Readings:
• Acts 2:1-12
• Ps 104:1, 24, 29-30, 31, 34
• 1 Cor 12:3b-7, 12-13 or Gal 5:16-25
• Jn 20:19-23 or Jn 15:26-27; 16:12-15
“Heavenly King, Comforter, Spirit of Truth, who are everywhere present and fill all things, come and dwell within us, cleanse us of all stain, and save our souls, O gracious Lord.”
This beautiful Byzantine prayer presents some of the names of the Third Person of the Trinity, and the deep desire the baptized should have to know and experience him more deeply and profoundly.
Scripture describes and names the Holy Spirit in many ways: Advocate, Comforter, the Spirit of God, the Spirit of Christ, the Spirit of adoption, the Spirit of grace. St. Thomas Aquinas stated the Holy Spirit is rightly called both “Gift” and “Love”, for he is freely given and “comes forth as the substance of love”.
Aquinas also said, in the Summa Theologica, “Every truth without exception—and whoever may utter it—is from the Holy Spirit.”
Speaking to the disciples in the Upper Room before his arrest and Passion, Jesus promised that an Advocate, or Helper, would be sent from the Father to “testify to me”. The Spirit of Truth, Jesus said, “will guide you to all truth”, or “into all truth”, in order to glorify Christ, who is truth Incarnate.
Here we are given a glimpse of the majestic, perfect intimacy of the three Persons of the Trinity: the Father, rich in mercy, has sent the Son, who humbles himself to carry out the Father’s will in love; the Holy Spirit is sent by the Father to testify to the Son and to give him glory; the Son and Holy Spirit both, in turn, give everything back to the Father in love.
The promises given in the Upper Room are revealed to the world at Pentecost, described in the second chapter of Acts. The feast of Pentecost, of course, was an ancient feast of the Jews, rich with both theological and historical meaning. It was “the feast of weeks”, a reference to the seven weeks from the Passover to the celebration of Pentecost (cf., Lev 23:9-21; Dt 16:9-12). The feast had originally focused on expressing thanksgiving for the harvest. But it was later connected with the giving of the Law on Mount Sinai, believed to have occurred fifty days after the first Passover in Egypt.
St. Luke’s description of the coming of the Holy Spirit upon those in the Upper Room points back to the great theophanies that took place on Mount Sinai, appearances by God accompanied by noises from heaven, strong winds, and fire (Ex 19:16-19; 1 Kngs 19:11-12; cf., CCC 696).
Pentecost was also a reversal of the Tower of Babel (Gen 11:1-9). Whereas the rebellion of Babel resulted in confusion and the loss of communication that is essential for relationship and community, the reception of the Holy Spirit at Pentecost brought clarity and cohesion out of the initial confusion caused by the gift of tongues.
“The church’s humility,” wrote St. Bede, “recovers the unity of languages that the pride of Babylon had shattered.” The sin of Babel was man’s attempt to establish unity and permanence through human power and ingenuity, without reference to God, by constructing a great city and tower, so as to “make a name for ourselves” (Gen 11:4).
But at Pentecost, the people of God are receptive to God’s gift of life, and so unity and peace are established by the Holy Spirit, revealing to the world “the church of the living God, the pillar and foundation of truth” (1 Tim 3:15).
The unity and catholicity of the Church are rooted in the mystery of the Trinity. And this unity is emphasized by St. Paul, who explained that the diversity of spiritual gifts and forms of service comes from the same Spirit, Lord, and God—that is, from the Holy Spirit, the Son, and the Father (see 1 Cor 12).
The body of Christ has many parts, but is one, consisting of those baptized, filled with God’s divine life, and guided by the Holy Spirit, the Spirit of truth.
(Note: This “Opening the Word” column originally appeared in the May 27, 2012, edition of Our Sunday Visitor newspaper.)
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Thank you. Happy Pentecost to all at CWR and the whole world! God’s peace to everyone from our Comforter.
“I have come to cast fire on the earth, and would that it were burning now.”
Come Holy Spirit, fill the hearts of thy faithful, and kindle in them, the fire of your love. Send forth thy Spirit, and they are created, and renew the face of the earth.
Babel invokes, needless to say, the significance of the spoken word. Babel denotes gibberish. Another word, sounds made by the voice with no coherence. Whereas the spoken word that conveys meaning captures rational thoughts. A mystery? What makes a series of sounds babel and another series thought? What is the power that distinguishes either, if not the inherent ability to identify a sound with some external reality.
From experience in entirely different cultures an intriguing commonality is the word mamma for mother. It seems babes know the word to identify their mamma. Much more follows with our initial identification of the external, which child psychologist Jean Piaget identifies that initial recognition and prior wording of its mother intellectually worded by a smile, as the first evidence of intelligence.
From the initial identification of a mother, we begin the chain of associations of objects with words learned from others. More complex is the association of words that actually convey our invisible thoughts. What occurs is the miracle of sorts of arranging sounds, words, that convey what is on our mind to use a cliche’. The intellect spiritual by nature possesses that capacity to convey the spiritual by analogy that the mind grasps.
Jesus is the Father’s spoken Word. A Word that conveys truth with spoken words and also without the sound of words, rather with comportment, gesture, moreso a radiance from within that speaks to our own inner person, the gift of the Holy Spirit.