Articles by CNA Daily News

Denver Newsroom, Aug 16, 2020 / 04:42 pm (CNA).- Shannon Ochoa remembers recognizing that she was attracted to women from a pretty young age.

Starting around the age of 13, Ochoa said she was “all gung-ho” for chastity talks and signing a purity promise. But she also realized that the talks she was hearing only addressed sexuality from a heterosexual perspective.

“A lot of the advice you’d get was about the opposite sex, and so when you’re sitting there, crushing on your friend next to you at the women’s talk, you’re like, ‘Oh, what do I do?’”

For a while, Ochoa said, her strategy was to say nothing. By and large, her experience of people talking about same-sex attraction was within a political context – this was around the time that California was voting on the legalization of gay marriage.

“So I was like, ‘Well, I’m just going to shut up; not tell a soul about this,’” Ochoa told CNA.

“Because that’s always helpful, right?” she joked. “Not to have a space to process?”

Eventually, through her relationship with God and others, Ochoa would come to confront her same-sex attraction and to grapple with what that meant for her as a Catholic Christian.

Today, Ochoa is one of the founders of Eden Invitation, a relatively new ministry in the Catholic Church that seeks to provide community, accompaniment and resources for people who experience same-sex attraction or gender dysphoria and who want to follow Christ and Catholic Church teaching.

“We exist to create spaces to receive the whole person, to grow systems of mutual support, and to empower for mature Christian discipleship,” Ochoa states in an introductory video for the ministry.

Both Ochoa and Anna Carter, the other founder of Eden Invitation, credit their strong faith backgrounds with providing them the framework and the love for God necessary to stay and thrive in the Catholic Church as people who experience same sex attraction.

It wasn’t really until Ochoa’s involvement with ministry on her college campus at the University of Madison Wisconsin that she “encountered the person of Jesus, in a really raw way. Where I just knew that he saw me, he knew me and he had a place for me in his Church,” she said.

While some might see Church teaching as oppressive, since it calls people with same-sex attraction to live chastely, Ochoa said she knew she could never leave the Church.

In a way, she said, she “knew too much” – she could not deny the love of God or the truth of his Church’s teachings, she said.

“I just had so many prayers where the Lord has spoken over me in intimacy, or encountering the tapestry of a Christian apology, unpacking natural law and its impact on the human person and our society, as well as our environment. It’s just so deeply woven together…that’s just hard for me to deny,” Ochoa said.

Speaking about living as a Catholic with same-sex attraction had slowly become a part of her ministry. She would incorporate the Church’s teaching on this subject into bible studies she was leading, and she slowly started attracting bible study members and friends who were wrestling with the same questions she was, about how to live a fulfilling life in the Church as a Catholic experiencing same-sex attraction.

“There was a longing in my heart to know and understand my experience that didn’t feel like it was being talked about in the Church, but there’s also a longing in more secular spaces,” she said.

After graduating college, Ochoa worked in different ministry positions, and it was then that she met Anna Carter, who shared with her a vision for a ministry that would accompany Catholics experiencing same sex attraction or gender discordance who wanted to follow Church teaching.

“I was like discerning this and bounced it off of a few friends of mine, one of whom was Shannon, a friend from the local area,” Carter told CNA.

“And then (Shannon) said, ‘That’s funny that that’s what you’re discerning. Let me tell you about my life,” Carter recalled.

“And it was just so beautiful, because it immediately shifted the perspective,” Carter said. “I think initially my idea was like, I’m going to speak and write about this.”

Instead, Carter and Ochoa started thinking about their experiences, and what kept them in the Church.

“Why did you stay Catholic? Why are we still here? What did we have that maybe some other people who have left the Church didn’t have? What do we wish we had?” she said.

Both Carter and Ochoa agreed that they had both experienced a solid foundation of theology and formation in the Christian life, but what they longed for more of was other people who understood that experience and who would support them as friends and as Christian disciples.

“And so really out of that space came this dream and this desire to give people community, in addition to formation,” Carter said.

Eden Invitation establishes community through its weekly book clubs, which meet virtually to discuss books on various aspects of the human person from the perspective of a Christian anthropology. Currently, they are reading Pope St. John Paul II’s Apostolic Exhortation, Christifideles Laici, or “The Lay Members of Christ’s Faithful.”

They also have an online community platform, as well as occasional spiritual retreats, among other more casual gatherings.

The ministry takes what Ochoa and Carter call a “whole person” approach to human formation. The tagline on the ministry’s website reads “Eden Invitation: original personhood beyond the LGBT+ paradigm.” They want to explore not only what the Church teaches about same sex attraction, but also, “what does it mean to be human?”

“Being a member of the body of Christ, being a temple of the Holy Spirit – that is our deepest identity,” Carter said.

“We say no to certain things, because we have a really rich and dynamic yes to what it means to be a human being,” she added. They draw inspiration from other saints who lived as single people, like Dorothy Day or Blessed Pier Giorgio Frassati. They talk about what it means to live a robust life as a single, chaste, lay person in the Church. 

Carter said she likes to use Garden of Eden imagery in some of her talks on this topic. In the Garden of Eden in the book of Genesis, there is a tree that is off-limits to Adam and Eve: God commands that they do not touch it.

For people experiencing same sex attraction, Carter said, there is also a “tree”, so to speak, that is “100% off limits.”

“If we spend our life circling that tree and pining after that tree, of course we’re not going to think there’s any possibilities. Or if all of the teaching and all of the explanations about this experience is fixated on telling us over and over again, not to go to the tree, what are we going to look at? The tree!” Carter said.

“You know, but the truth is: we have the run of the garden, and that’s where we’ll find our vocation and mission.”

Carlos Martinez, a member of Eden Invitation, said he most appreciates the community he has found within the ministry.

“We all experience pain points and sufferings through this within the Church and outside of the Church, but having other people around you who understand what you’ve experienced…it’s just been a testament of the beauty of what the ministry is and what Eden really strives for, which is a desire to grow in holiness with God through this.”

Martinez is from Texas but currently lives in New York City as a student at Columbia University. He said he was “shocked” when he moved to New York to see so many Catholic parishes be so open about their ministries for people on the LGBT spectrum.

“I don’t say that in a negative tone,” Martinez said. It was an openness that he hadn’t yet encountered, and many of these ministries were engaged in “beautiful forms of apostolic charity” like visiting gay men’s health centers, or starting Bible studies. But a lot of the ministries Martinez encountered were more concerned with affirming his same-sex attraction, and did not emphasize true and clear Church teaching.

It was very different from his experience as a Catholic in Texas, where Church teaching was “beat like a dead horse…but then there’s no community, there’s no relationship with Christ through this experience.”

The ministries available to people who experience same sex attraction or gender dysphoria within the Church, and also want to follow Church teaching regarding sexuality, are few. Courage is one ministry that exists to support people with same sex attraction who want to be faithful to the Church, but Martinez said Eden Invitation appealed to him because of its whole person approach, and because its members tended to be younger than the average Courage member.

For Martinez, it took a lot of prayer and discernment to find where he felt the Lord was calling him to be.

“I would just pray for, okay, where is the Holy Spirit in all of this noise?” Martinez said. “I really want to be open about this. I want to share my testimony. I want to utilize this.”

“Through a lot of prayer and guidance from the Lord…where I think the Holy Spirit is the most present, which for me personally, is in what is being done in Eden Invitation.”

Eden Invitation is “where I find that the ministry is holding true…with what we believe within the Church, but also (seeks an) understanding of that and unpacking that more in solidarity with other men and women who experienced this, and confronting it with clergy.” he said. 

On Eden Invitation retreats, Martinez said he has been able to have frank conversations with priests, who he encourages to speak more openly about how people who experience same-sex attraction can live fully as Catholics, rather than taking a one-or-the-other approach of affirmation or apologetics.

“You don’t hear it in homilies, you don’t hear it in a group, conversational setting with an activity or within a Bible study. The only time I was able to talk about it was through confession and through Courage,” Martinez said. “It just sucks in a way, because while we don’t know why we ….like with anything, we can utilize our sufferings, our crosses, every part of who we are, we can utilize the uniqueness of what we are and how we were made in Christ.”

“Why is this just not a conversation that we can just talk about at Mass? There’s fear of the backlash from the congregation, there’s fear with donors, there’s fear all around,” Martinez said.

“When have we ever caved to fear as a church? Did the apostles cave to fear when they were the only one who received and knew the Word of God and had to trust in the Lord to speak to the world about his good news and his glory? No.”

Martinez said he would encourage people that minister to teenagers and young adults to also be open about this topic, since most people start recognizing same sex desires or attractions at a fairly young age. He encouraged them to have open conversations about it, to be compassionate as well as clear about what the Church teaches, and to be informed about what resources are available to them, such as Eden Invitation.

He said he hoped at one point it would be easy for Catholics who experience same sex attraction to be open about their experiences and to find authentic friendships within the Church.

For Martinez, he said that within Eden Invitation, “I feel like my full, authentic self, and it has enabled me to come out to everyone. It has really been transformative for other men and women out there who experience this when I get to share my story, and people who are close with me who don’t experience this.”

“It’s very freeing that I can just express myself and be myself, knowing that my expressions, and the way I am joyful, and how excited I get about things, my personality, all comes from (God’s) love. It’s all loving, and nothing about me, about who I am, is a defection, or is some form of rejection from God. On the contrary, it’s enabling me to be closer to him.” 

For Ochoa, she said Eden Invitation has given her a sense of hope and empowerment within the Church.

“It’s a space to encounter joy and hopefulness. I think that’s one of the markers we’ve seen in our community, is that there’s a certain levity,” she said. “We’re not making light of the whole situation, but there’s a certain levity in just being able to laugh about some nuances of this experience.”

Additionally, and perhaps most importantly, another marker of the community, for Ochoa and others, has been “having a sense of home. Home in the Church.”

 

[…]

CNA Staff, Aug 16, 2020 / 01:44 pm (CNA).- Ahead of the 2020 Democratic National Convention, an Interfaith Welcome Service on Sunday offered prayers, reflections, and a call for unity.

Like the rest of the convention, the service was held virtually, d… […]

CNA Staff, Aug 15, 2020 / 12:19 pm (CNA).- The Archdiocese of Cincinnati announced Saturday that Pope Francis has granted the title of Minor Basilica to the Cathedral of St. Peter in Chains, which will celebrate its 175th anniversary this fall.

St. Peter in Chains is the oldest cathedral that was built as a cathedral that is still in use today in the United States.

“For all of us who live and worship in our archdiocese, this is a great blessing and honor that has been bestowed on our cathedral church,” said Cincinnati Archbishop Dennis Schnurr, who made the announcement of the designation at a Mass on Saturday.

“Let us pray on this day, as we honor Our Lady in her Assumption, that the Church of the Archdiocese of Cincinnati, her clergy and faithful, along with all the people of this great city, may benefit from this blessing and give thanks for all that the Lord has brought to fruition.”

The title of minor basilica is an honor bestowed by the pope to signify a church of “particular importance for liturgical and pastoral life,” and signify a “particular link” with Rome and the pope, according to the norms laid out in the Congregation for Divine Worship’s 1989 document Domus Ecclesiae.

There are now 89 minor basilicas in the United States. Around 1,700 churches are designated as such worldwide; there exist only four major basilicas, all of which are located in Rome.

The Cathedral of St. Peter in Chains was dedicated Nov. 2, 1845. It was the tallest manmade structure in the city for years. Inside is displayed a large mosaic showing scenes from St. Peter’s life. According to the archdiocese, the cathedral’s artistic influences include Art Deco, Ancient Greek, Eastern Christian and early Roman Christian styles. The building underwent a major renovation in the 1950s.

 “It’s the quality of the cathedral’s structure, the absolute beauty of its architecture, the biblical symbolism throughout, the quality and prayerfulness of its liturgy and ecclesiastical significance as a cathedral that make it very important and very special for the archdiocese and in the American Catholic scene,” said Father Jan Schmidt, Rector of the cathedral, in a statement.

Prior to the coronavirus pandemic, St. Peter in Chains hosted more than 1,000 Masses each year and was a popular pilgrimage site.

The cathedral submitted its application to the Congregation for Divine Worship and the Discipline of the Sacraments in 2018. Conditions for obtaining the title include the church’s status as “a center of active and pastoral liturgy;” “a certain renown throughout the diocese;” and “historical value or importance of the church and the worthiness of its art.”

The archdiocese announced that a Mass of Thanksgiving will be held November 7 at the cathedral on the 175th anniversary of its dedication.

Ohio Governor Mike DeWine and Cincinnati Mayor John Cranley offered their congratulations to the Catholic community on the occasion.

“The Catholic Church and the large number of Catholics in our region have helped make the Greater Cincinnati area the great place it is to live, work, play and pray,” said Mayor Cranley, who attended the Mass when the announcement was made.

“From starting the major hospitals that have cared for the sick, to feeding the hungry and helping the poor, to educating generations of Catholics who have risen out of poverty and to the heights of civic and business leadership, the Catholic Church has provided a living testament to its core beliefs, and this Basilica has served as beautiful physical embodiment–a sort of Statue of Liberty– of these good works and serves as an ever present reminder to Catholic Cincinnatians that they have a proud spiritual home.“

 

 

[…]

CNA Staff, Aug 14, 2020 / 06:40 pm (CNA).- The U.S. Conference of Catholic Bishops said Friday that a staff member who recently said she was “elated” by the selection of Senator Kamala Harris as Joe Biden’s presidential running mate w… […]

Denver Newsroom, Aug 14, 2020 / 05:05 pm (CNA).- A Portland street evangelist whose Bibles were burned in an Aug. 1 street protest says although he is disappointed that some of the Bibles he distributed were destroyed, he believes the positive impact of his ministry outweighs the negative actions of a few protestors.

Alan Summerhill, an Evangelical Christian, told CNA he has been giving out free Bibles out of his truck in cities across the Pacific Northwest ever since his retirement three and a half years ago. He said he typically buys cases of Bibles, for about a dollar per book, to give away.

He told CNA his evangelistic mission has brought him to cities throughout the US, but his main focus is the Portland, Oregon area. In addition to giving out Bibles, Summerhill said he also prays outside the local Planned Parenthood several days a week.

When the protests started in Portland around May 28, Alan was on the road. When he got back, he said he was somewhat reticent to approach the protests, but ultimately decided to go because of the evangelistic opportunity. So he parked his truck near the federal courthouse, the epicenter of most of the protest activity.

The Portland protests often have taken the form of crowds of hundreds of masked people protesting, ostensibly, against racism, police brutality, and fascism.

Summerhill, who told CNA he is “nearly 60,” said that he gave away dozens of free Bibles to street protestors in Portland during the week leading up to Aug. 1— most of which were surprisingly well-received.

“When I’m out, I find a great hunger and desire for the Word,” he said.

He said between the night of Sunday, July 26 and the following Friday, he gave out 68 Bibles in downtown Portland, all “to people who appeared to eagerly want them.”

But in the early morning hours of Aug. 1, masked protestors burned two Bibles, along with several American flags, in a bonfire in the street during the protest outside the federal courthouse.

Summerhill did not witness his Bibles being burned, but he says when he saw a video posted online of the burnings, there was no mistaking the red-and-white cover of the New King James Version (NKJV) Bibles that he distributes.

While reports of the incident from both local sources and national media, mentioned “a truck” giving out free Bibles that night, Summerhill said no one had contacted him to ask if he had provided the Bibles until he was reached by CNA.

Some media outlets reported “stacks” of Bibles burned in the streets on Aug. 1, which Summerhill and other sources have confirmed was not accurate. Summerhill “unequivocally” denied that any of his Bibles were ever unsecured, stolen, or taken in “stacks” to be burned.

Despite his disappointment that a few protestors showed such disrespect for the Bibles he gave out, Summerhill is optimistic that the many Bibles he distributed will make an impact, even if the burned ones are gone.

“I see maybe two being burned after a week where almost 70 were distributed. Many more were prayed with. Many, many more welcomed us. The Gospel is proclaimed,” Summerhill said in an Aug. 1 tweet.

“Jesus is declared. There remains an unreported story.”

Summerhill told CNA that in his ministry, he has given out about 450 Bibles this year, and talked and prayed with many passersby. He stressed that his ministry is not about him or his own fame and recognition, but rather about meeting people where they are and ministering to them.

Every time he hands out a free Bible, Summerhill says he asks the recipient to read it and be willing to discuss it with him if they see him again. He says nearly everyone agrees to those conditions.

Summerhill said his ministry is different than what most people might think of when they envision Evangelical street ministry. He does not carry a bullhorn, does not preach, and he does not aggressively push his Bibles on passersby, he said.

Instead, he merely puts up his “Free Bibles” sign and waits for people to approach him, he said.

“And I’ve averaged about a Bible an hour over the past three years,” of being outside with the sign, he said.

Handing out Bibles at the Portland protests was not without danger, he said.

Federal agents responding to the protests in Portland have garnered criticism for using tear gas and other forceful methods against protesters. Summerhill himself says he was, at one point, caught in a tear gas assault as federal agents attempted to break up the protests.

Some of the protests have been accompanied by riots and looting. In addition to extensive property damage in the city’s downtown, there have been occasional incidents of violence within or adjacent to the protests, including shootings and stabbings.

Despite this, Summerhill says he has observed mostly peaceful demonstrations in the downtown area where he and a mission partner have worked to spread the Gospel.

“The three days I was there…I would say we were welcomed. The narrative of what’s going on seems to be fueled by people with a political agenda,” he opined.

Summerhill pointed out that neither he, nor anyone else who has yet publicly come forward, knows who exactly it was who burned the Bibles on Aug. 1. He said he thinks it could easily have been provocateurs from either side of the political divide.

“I have every reason to wonder who was burning the Bibles. No one has claimed responsibility, no one has identified anybody,” he said.

Summerhill noted that he sees God among many Black Lives Matters protestors. As a firsthand observer of the protests, he said the widespread perception of the protestors as a monolithic, Godless, and Marxist movement is inaccurate.

He added that he does not support the Black Lives Matter Global Network Foundation, an organization that promotes LGBT ideology and is often an organizer of Black Lives Matter protests.

But Summerhill said he personally has met many protestors, both in Portland and Seattle, who told him they identify as Christian.

“It is flat wrong to say that there is no Christian element in what is going on in Portland,” he said.

“The answer to our problems is Jesus Christ. And if we can’t figure that out, we might as well throw in the towel.”

 

[…]

Denver Newsroom, Aug 14, 2020 / 04:14 pm (CNA).- Governor Pete Ricketts of Nebraska is set to sign a ban on dilation and evacuation abortions into law at a ceremony on Saturday, after the bill passed the state legislature on Thursday.

The Nebraska Catholic Conference, one of the main organizations supporting the legislation, announced that the signing would take place outside on the steps of the state capitol at 11am Aug. 15. Attendees are asked to wear a mask.

Lauren Garcia, communication specialist for the NCC, told CNA that they are happy that Ricketts is signing the bill into law right away, and in a public setting, because only five days remain in the current legislative session.

“He could have done something private, and we just hear about [the signing] later, but we wanted to make this a celebration, because this is the most significant pro-life legislation that’s been passed since our 20-week ban ten years ago,” Garcia told CNA.

“Even though we’re in the midst of COVID and all that, we thought it would be a good opportunity for people to come out to an outside event, with plenty of safe social distance, just to celebrate this big accomplishment.”

D&E abortions, commonly known as dismemberment abortions, are typically done in the second trimester of pregnancy and result in the dismemberment of an unborn child.

State Sen. Suzanne Geist (District 25-Lincoln) introduced LB814 in January. Twenty-one state senators joined the legislation as co-sponsors upon its introduction, with another four joining later.

Ricketts came out in strong support of the measure upon its introduction.

“This barbaric procedure literally rips apart a preborn child, piece by piece, to destroy the life of the baby. I urge Senators to act quickly to end this horrendous form of abortion,” Ricketts said.

“Protecting the dignity of life has been, is, and will remain a core value of what it means to be a Nebraskan. I invite you to join us in affirming the preciousness of unborn life and in opposing the brutal practices used to end it,” he said.

The bill specifically bans the use of clamps, forceps, or similar instruments in abortion procedures.

NCC, Nebraska Family Alliance, and Nebraska Right to Life are co-hosting the signing event. Geist, the sponsor of the legislation, is also expected to be in attendance at the signing.

The measure passed its first vote in Nebraska’s unicameral legislature Aug. 5 by a 34-9 vote. Multiple senators attempted to filibuster the bill at that point, but the bill earned the 33 votes necessary to break the filibuster as Geist moved to invoke cloture.

On Aug. 13, the final vote stood at 33-8. State Sen. Carol Blood (3-Bellevue) abstained from voting after saying she had concerns that the ban would not apply if suction is used to remove pieces of a fetus, nor would it apply if the fetus was killed before being removed, a process that Blood called equally horrific, according to the Omaha World-Herald.

According to the pro-abortion Guttmacher Institute, to date 11 states have passed bans on dilation and evacuation abortions, though because of courts blocking the measures, the bans in two states, Mississippi and West Virginia, are currently in effect; and an appeals court recently ruled to allow Arkansas’ D&E ban to come into effect Aug. 28.

Opponents of the Nebraska bill have maintained that courts will likely deem the legislation unconstitutional under Roe v. Wade.

However, Nebraska Attorney General Doug Peterson recently released an opinion, at the request of State Sen. Ernie Chambers, concluding that LB814 is “likely constitutional” because it “does not appear that it will impose a substantial obstacle on abortion access in Nebraska.”

The U.S. Court of Appeals for the Eighth Circuit ruled Aug. 7 to reinstate the 2017 Arkansas laws. They can take effect Aug. 28, although they may still face legal challenges. The laws include a ban on abortions based solely on the sex of the baby, and two regulations on the preservation and disposal of tissue from aborted babies, as well as legislation prohibiting D&E abortions.

A district judge had blocked the rules following a legal challenge from the ACLU and the Center for Reproductive Rights on behalf of a local abortion doctor.

A federal judge during July 2019 blocked Indiana’s D&E ban from taking effect.

[…]

Washington D.C., Aug 14, 2020 / 03:49 pm (CNA).- More than 100 Democratic politicians have sent a letter to the party’s Platform Committee, calling for changes in the platform to accept pro-life Democrats and assure them that their view will… […]