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Pope Francis names lay finance expert as secretary of Vatican ‘central bank’

June 15, 2020 CNA Daily News 1

Vatican City, Jun 15, 2020 / 08:05 am (CNA).- Pope Francis Monday appointed Fabio Gasperini, an Italian financial adviser working at Ernst & Young, to the second-ranking position at the Administration of the Patrimony of the Apostolic See (APSA).

This is the first time in its history that the secretary of APSA will be a layperson. Gasperini fills the position following the end of the five-year term of Msgr. Mauro Rivella in April.

Gasperini is well known in the banking and finance world, with 25 years’ experience advising financial services institutions across a broad range of areas, from retail banking to asset management, investment banking, insurance, and capital markets.

For 16 years, he has been president of financial business advisory services at Ernst & Young, one of the largest professional services firms in the world.

CNA first reported Gasperini’s possible appointment June 12. 

Very early in his career, after graduating from Rome’s La Sapienza University with a degree in business economics and commerce, Gasperini worked in the administration of Vatican City State.

APSA, which operates like the Vatican’s central bank, oversees real estate holdings and other sovereign assets.

Bishop Nunzio Galantino is president of APSA. In addition to Secretary Gasperini, there is an undersecretary, an official for management control, and 13 offices and services. 

APSA has around 95 employees and 10 collaborators, as well as a commission of eight cardinals who work alongside the president. Pope Francis recently appointed Cardinal Daniel Sturla, archbishop of Montevideo, to the commission to replace Cardinal Agostino Vallini, who has turned 80 and is no longer eligible to hold a curial position.

In June 2019, APSA’s councilor Bishop Gustavo Zanchetta was charged with the sexual abuse of two seminarians in his former Diocese of Orán in Argentina. The previous January, the Vatican said Zanchetta had been suspended from his APSA position.

On June 15, a Vatican spokesman confirmed to CNA that Zanchetta has returned to his job at APSA, despite the ongoing trial against him in Argentina. 

At the end of May, Pope Francis moved the office of the Vatican’s financial records database from the management of APSA to the Secretariat for the Economy.

The Secretariat for the Economy has oversight of the Vatican’s administrative and financial structures and activities, including monitoring the work of APSA.

Other recent appointments by Pope Francis have also gone to Italian laypeople.

June 12, the pope named Antonella Sciarrone Alibrandi a member of the directive counsel of the Financial Information Authority (AIF).

Alibrandi is vice-rector of Sacred Heart Catholic University in Milan, a lawyer, and a professor of banking law and financial markets law.

Another laywoman, Raffaella Vincenti, was named office head of the Vatican’s Apostolic Library, after serving as the library’s secretary.

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Bishop Zanchetta returns to work at the Vatican amid abuse trial in Argentina

June 15, 2020 CNA Daily News 1

Vatican City, Jun 15, 2020 / 07:30 am (CNA).- Bishop Gustavo Zanchetta has returned to work at the Vatican amid an ongoing trial in Argentina, where he has been charged with sexual and financial misconduct.

Holy See Press Office director Matteo Bruni told CNA June 15 that Zanchetta had resumed his work at the Vatican while “remaining available to the Argentine judicial authorities.”

Bruni said that Zanchetta’s work at the Administration of the Patrimony of the Apostolic See (APSA) — the Vatican’s central reserve bank and sovereign asset management body — “does not interfere in any way with the investigations.”

Zanchetta, the former Bishop of Orán, Argentina, has been accused of “aggravated continuous sexual abuse” of two adult-aged seminarians, as well as fraud and mismanagement of funds. He denies the charges. 

The accused bishop was suspended from his role as an assessor at APSA amid a canonical investigation, announced in January 2019. 

APSA oversees real estate holdings and other sovereign assets. The financial operations APSA carries out are recorded in the database of the Vatican’s Data Processing Center, which includes the records of investments and financial transactions going back 50 years.

Zanchetta was one of Pope Francis’ first episcopal appointments in Argentina, where he led the Diocese of Orán from his appointment in July 2013 to 2017.

After being allowed to resign as Bishop of Orán for “health reasons” in 2017,  Zanchetta was appointed by Pope Francis to the specially created position of assessor at APSA.

Argentine media have since reported that the bishop was first accused of sexually inappropriate behavior as early as 2015. 

According to a report from El Tribuno, one of Zanchetta’s secretaries alerted authorities after accidentally finding sexually explicit images sent and received on Zanchetta’s cell phone in 2015. The complaint says that some of the images depict “young people” having sex, in addition to lewd images of Zanchetta himself.

Pope Francis summoned Zanchetta to Rome for five days in October 2015. The bishop claimed his phone and computer had been hacked, and that the accusations were motivated by ill feeling towards the pope. Francis reportedly accepted the bishop’s excuse that his cell phone had been hacked, and took no further action. 

The Vatican has repeatedly denied having prior knowledge of sexual abuse allegations against Zanchetta before his December 2017 appointment to a Vatican office.

In a May 2019 interview, Pope Francis said that a preliminary investigation against Zanchetta had concluded and would proceed to a trial, conducted by the Congregation for the Doctrine of the Faith. 

“They will make a trial, they will issue a sentence and I will promulgate it,” the pope said.

Fr. Juan José Manzano, the former vicar general of the Diocese of Orán, has claimed publicly that he first reported Zanchetta in 2015, after the pornographic images were found on his phone. Manzano said he also reported him again in 2017.

After Zanchetta was charged with assaulting two seminarians in June 2019, Orán’s Economic Crime Unit raided offices in the chancery November 2019. The raid was carried out to investigate Zanchetta’s alleged fraud against the state, according to El Oranense.

In addition to accusations of mismanaging church funds donated by the faithful in the diocese, public records show that Zanchetta received more than 1 million Argentine pesos from Salta Province to restore a rectory and for lectures at the seminary which never occurred.

Zanchetta’s canon lawyer confirmed in November 2019 that the Argentine was still living in Casa Santa Marta, where he had resided for two years, in Vatican City.

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Catholic summer camps take campfires virtual

June 14, 2020 CNA Daily News 0

Minneapolis, Minn., Jun 14, 2020 / 12:00 pm (CNA).- When it’s time for camp this summer, Catholic youth around the country will listen to inspirational talks, make friends in small groups, and sing praise and worship music around a bonfire– all in their very own living room and backyard.

In light of COVID-19 restrictions, many Catholic summer camps have had to close their doors this summer. But some of those camps aim to provide a camp experience to kids this summer, albeit virtually, and to keep themselves afloat while they do it.

“The Lord saw our hunger to reach the young people and he said, listen, I’m going to overcome this barrier,” said Dan DeMatte, founder and executive director of Catholic Youth Summer Camp (CYSC). The camp, based in Centerburg, OH, plans to offer both an in-person and a virtual camp experience this year.

Camp Wojtyla, based in Colorado, will offer a virtual program for kids and their families to engage in daily activities such as challenges, videos, and prayer. But as a wilderness camp, the idea of adapting Camp Wojtyla to an online format initially seemed odd.

“It is a little outside of our wheelhouse,” Eby told CNA. “We really do try to minimize screens. There’s not too much technology, or I guess modern technology, at our wilderness camp.”

Totus Tuus is a week-long catechetical day camp program run in dioceses around the country.

Cassie Zimmer, a 20 year old Totus Tuus missionary in the diocese of Marquette, will lead a team of six missionaries to deliver a completely virtual summer program. This summer marks her 3rd year teaching the program.

“We have to just kind of learn how to be good at doing videos,” said Zimmer. “I don’t even know if this is a Totus Tuus program, per say, it’s more of a Totus Tuus TV program.”

Adapting a Catholic summer camp to a screen requires immense creative genius.

The virtual program from CYSC will employ a box of materials delivered to each virtual camper’s door, which will contain materials for activities and games.

“Imagine your son or daughter pitching a tent in their bedroom or their backyard or their basement, and having all the aspects of catholic youth summer camp brought to them on a daily basis through the whole course of the week,” DeMatte said in a video promoting the camp to parents.

The kids at CYSC will even have a virtual cabin leader, who will remotely guide his or her small group through the same kind of activities a kid would expect at summer camp.

At Camp Wojtyla, campers will be encouraged to build a chapel out of materials they find outside, like flowers, rocks, and sticks. Every morning, they will be encouraged to pray there before plugging into the camp’s introductory video, called “gritty masters,” over breakfast. The video will explain the day’s activities, and will subtly encourage campers to do their dishes.

Campers will have the opportunity to join in a summer camp bonfire at the end of the week, though with some social-distancing modifications.

Virtual campers will be invited to build their own fire and join in livestreamed songs and chants– all the things that ought to culminate a summer camp experience.

“We try to take as much of our typical day to day program that is at camp and help people to live that out in their own home, with a virtual platform, that will allow for real experiences,” Eby told CNA.

Although the Totus Tuus program differs vastly in each diocese, Totus Tuus staff in the Diocese of Marquette, Michigan, will offer a weekly “data drop” to those who sign up for the program. The staff will be busy all summer recording and editing videos, employing everything from saint costumes to gorilla suits to keep campers engaged.

At first, 19 year old Ethan Wilcox, a seminarian who will teach the virtual program this year, doubted the viability of a virtual Totus Tuus program.

“I thought, there’s no way, how is this going to work?” said Wilcox.

But In spite of the limitations, many camp organizers are confident that virtual platforms, such as Zoom, will have a meaningful impact on kid’s lives.

“Kids are having encounters with Jesus. We’re had kids filled with the Holy Spirit and transformed over the Zoom platform,” DeMatte told CNA.

“If we buy into a lie that God can’t work powerfully over an online version of camp, then He’s not going to be able to work powerfully over an online version of camp.”

DeMatte compared those who lack faith that God will work over a virtual platform to the people of towns in the Gospels that lacked faith in Christ. Jesus never worked a miracle in those towns, DeMatte noted.

“The level of our faith we have determines the degree to which God’s power can be activated in people’s lives,” said DeMatte.

“With the new evangelization, technology is really something that the Church needs to look into,” said Wilcox. While he was quarantined at home due to the coronavirus, Wilcox broadcast videos of himself singing praise and worship music over Facebook Live and was overwhelmed by the response.

He sees technology as “a tool for the Church.”

“The Catholic Church has stepped up to meet people in the digital age,” said Grace Theoret, an 18 year old Totus Tuus missionary in the Diocese of Marquette. She described a plethora of digital Catholic conferences that were made available this spring.

The digital platform will allow many summer camps to reach a much wider audience than ever before.

In just eight weeks of virtual ministry this spring, DeMatte said that Damascus Catholic Mission Campus, the organization overarching CYSC, reached over 150,000 people. At Camp Wojtyla, Eby said she has seen a lot of families sign up for the virtual camp who had initially been waitlisted.

Emma Kate Callahan, a 21-year-old Totus Tuus missionary in the Diocese of Pueblo, CO, said that Totus Tuus is now able to virtually minister to four more parishes than it had originally planned for this summer.

Despite the potential for a wider reach of their ministry, some worry that the camps’ reliance on technology will compromise their potential for meaningful relationships.

“You don’t really have the same interactions online,” said Callahan. “You just can’t beat being face to face with a child and looking into their eyes and seeing the face of Jesus.”

This concern is shared by many parents, who wonder if online Catholic summer camp is a worthy investment.

“It’s hard to replace being in person with people, no matter how creative we are with content,” said Anna Witham, an early-childhood educator in Minnesota. “As an educator and a parent and a Catholic, it’s important for me to give my kids real experiences.”

“I’m a hard no on virtual summer camp,” Mary Walker, a youth minister in the Diocese of Arlington, VA, told CNA.

“Me and a few of my friends have decided that because we’re probably going back to virtual learning in the fall, that we need to have as few screens as possible during summer as possible to kind of reset and reboot,” she said.

“I’ve always been a parent who tries to limit screen time,” said Witham. “I hadn’t even thought to sign my kids up for anything like that because I feel like they needed a break from structured activities delivered via screen.”

Walker described how gross-motor skills, such as climbing a jungle gym or playing outside, facilitate learning fine motor skills, such as holding a pencil. Both she and Witham said that their kids’ summers will be full of bike-riding, hiking, playing outside, and imaginative play.

But Walker said that there’s a reason beyond spurning technology to opt out of Catholic summer camps.

“Parents are the primary educators of their children in matters of faith,” she told CNA. “And I think it’s prime time for parents to stand up and take ownership of that.”

In fact, many Catholic summer camps are embracing the fact that parents will be able to engage in the material alongside their children.

DeMatte said that Catholic Youth Summer Camp’s goal is “not to do the ministry for parents, but to facilitate the ministry for parents.”

“We were getting messages from families saying, this is the first time we’ve ever played together, or, this is the first time that dad has ever goofed off with the kids,” DeMatte told CNA. “And that’s revolutionary in a family.”

“What do we have? Families,” said Zimmer, who leads her six-person Totus Tuus team. “We can build up the family unit. We are gearing this towards hopefully being able to help the parents teach the kids.”

“There’s opportunity there to have the parents involved in the mission just as much as the kids are,” said 22 year old Ben Gregory, who is part of Zimmer’s team. “(It’s) likely there will be conversations happening amongst the families.”

By engaging the whole family, moreover, Catholic summer camps hope to simply stay afloat themselves. One summer without camp could threaten the existence of many programs.

“The summer camp industry, as a whole, is really in danger right now,” said DeMatte. “I think you’ll see a lot of camps close.” He described that 60%-75% or more of a summer camp’s revenue is generated over the summer. One summer’s campers, moreover, fuel the next year’s admissions.

“I hope that being in this environment with other Catholics, that for our campers and our families and all who are part of our mission, we can come together and say, ‘this isn’t going to be forever,’” said Eby. “We’ve got to keep the hunger, the desire, the flame.”

Regardless of how their camp is delivered, many Catholic summer camps share the determination to remain steadfast to their mission of sharing Christ.

“We don’t exist to run summer camps, we exist to proclaim the name of Jesus,” said DeMatte. “If we think of this from heaven’s perspective, God is like, ‘are you kidding me, you don’t think I can’t change kids’ lives through an online platform?’”

 

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Full Text: Pope Francis’ Corpus Christi Homily

June 14, 2020 CNA Daily News 1

Vatican City, Jun 14, 2020 / 08:00 am (CNA).- Here is the full text of Pope Francis’ Corpus Christi homily, delivered June 14 at the Basilica of St. Peter.

“Remember all the way which the Lord your God has led you” (Deut 8:2). Today’s Scripture readings begin with this command of Moses: Remember! Shortly afterwards Moses reiterates: “Do not forget the Lord, your God” (v.14). Scripture has been given to us that we might overcome our forgetfulness of God. How important it is to remember this when we pray! As one of the Psalms teaches: “I will call to mind the deeds of the Lord; yes, I will remember your wonders of old” (77:11). But all those wonders too, that the Lord has worked in our own lives.

It is vital to remember the good we have received. If we do not remember it, we become strangers to ourselves, “passers-by” of existence. Without memory, we uproot ourselves from the soil that nourishes us and allow ourselves to be carried away like leaves in the wind. If we do remember, however, we bind ourselves afresh to the strongest of ties; we feel part of a living history, the living experience of a people. Memory is not something private; it is the path that unites us to God and to others. This is why in the Bible the memory of the Lord must be passed on from generation to generation. Fathers are commanded to tell the story to their sons, as we read in a beautiful passage. “When your son asks you in time to come, ‘What is the meaning of the decrees and the statutes and the ordinances which the Lord our God has commanded you?’, then you shall say to your son, ‘We were slaves… [think of the whole history of slavery!], and the Lord showed signs and wonders… before our eyes’” (Deut 6:20-22). You shall hand down this memory to your son.

But there is a problem: what if the chain of transmission of memories is interrupted? And how can we remember what we have only heard, unless we have also experienced it? God knows how difficult it is, he knows how weak our memory is, and he has done something remarkable: he left us a memorial. He did not just leave us words, for it is easy to forget what we hear. He did not just leave us the Scriptures, for it is easy to forget what we read. He did not just leave us signs, for we can forget even what we see. He gave us Food, for it is not easy to forget something we have actually tasted. He left us Bread in which he is truly present, alive and true, with all the flavor of his love. Receiving him we can say: “He is the Lord; he remembers me!” That is why Jesus told us: “Do this in remembrance of me” (1 Cor 11:24). Do! The Eucharist is not simply an act of remembrance; it is a fact: the Lord’s Passover is made present once again for us. In Mass the death and resurrection of Jesus are set before us. Do this in remembrance of me: come together and celebrate the Eucharist as a community, as a people, as a family, in order to remember me. We cannot do without the Eucharist, for it is God’s memorial. And it heals our wounded memory.

The Eucharist first heals our orphaned memory. We are living at a time of great orphanage. The Eucharist heals orphaned memory. So many people have memories marked by a lack of affection and bitter disappointments caused by those who should have given them love and instead orphaned their hearts. We would like to go back and change the past, but we cannot. God, however, can heal these wounds by placing within our memory a greater love: his own love. The Eucharist brings us the Father’s faithful love, which heals our sense of being orphans. It gives us Jesus’ love, which transformed a tomb from an end to a beginning, and in the same way can transform our lives. It fills our hearts with the consoling love of the Holy Spirit, who never leaves us alone and always heals our wounds.

Through the Eucharist, the Lord also heals our negative memory, that negativity which seeps so often into our hearts. The Lord heals this negative memory, which drags to the surface things that have gone wrong and leaves us with the sorry notion that we are useless, that we only make mistakes, that we are ourselves a mistake. Jesus comes to tell us that this is not so. He wants to be close to us. Every time we receive him, he reminds us that we are precious, that we are guests he has invited to his banquet, friends with whom he wants to dine. And not only because he is generous, but because he is truly in love with us. He sees and loves the beauty and goodness that we are. The Lord knows that evil and sins do not define us; they are diseases, infections. And he comes to heal them with the Eucharist, which contains the antibodies to our negative memory. With Jesus, we can become immune to sadness. We will always remember our failures, troubles, problems at home and at work, our unrealized dreams. But their weight will not crush us because Jesus is present even more deeply, encouraging us with his love. This is the strength of the Eucharist, which transforms us into bringers of God, bringers of joy, not negativity. We who go to Mass can ask: What is it that we bring to the world? Is it our sadness and bitterness, or the joy of the Lord? Do we receive Holy Communion and then carry on complaining, criticizing and feeling sorry for ourselves? This does not improve anything, whereas the joy of the Lord can change lives.

Finally, the Eucharist heals our closed memory. The wounds we keep inside create problems not only for us, but also for others. They make us fearful and suspicious. We start with being closed, and end up cynical and indifferent. Our wounds can lead us to react to others with detachment and arrogance, in the illusion that in this way we can control situations. Yet that is indeed an illusion, for only love can heal fear at its root and free us from the self-centeredness that imprisons us. And that is what Jesus does. He approaches us gently, in the disarming simplicity of the Host. He comes as Bread broken in order to break open the shells of our selfishness. He gives of himself in order to teach us that only by opening our hearts can we be set free from our interior barriers, from the paralysis of the heart.

The Lord, offering himself to us in the simplicity of bread, also invites us not to waste our lives in chasing the myriad illusions that we think we cannot do without, yet that leave us empty within. The Eucharist satisfies our hunger for material things and kindles our desire to serve. It raises us from our comfortable and lazy lifestyle and reminds us that we are not only mouths to be fed, but also his hands, to be used to help feed others. It is especially urgent now to take care of those who hunger for food and for dignity, of those without work and those who struggle to carry on. And this we must do in a real way, as real as the Bread that Jesus gives us. Genuine closeness is needed, as are true bonds of solidarity. In the Eucharist, Jesus draws close to us: let us not turn away from those around us.

Dear brothers and sisters, let us continue our celebration of Holy Mass: the Memorial that heals our memory. Let us never forget: the Mass is the Memorial that heals memory, the memory of the heart. The Mass is the treasure that should be foremost both in the Church and in our lives. And let us also rediscover Eucharistic adoration, which continues the work of the Mass within us. This will do us much good, for it heals us within. Especially now, when our need is so great.

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Pope Francis appeals for peace in Libya after discovery of mass graves

June 14, 2020 CNA Daily News 1

Vatican City, Jun 14, 2020 / 07:30 am (CNA).- Pope Francis expressed “great apprehension and sorrow” Sunday after eight mass graves were discovered in Libya amid the ongoing civil war.

“I urge international bodies and those who have political and military responsibilities to recommence with conviction and resolve the search for a path towards an end to the violence, leading to peace, stability and unity in the country,” Pope Francis said in his Angelus address June 14.

The United Nations announced this week the discovery of at least eight Mass graves in Tarhuna, Libya, 62 miles southeast of the capital in Tripoli.

“I am following the dramatic situation in Libya with great apprehension and sorrow. It has been present in my prayer in recent days,” the pope said.

The pope’s prayer comes a day following the UN Secretary General António Guterres’ call for a “thorough and transparent investigation” to identify the victims and bring the perpetrators to justice. It remains unclear when the killings occurred, according to the New York Times.

Libya’s civil war started in 2014 after disputed elections when rebel commander Khalifa Hifter led the Libyan National Army on a military offensive against the Tripoli-based Government of National Accord led byPrime Minister Fayez al-Sarraj.

Libya has the largest oil reserves of any country in Africa, increasing the stakes for a number of foreign powers who have become involved in the conflict.

Hifter is backed by Russia, Egypt, Saudi Arabia, and the United Arab Emirates, while Al-Sarraj’s administration is supported by the U.N., Turkey, Qatar, Italy, and the United States.

The ongoing violence in Libya has led tens of thousands of people in Libya to flee their homes.

Pope Francis prayed for these internally displaced people, as well as the hundreds of thousands of migrants and asylum seekers who have traveled to Libya from neighboring African countries.

“I also pray for the thousands of migrants, refugees, asylum seekers and internally displaced persons in Libya,” he said. “The health situation has aggravated the already precarious conditions in which they find themselves, making them more vulnerable to forms of exploitation and violence. There is cruelty.”
“I call on the international community to please take their plight to heart, identifying pathways and providing means to provide them with the protection they need, a dignified condition and a hopeful future,” Pope Francis said.

“Brothers and sisters, we are all responsible for this. No one can consider him or herself dispensed from this. Let us all pray for Libya in silence,” he added.

In his Angelus address Pope Francis also offered a reflection for the Solemnity of Corpus Christi, celebrated in Italy and other countries this Sunday.

“Jesus is present in the sacrament of the Eucharist to be our nourishment, to be assimilated and to become in us that renewing force that gives once again the energy and the desire to set out again after every pause or after every fall,” he said.

Earlier on Sunday Pope Francis offered Mass and Eucharistic adoration in St. Peter’s Basilica with a limited number of people present to safeguard against the coronavirus. In his homily, he said that Christ’s presence in the Eucharist heals wounds and transforms bitter negativity into the joy of Lord.

The pope said the body and blood of Christ unites the Church to God and to each other, in his reflection before the Angelus prayer.

“We are a community, nourished by the body and blood of Christ. Communion with the body of Christ is an effective sign of unity, of communion, of sharing,” he said.

“The Lord knows well that our human strength alone is not enough for this. On the contrary, He knows that there will always be the temptation of rivalry, envy, prejudice, division … For this reason too He left us the Sacrament of His real, tangible and permanent Presence, so that, remaining united to Him, we may always receive the gift of fraternal love,” Pope Francis said.

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