Why many Catholic dioceses offer free interment of cremated remains

November 3, 2020 CNA Daily News 0

Denver Newsroom, Nov 3, 2020 / 03:49 pm (CNA).- There are many ways – some more conventional than others – that cremated remains, kept in urns or in other containers, find their way to the Catholic cemetery overseen by Richard Peterson in Seattle, Washington.

Sometimes, an urn is left on the steps of a parish by an anonymous person. Other times, remains are unwittingly passed from one family to another during estate sales.

“We’ve had situations where people have purchased contents of storage units that have gone up for auction…and they received cremated remains,” he said.

“We don’t even know if they were Catholic, but we were burying them at no charge in the Catholic cemeteries because those people were human beings and their lives were worth something and they need to be memorialized, at least buried properly,” Peterson said.

More typically, a family will keep the urn of a loved one in their homes, due to a difficulty in saying goodbye, or because of the high costs of a burial, or because they were not aware that the Catholic Church requires their burial or interment. But keeping remains in the home is always a temporary thing, Peterson noted.

“At some point in time, somebody’s going to have to deal with those cremated remains that are in an urn on the mantle. Is that when the house gets sold? Is that when grandma dies?” he said.

Furthermore, cremated remains are often treated in a way that does not show proper reverence to the body or respect for the Catholic belief in the resurrection, he said.

“Scattering or keeping them at home or subdividing cremated remains, or turning them into jewelry, or any of these things really don’t remind us that…our bodies are sacred and they should point us to deeper participation in the dying and rising of Jesus himself. That’s really our focus, is our Lord.”

This is why many Catholic cemeteries in dioceses throughout the United States began offering free interment of cremated remains, said Peterson, who is the president of Associated Catholic Cemeteries in the Archdiocese of Seattle.

“It’s something you find in any diocese or I say I would say almost every diocese in the country in one form or another,” he said.

“It’s always been our practice here in the Archdiocese of Seattle, and I would say every other Catholic cemetery that I’m aware of, to not refuse members of our community because of their inability to pay. This is what we do. It’s a work of mercy.”

For centuries, the Catholic Church forbade the practice of cremation of human remains altogether. In 1963, the Church issued new guidance allowing Catholics to have their remains cremated, as long as it was not done in order to deny Church teaching on the resurrection of the body, and as long as the remains were also given proper funeral rites and burial or interment. However, the Church still considers burying the bodies of the dead to be the preferred practice.

Peterson said that while most Catholic cemeteries have always helped the poor bury their dead, some started more official programs and advertisements of their free interment services starting in 2016, when the Vatican issued the document “To Rise with Christ.” The document clarified cremation guidelines and reminded Catholics that ashes may not be scattered or otherwise kept from burial or interment, despite widespread “new ideas contrary to the Church’s faith.”

“By burying the bodies of the faithful, the Church confirms her faith in the resurrection of the body, and intends to show the great dignity of the human body as an integral part of the human person whose body forms part of their identity. She cannot, therefore, condone attitudes or permit rites that involve erroneous ideas about death, such as considering death as the definitive annihilation of the person, or the moment of fusion with Mother Nature or the universe, or as a stage in the cycle of regeneration, or as the definitive liberation from the ‘prison’ of the body,” the Vatican stated in the document.

“Furthermore, burial in a cemetery or another sacred place adequately corresponds to the piety and respect owed to the bodies of the faithful departed who through Baptism have become temples of the Holy Spirit and in which ‘as instruments and vessels the Spirit has carried out so many good works,’” the document added.

The offer of free interment also ensures a proper resting place for the remains even if a family is unable to afford burial fees, said Gary Schaaf, executive director of Catholic Funeral and Cemetery Services in Northern Colorado.

A typical Catholic funeral and burial can cost a family around $5,000 or more, Schaaf said. Even for more minimal services, such as a simple cremation and interment, families can expect around $2,000 worth of expenses.

Some families in need will qualify for state assistance with funeral costs, Schaaf said, but ultimately the burial of the dead is a corporal work of mercy, and the Catholic Church does not want anyone left without an option for a proper burial.

“That’s part of our Catholic mission and ministry,” he said.

These free interments take place on a monthly basis at Mount Olivet Cemetery, the largest Catholic cemetery in Denver, which is also home to the nation’s oldest Catholic mortuary. Schaaf said that Catholics from nearby parishes will often come to pray at these services, and the families of the deceased are invited to attend as well. So far, he said, the cemetery has taken in about 700 otherwise unburied or unclaimed cremated remains.

He added that prior to the 2016 Vatican document, free interments had been taking place at Mount Olivet on a case-by-case basis. For example, he said, they have been contacted by mortuaries that have gone out of business and had unclaimed cremated remains in their care, which were then taken in my Mount Olivet.

“We’ve tried to get the word out, even more so in the last couple of years, to parishes that, again, if somebody has cremated remains at home, if finances are an issue, we will lay them to rest for free,” he said.

The mission of Schaaf’s ministry is to “fill the void of loss with faith,” he said, and proper burials of remains can provide a healthy way for families to cope with death.

“We see that you can’t avoid these things, that eventually they have to be dealt with,” he said of cremated remains that are unburied for years.

“And by dealing with them through the optic of faith, it’s very healthy, and it’s also very spiritually sound as well,” he added.

“There’s a story from our sister cemeteries in California where there was a man who had been homeless for a couple of years, and he was carrying his wife’s cremated remains around in a shopping cart,” Schaaf said.

“And he just didn’t know what to do. Imagine the anxiety of not knowing what to do with that and just the enormous pressure. One, you’re lonely, you’re homeless. Maybe your priority in life was taking care of your spouse, and now they pass away. It’s just tragic on a multitude of levels,” he said.

“And so I know that that gentleman, our ability to lay his loved one in sacred space and then in essence help him fill the void of loss with faith…was profound.”

The interment does not take away the wound of loss, Schaaf added, “but it does allow that wound to heal. And wounds, in a sense, they heal sometimes with scar tissue, and scar tissue often is stronger than regular tissue.”

Besides free interment for cremated remains, Schaaf said Mt. Olivet Cemetery also provides burials for about 99% of the homeless and indigent population of the Denver area, as well as free burials for any baby that died in the womb.

Schaaf said there are usually between 25 and 50 babies they bury for free every month. There is a deacon who makes little caskets for the babies, and each one is given a memorial service. The babies are also buried with blankets that are homemade – often they are hand-crocheted, or made out of old wedding dresses.

“It’s profound. It is the Catholic Church walking the walk,” Schaaf said.

Throughout the month of November, the Church remembers and prays for the dead. This year in particular, due to COVID-19 restrictions, the Vatican has extended the possibility to obtain plenary indulgences for souls in Purgatory throughout the month.

Peterson encouraged Catholics to remember to pray for the dead this month, and he encouraged anyone with unburied remains to seek their proper burial. Often, he said, the burial itself can be a moment of a renewal in faith for the family.

“Here in the Archdiocese of Seattle, I’m just talking about the general population, we’re in a very unchurched, humanistic part of our country,” he said, “and I think [burials] are ways that people can find an opportunity to grow a bit in their faith, grow a bit in their relationship with God and be comforted that their loved one is being taken care of now and forever and remembered in prayer.”


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‘An extraordinary legacy of service’ – Friends remember Andrew Walther

November 3, 2020 CNA Daily News 0

Washington D.C., Nov 3, 2020 / 10:30 am (CNA).-  

Catholic and political leaders paid tribute to the late EWTN News president Andrew Walther on Monday and Tuesday. Walther, who died Nov. 1, was remembered as a communications strategist, an advocate for persecuted Christians, a faithful Catholic, and a husband and father.

Walther died on All Saints’ Day, from complications related to leukemia. He had become EWTN News president and chief operating officer earlier this year.

After Walther’s death, EWTN CEO and board chairman Michael Warsaw said that “Andrew Walther’s death is a source of great sadness for all of us at EWTN and for me personally. Although Andrew had only been in his role as President and Chief Operating Officer of EWTN News since June, he had already accomplished so much. He had also been a friend and collaborator for many years before joining the Network. His death is a great loss for all who knew him, for EWTN and for the Church.”

Jeanette DeMelo, editor-in-chief of the National Catholic Register, also remembered Walther’s work at EWTN News.

“In a year that has thrown us all extraordinary challenges, and in which he personally carried the burden of the illness that would take his life, Andrew remained calm and steady — even joyful — at the helm,” De Melo said.

“In less than five months with EWTN News his impact was wide, and his leadership will be greatly missed.”

Before he joined EWTN News, Walther was vice president for communications and strategic planning at the Knights of Columbus, where he had begun working in 2005. There he was instrumental in organizing the distribution of millions of dollars in aid to persecuted Christians, especially in Syria and Iraq.

In the Iraqi Christian town of Karamles, the Knights helped Christian genocide survivors resettle and rebuild.

Archbishop Bashar Warda of the Chaldean Catholic archdiocese of Erbil praised Walther’s work on behalf of Iraqi Christian survivors of the ISIS genocide.

“The persecuted Christians of the world had no greater friend than Andrew,” Archbishop Warda told CNA in a statement. “His knowledge and wisdom guided us in so many ways over these past five years.”

The White House also issued a statement of condolence for Walther on Monday.

“Our prayers go out to Andrew Walther’s loved ones and the entire EWTN family,” Sarah Matthews, White House deputy press secretary, said in a statement to CNA.

“He leaves behind an extraordinary legacy of service to the Catholic Church and defending persecuted religious minorities throughout the world. May he rest in peace.”

Advocates for persecuted Christians said Walther’s role in the region was estimable.

Father Benedict Kiely, founder of an organization dedicated to assisting persecuted Christians in the Middle East, recalled that Walther made a concrete difference in difficult and complex situations.

“His influence in Iraq was astonishing,” said Father Kiely, a priest of the personal ordinariate of Our Lady of Walsingham. “He truly had a passion for the persecuted and used all his considerable skills to raise the issue and provide support.”

Walther played a central role in moving U.S. policy in favor of protecting Christians in the Middle East, said Nina Shea, an expert on religious freedom at the Hudson Institute.

Walther organized a media awareness campaign, and directed a critical fact-finding report to prove that Christians had been targeted by ISIS for genocide in Iraq and Syria.

Kathryn Jean Lopez, director of the Center for Religion, Culture, and Civil Society at the National Review Institute, praised Walther’s wisdom and prudence in working with both the Church and the U.S. government for the common good.

Praising Walther’s “knowledge and experience and connections,” Lopez added that “honestly no one but God could ever know the extent of his interventions.”

“He was a problem solver, he was always seeing things many steps ahead. He had a wisdom about him that always seemed to me of the Holy Spirit.”

Robert Nicholson is executive director of the Philos Project, which advocates on behalf of Christians in the Near East. Nicholson said that despite Walther’s accomplishments in helping preserve Christianity in the region, he never sought the spotlight.

“Some leaders like to shout their achievements from the housetops, but that wasn’t Andrew,” Nicholson told CNA in a statement. “He was the guy working behind the scenes to build coalitions, catalyze other leaders, and find practical means for pursuing lofty ends.”

Catholic leaders agreed that Walther’s role was critical in helping preserve a Christian presence in the Middle East.

“There is nobody who worked harder and with more hope and perseverance on our behalf,” Archbishop Warda said.

“We may never know how many Christians are living safer, better lives in the Near East today because of this one man,” Nicholson said.

Lopez noted that “if Christianity survives in Iraq and Syria — the cradle of Christianity — it will be in no small part because of his efforts.”

 

The National Catholic Register contributed to this story.

 


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Brunei’s cardinal-elect says Catholic Church can’t be a ‘little bubble’

November 3, 2020 CNA Daily News 0

CNA Staff, Nov 3, 2020 / 10:19 am (CNA).- Cardinal-designate Cornelius Sim certainly was surprised to learn Pope Francis had chosen him to be one of 13 new cardinals.

“For me, it was a bit of a shock and unexpected,” Cardinal-designate Sim told Vatican News.

Sim, 69, is Vicar Apostolic of Brunei. His 1989 ordination marked the first time a native Bruneian was ordained a Catholic priest for the country, which shares the island of Borneo with Malaysia and Indonesia.

He was appointed Prefect of Brunei in 1999, then Vicar Apostolic in 2004, and he was consecrated a bishop in January 2005.

Besides Sim, the vicariate has three Catholic priests.

Sim said he wanted to thank the Pope for “choosing someone from the peripheries.” He described the Church in Brunei as a “periphery within a periphery.”

In Sim’s view, the Pope understands that the Church exists “in those little places where there is not much publicity” but where the faith is alive.

His priorities for Brunei include biblical formation, faith formation, youth and family pastoral care, the promotion of vocations to the priesthood and religious life, evangelization, and social welfare.

The Church needs to build relationships, first within the community, starting within the family and moving to elsewhere in society, like the workplace and education.

For Sim, his role as cardinal would continue his commitments as bishop: to contribute to fostering peace, harmony and goodwill in cooperation with people of different backgrounds.

Brunei is a country of 2,200 square miles located on the north coast of Borneo. It borders Malaysia and it is a developed country, with much wealth coming from its oil and gas industries. Malay is the official language, but English and Chinese are both widely spoken.

The country is an absolute monarchy led by Sultan Hassanal Bolkiah. About 70% of the the population is Muslim, and a version of Islam is the official religion.

Around 13% of the population of some 460,000 people are Buddhist, 10% have no religion, and a small number have indigenous beliefs. Christians, half of whom are Catholic, make up about 10% of Brunei’s population.

The Catholic Church has had a presence in Brunei for over 90 years. Its three Catholic schools are especially an area of contribution, and 60% to 70% of their students are Muslim, Sim said.

Cardinal-designate Sim and his three priests serve the roughly 20,000 Catholics who live in Brunei. Catholics can freely practice their faith within the church compounds and at home, but public displays of the faith are restricted.

A majority of this small Catholic population, about 70%, are migrant workers from the Philippines. Another 20% are migrants from other countries such as Indonesia, India, and Malaysia. The remaining 10% are indigenous Bruneians.

The Catholic Church in Brunei must work to “provide a home away from home” for its large immigrant community, Sim told Vatican News. It supports these migrants in times of illness or death and provides financial aid and food programs.

For Catholic natives, the Church must build their faith to help them be “more conscious and more willing to be engaged” in supporting the Church.

Young Catholics, Sim said, draw their views from their counterparts in their “own world” of social media and their relationship with authority is different from that of previous generations.

For Sim, the Church cannot simply be a subculture: “as a Church we are not one little group of people, all isolated on our own in our little bubble.”

Rather, the Church cuts across boundaries of race, color, social status, or migrant status because “all of us are children, sons and daughters of Jesus Christ,” he said, adding “you cannot have God as your Father unless you have the Church as your Mother.”

Pope Francis named Sim a cardinal Oct. 25. He and 12 others, including Archbishop Wilton Gregory of Washington, will officially become cardinals at a Nov. 28 consistory in Rome. Nine of the 13, Sim among them, are younger than 80 and will thus be eligible to vote in a conclave.


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