Articles by CNA Daily News

Vatican City, Oct 16, 2017 / 11:00 am (CNA/EWTN News).- With tensions between Christians and Hindu nationalists in India increasingly on the rise, the Vatican sent a message marking the Hindu feast of Diwali, urging members of both religions to go beyond mere tolerance of one another, and to foster a genuine mutual respect.

Diwali is a Hindu festival of lights, and is being celebrated this year on Oct. 19.

“May this festival of lights illumine your minds and lives, bring joy to your hearts and homes, and strengthen your families and communities,” read a greeting to Hindus sent Oct. 16 by the Pontifical Council for Interreligous Dialogue. The message was signed by the council’s president, Cardinal Jean-Louis Tauran, and its secretary, Bishop Miguel Ayuso Guixot.

In their message, titled “Christians and Hindus: Beyond Tolerance,” Tauron and  Ayuso acknowledged that there are many good things happening in the world for which to be grateful, but said there are also difficulties that “deeply concern us.”

They said, “the growth of intolerance, spawning violence in many parts of the world,” is one of these challenges.

In India this intolerance has been acutely felt with an increase in violence against minorities in the country, including Christians and Muslims. While there is no state religion in India, nearly 80 percent of its population is Hindu.

“On this occasion,” the Vatican officials wrote, “we wish to reflect on how Christians and Hindus can together foster mutual respect among people – and go beyond tolerance, in order to usher in a more peaceful and harmonious era for every society.”

“Tolerance certainly means being open and patient with others, recognizing their presence in our midst. If we are to work for lasting peace and true harmony, however, tolerance is not enough. What is also needed is genuine respect and appreciation for the diversity of cultures and customs within our communities, which in turn contribute to the health and unity of society as a whole,” the letter read.

They wrote that “to see pluralism and diversity as a threat to unity leads tragically to intolerance and violence.”

“Respect for others is an important antidote to intolerance since it entails authentic appreciation for the human person, and his or her inherent dignity.”

This respect encourages mutual esteem for different social, cultural and religious practices, while at the same time recognizing the inalienable rights of others, “such as the right to life and the right to profess and practice the religion of one’s choice,” they said.

In order for diverse communities to move forward, then, the path must be one “marked by respect,” they said: “While tolerance merely protects the other, respect goes further: it favors peaceful coexistence and harmony for all.”

“Respect creates space for every person, and nurtures within us a sense of ‘feeling at home’ with others,” and rather than dividing and isolating, “respect allows us to see our differences as a sign of the diversity and richness of the one human family.”

The Vatican officials then urged members of different religious traditions to “go beyond the confines of tolerance by showing respect to all individuals and communities, for everyone desires and deserves to be valued according to his or her innate dignity. This calls for the building of a true culture of respect, one capable of promoting conflict resolution, peace-making and harmonious living.”

“Grounded in our own spiritual traditions and in our shared concern for the unity and welfare of all people, may we Christians and Hindus, together with other believers and people of good will, encourage, in our families and communities, and through our religious teachings and communication media, respect for every person, especially for those in our midst whose cultures and beliefs are different from our own.”

Thus, they concluded, “we will move beyond tolerance to build a society that is harmonious and peaceful, where all are respected and encouraged to contribute to the unity of the human family by making their own unique contribution.”

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Vatican City, Oct 16, 2017 / 05:26 am (CNA/EWTN News).- On Monday Pope Francis issued a lengthy appeal to address the problem of world hunger not only through talk, but concrete action by going to the root of the problem and introducing a new global mentality aimed at love rather than profit.

With the risk of indifference rising as deaths due to hunger, abandonment or war are reported on a daily basis, “we urgently need to find new ways to transform the possibilities we have into a guarantee that will allow each person to face the future with established confidence, and not only with some illusion,” the Pope said Oct. 16.

In light of the vast portions of the global population who continue to suffer from malnutrition, war, climate change, forced migration and various forms of exploitation, “we can and must change course,” he said.

Noting how some would say simply “reducing the number of mouths to feed” would be enough to solve the problem of food shortage and global inequality, Francis said this is “a false solution” given current patterns of waste and consumption in some areas of the world.

Rather, he proposed “sharing” as a more effective strategy, which “implies conversion, and this is demanding.”

Francis spoke during his annual address to the United Nations’ Food and Agriculture Organization (FAO), which estimates that across the board, a third of food produced in the world each year is wasted, amounting to some 1.3 billion tons.

He suggested a change in language used on the international scene which is focused on “the category of love, conjugated as gratuitousness, equal treatment, solidarity, a culture of gift, brotherhood and mercy.”

“These words express, effectively, the practical content of the term ‘humanism,’ often used in international activity,” he said.

Francis also highlighted the relationship between hunger and forced migration, saying the problem can only be solved “ if we go to the root of the problem,” rather that coming up with superficial solutions.

Referencing various studies, the Pope noted that the main underlying causes of hunger, which in itself prompts many to migrate, are “conflicts and climate change.”

The effects of climate change are felt on a daily basis, he said, explaining that thanks to science, the international community already knows how to face the problem.

He praised initiatives such as the 2015 Paris Climate Accord, and urged nations to uphold the agreement. However, he noted that “unfortunately, some are moving away from (it).”

Though Pope Francis mentioned no one specifically, his reference includes the United States, which pulled out of the agreement June 1 as President Donald Trump announced the U.S. would pursue other means of addressing the environmental issue which are more favorable to Americans.

In terms of conflict, the Pope pointed to various “martyred populations” suffering from decades of war, many of which “could have been avoided or at least stopped, and yet they spread such disastrous and cruel effects as food insecurity and the forced displacement of peoples.”

To overcome these conflicts, both “good will and dialogue” are needed, as well as firm and total commitment to a “gradual and systemic disarmament” in war zones.

“What is the point of denouncing that, because of military conflicts, millions of people are victims of hunger and malnutrition, if we do not act effectively in the interest of peace and disarmament?” he said.

“It is clear that wars and climate change are an occasion for hunger, so let us avoid, then, presenting it as an incurable illness.”

Human mobility, he said, can and must be managed by a coordinated and systemic action on the parts of governments that are in accord with existing international standards, and which are “impregnated with love and intelligence.”

In terms of solutions, he said it’s possible to stop the use of weapons of mass destruction because the world has recognized “the destructive capacity of these weapons.” However, he asked whether “we equally aware of the effects of the poverty and exclusion?”

People who are “willing to risk everything” to escape violence, hunger, poverty or climate change won’t be stopped by physical, economic, legislative or ideological barriers, he said, explaining that “a coherent application of the principle of humanity” is the only thing capable of addressing the problem.

Francis urged “a broad and sincere” dialogue at all levels of society in order for “the best solutions” to be found and for new relationships to be formed which are characterized by “mutual responsibility, solidarity and communion.”

Although current initiatives in place are praiseworthy, “they are not enough,” he said, and stressed the need to promote and develop new actions and financial programs “which combat hunger and structural misery more effectively and with high hopes of success.”

In developing these new tactics, it’s necessary to avoid the temptation “to act in favor of small groups of the population” or to used aid funding “inappropriately, favoring corruption, or lack of legality,” he said.

Closing his remarks, the Pope voiced the desire for the Catholic Church to directly participate in the various efforts being pursued and implemented given her mission, “which leads it to love everyone and also forces it to remind those who have national or international responsibility of the great duty to meet the needs of the poorest.”

Francis, who received a standing ovation for his speech, gifted the FAO with a marble statue commemorating Aylan Kurdi, the 3-year-old Syrian refugee boy whose body washed up on the shores of Turkey in 2015 after a failed attempt to cross the Mediterranean.

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Vatican City, Oct 15, 2017 / 01:09 pm (CNA/EWTN News).- Vatican City announced Saturday the conclusion of the corruption trial of the former president and treasurer of the Vatican-owned Bambino Gesù hospital in Rome.

The Oct. 14 communique announced the end of the trial and the conviction of former president, Giuseppe Profiti, on charges of abuse of office. The hospital’s former treasurer, Massimo Spina, was acquitted.

The final hearing was held Saturday morning. The finding was pronounced after roughly two hours of deliberation.

Profiti was given a penalty of one year imprisonment, one year interdiction from public offices and a fine of 5,000 euros ($5,900).

However, subject to the granting of general attenuating circumstances, Profiti was granted a five-year conditional suspension of the sentence. A conditional suspension means that if a new offense is committed in the five-year period he becomes immediately subject to the penalty.

The judicial board which delivered the sentence was composed of Paolo Papanti Pelletier, president, Venerando Marano, judge, Carlo Bonzano, judge, and Elisa Pacella, alternate chancellor.

Vatican City reported it was conducting an investigation into this matter in 2016 after documents were published implying there may have been the illicit transfer of funds from the hospital’s foundation.

The Vatican announced July 13 it was charging Profiti and Spina with the illicit use of hospital funds in the amount of 422,005 euros ($499,000) for the refurbishment of the apartment where Cardinal Tarcisio Bertone lives.

The crime was said to have been carried out during the period of November 2013-May 28, 2014 and to have benefited the construction firm of Italian businessman Gianantonio Bandera, which was carrying out the renovations on the apartment.

Profiti and Spina were summoned to appear before the court by a June 16, 2017 decree from the president of the Vatican Tribunal, Giuseppe Dalla Torre. The first hearing took place July 18.

The Bambino Gesù was founded in Rome in 1869 as the first pediatric hospital in Italy. In 1924 it was donated to the Holy See and became the “Pope’s Hospital.” While it receives funding from the Italian government, it does not fall under the jurisdiction of the Italian government’s health authorities.

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Vatican City, Oct 15, 2017 / 05:14 am (CNA/EWTN News).- On Sunday, Pope Francis canonized 35 new saints in the Catholic Church, saying that no matter how often we reject him, the Lord will continue to love us and invite us to participate in his heavenly banquet.

“The Gospel tells us that, even before constant rejection and indifference on the part of those whom he invites, God does not cancel the wedding feast. He does not give up, but continues to invite,” the Pope said Oct. 15.

“When he hears a ‘no,’ he does not close the door, but broadens the invitation. In the face of wrongs, he responds with an even greater love.”

Francis explained that when we are hurt by others, we often harbor grudges and resentment. But God, on the other hand, while pained by our rejection of him, does not give up. He tries again and again.

“He keeps doing good even for those who do evil. Because this is what love does. Because this is the only way that evil is defeated,” the Pope said.

“Today our God, who never abandons hope, tells us to do what he does, to live in true love, to overcome resignation and the whims of our peevish and lazy selves.”

In a Mass with 35,000 pilgrims in St. Peter’s Square, Pope Francis canonized 35 new saints, including Cristobal, Antonio and Juan, three teenage boys from the 16th century in Mexico, who were beaten to death after converting to Catholicism.

“…we declare and define Andre de Soveral, Ambrosio Francisco Ferro, Mateo Moreira and 27 companions; Cristobal, Antonio and Juan; Faustino Miguez; and Angelo of Acri to be Saints,” Francis stated.

“And we enroll them among the Saints, decreeing that they are to be venerated as such by the whole Church.”

In his homily, Pope Francis reflected on the day’s Gospel from Matthew, in which Jesus tells the parable of the wedding feast to explain the Kingdom of God. In the parable, guests are invited by the king to the wedding feast of his son.

“Such is the Christian life, a love story with God,” the Pope said. “The Lord freely takes the initiative,” inviting, not a select few, but everyone to participate in his Kingdom.

“The Christian life is always born and reborn of this tender, special and privileged love,” he said.

The Pope pointed out that some people, however, ignore the invitation and instead continue to go about doing their own thing.

In the Gospel passage, each person “was concerned with his own affairs; this is the key to understanding why they refused the invitation,” he continued. The guests weren’t worried about being bored or annoyed, they simply did not care.

“They were more interested in having something rather than in risking something, as love demands,” he said. In the Gospel, then, we are being asked where we stand: with God or with ourselves, Francis stated. “Because God is the opposite of selfishness, of self-absorption.”

We should ask ourselves if at least once a day we tell the Lord that we love him. Among all the things we say each day, there should also be the prayer, “Lord, I love you’ you are my life,” he said.

Because without love, and without a relationship with Christ, the Christian life becomes empty and dead; merely a collection of rules and laws with no good reason for obedience. “The God of life, however, awaits a response of life. The Lord of love awaits a response of love.”

Today’s newly canonized saints all responded to God with love, he explained. As the Gospel emphasizes, it is not enough to merely respond “yes” to God’s invitation one time, and then do nothing.

“Day by day, we have to put on the wedding garment, the ‘habit’ of practicing love,” he said.

The newly canonized saints, especially the many martyrs, are an example of this daily habit of choosing to love God and choosing to do his will, he pointed out.

Cristobal, Antonio and Juan lived in Mexico in the 16th century, at the start of the Christian missionary work in the country. Cristobal was educated in the Christian faith by Franciscan missionaries, asking to be baptized.

He then began to share the Gospel with his family and acquaintances in an effort to convert them, especially his father who had abusive habits and was frequently drunk.

One day, after Cristobal destroyed the pagan idols in his family’s home, his father began to kick and beat him, breaking his arms and legs. The boy continued to pray, despite the intense pain, so his father threw him into a burning fire, killing him.

The boy Antonio and his young servant Juan, all born in the same town as Cristobal, helped the Dominican missionaries who were setting up a mission in a nearby town as interpreters for the other indigenous people.

The boys were warned that it was a task that could likely end in death, but still volunteered to go. One day, while entering a house to destroy the pagan idols as usual, angry townspeople approached and began beating Juan to death with sticks.

Antonio turned to the aggressors and asked, “Why do you beat my companion who has no fault? It is I who collect idols, because they are diabolical and not divine.” The people then turned to Antonio, also beating him to death.

The blood of the three boys is considered the first seed of the great growth of Catholicism in the country of Mexico.  

Martyrs Andre de Soveral and Ambrosio Francisco Ferro, diocesan priests, were killed in hatred of the faith in Brazil on July 16, 1645; Mateo Moreira, a layman, and 27 fellow martyrs, were also killed in hatred of the faith in Brazil on October 3, 1645.

Manuel Miguez Gonzalez, who took the religious name Faustino of the Incarnation, was a priest and a professed member of the Piarists (the Order of Poor Clerics Regular of the Mother of God of the Pious Schools). He lived from 1831-1925 in Spain.

Angelo of Acri, a priest of the Order of Friars Minor Capuchins, lived in Italy from 1669-1739.

Concluding his homily, the Pope urged everyone to ask the Lord, “through the intercession of the saints, our brothers and sisters,” for the grace to make a habit of love, accepting God’s invitation to the wedding feast.

We should also ask for his help in keeping our wedding clothes “spotless.”

“How can we do this?” Francis asked. “Above all, by approaching the Lord fearlessly in order to receive his forgiveness. This is the one step that counts, for entering into the wedding hall to celebrate with him the feast of love.”

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