Cardinal Angelo Becciu (left) at the consistory in St. Peter’s Basilica, Aug. 27, 2022. / Daniel Ibáñez / CNA
Vatican City, Jul 26, 2023 / 09:33 am (CNA).
The top public prosecutor for the Vatican on Wednesday asked the judge in Cardinal Angelo Becciu’s financial malfeasance trial to serve the embattled prelate with seven years and three months in prison and to confiscate more than $15 million in connection with his alleged mismanagement of Holy See funds.
Becciu has been charged with embezzlement, abuse of office, and several other allegations regarding a series of financial investments that prosecutors claim were meant to benefit his family at the expense of the Vatican.
The trial is the culmination of more than two years of investigation by the Vatican into what happened in and around the Secretariat of State’s 350-million-euro purchase of an investment property in London between 2014 and 2018.
The Vatican maintains that the deal was problematic and designed to defraud the Secretariat of State of millions of euros.
The defendants in the trial have been adamant their actions were above board and that Vatican authorities were in the know.
Becciu has claimed the purchase of the London property was an “accepted practice.” He has also been accused of funneling tens of thousands of dollars to a charity run by his brother.
Vatican prosecutor Alessandro Diddi on Wednesday asked Judge Giuseppe Pignatone to serve Becciu with seven years and three months in prison, to fine him more than $11,000, and to confiscate upwards of $15 million.
The stiff sentencing, Diddi argued, was necessary to recompense for the “many crimes against the patrimony of the Holy See,” the Associated Press reported.
Becciu’s lawyers in the wake of Diddi’s request argued that the cardinal has always been a “loyal servant of the Church,” the AP reported.
“Not even one day would be a fair sentence,” the lawyers said.
Diddi also requested prison sentences for other defendants in the trial, including 13 years for Fabrizio Tirabassi, a former official in the administrative section of the Secretariat of State.
In addition to recommending prison sentences, the prosecutor requested the confiscation of a total of $462 million from the case’s 10 defendants.
Earlier this year during trial proceedings it was revealed that Pope Francis had rebuffed Becciu’s attempts to have the Holy Father offer his approval of the disputed transactions, with Francis telling the cardinal bluntly: “I cannot comply with your request.”
The proposal to purchase the London property “immediately seemed strange to me,” Francis told Becciu in the letters.
While Pope Francis intervened in 2020 to force Becciu’s resignation as prefect of the Congregation for the Causes of Saints and barred him from the rights and privileges of cardinals, he has since unofficially reinstated the disgraced prelate, allowing him to participate in public Vatican Masses and other events.
In a 2021 interview with Spanish broadcaster COPE, Francis said he hoped “with all my heart” that the cardinal is proven to be innocent.
This week marks two years of hearings in the Vatican’s largest trial for financial crimes in the modern era, with 10 defendants and a laundry list of charges, including embezzlement, money laundering, abuse of office, misappropriation, and fraud.
Hearings will resume in September and a decision is expected before Christmas.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Fr. Michael Pfleger Credit: Marie Kanger Born/Shutterstock / null
Washington, D.C. Newsroom, Oct 18, 2022 / 18:00 pm (CNA).
During an Oct. 16 Mass at St. Sabina Faith Community in Chicago, Father Tom Walsh read a letter to the congregation… […]
Bishops process into St. Peter’s Basilica for the closing Mass of the first assembly of the Synod on Synodality on Oct. 29, 2023. / Vatican Media
Rome Newsroom, Jul 9, 2024 / 06:00 am (CNA).
The guiding document for the final part of the Synod on Synodality, published Tuesday, focuses on how to implement certain of the synod’s aims, while laying aside some of the more controversial topics from last year’s gathering, like women’s admission to the diaconate.
“Without tangible changes, the vision of a synodal Church will not be credible,” the Instrumentum Laboris, or “working tool,” says.
The six sections of the roughly 30-page document will be the subject of prayer, conversation, and discernment by participants in the second session of the 16th Ordinary General Assembly of the Synod of Bishops, to be held throughout the month of October in Rome.
Instead of focusing on questions and “convergences,” as in last year’s Instrumentum Laboris, “it is now necessary that … a consensus can be reached,” said a FAQ page from synod organizers, also released July 9, answering a question about why the structure was different from last year’s Instrumentum Laboris.
The guiding document for the first session of the Synod on Synodality in 2023 covered such hot-button topics as women deacons, priestly celibacy, and LGBTQ outreach.
By contrast, this year’s text mostly avoids these subjects, while offering concrete proposals for instituting a listening and accompaniment ministry, greater lay involvement in parish economics and finances, and more powerful parish councils.
“It is difficult to imagine a more effective way to promote a synodal Church than the participation of all in decision-making and taking processes,” it states.
The working tool also refers to the 10 study groups formed late last year to tackle different themes deemed “matters of great relevance” by the Synod’s first session in October 2023. These groups will continue to meet through June 2025 but will provide an update on their progress at the second session in October.
The possibility of the admission of women to the diaconate will not be a topic during the upcoming assembly, the Instrumentum Laboris said.
The new document was presented at a July 9 press conference by Cardinals Mario Grech and Jean-Claude Hollerich, together with the special secretaries of the synodal assembly: Jesuit Father Giacomo Costa and Father Riccardo Battocchio.
“The Synod is already changing our way of being and living the Church regardless of the October assembly,” Hollerich said, pointing to testimonies shared in the most recent reports sent by bishops’ conferences.
The Oct. 2-27 gathering of the Synod on Synodality will mark the end of the discernment phase of the Church’s synodal process, which Pope Francis opened in 2021.
Participants in the fall meeting, including Catholic bishops, priests, religious, and laypeople from around the world, will use the Instrumentum Laboris as a guide for their “conversations in the Spirit,” the method of discussion introduced at the 2023 assembly. They will also prepare and vote on the Synod on Synodality’s advisory final document, which will then be given to the pope, who decides the Church’s next steps and if he wishes to adopt the text as a papal document or to write his own.
The third phase of the synod — after “the consultation of the people of God” and “the discernment of the pastors” — will be “implementation,” according to organizers.
Prominent topics
The 2024 Instrumentum Laboris also addresses the need for transparency to restore the Church’s credibility in the face of sexual abuse of adults and minors and financial scandals.
“If the synodal Church wants to be welcoming,” the document reads, “then accountability and transparency must be at the core of its action at all levels, not only at the level of authority.”
It recommends effective lay involvement in pastoral and economic planning, the publication of annual financial statements certified by external auditors, annual summaries of safeguarding initiatives, the promotion of women to positions of authority, and periodic performance evaluations on those exercising a ministry or holding a position in the Church.
“These are points of great importance and urgency for the credibility of the synodal process and its implementation,” the document says.
The greater participation of women in all levels of the Church, a reform of the education of priests, and greater formation for all Catholics are also included in the text.
Bishops’ conferences, it says, noticed an untapped potential for women’s participation in many areas of Church life. “They also call for further exploration of ministerial and pastoral modalities that better express the charisms and gifts the Spirit pours out on women in response to the pastoral needs of our time,” the document states.
Formation in listening is identified as “an essential initial requirement” for Catholics, as well as how to engage in the practice of “conversation in the Spirit,” which was employed in the first session of the Synod on Synodality.
Pope Francis and delegates at the Synod on Synodality at the conclusion of the assembly on Oct. 28, 2023. Credit: Vatican Media
The document says the need for formation has been one of the most universal and strong themes throughout the synodal process. Interreligious dialogue also is identified as an important aspect of the synodal journey.
On the topic of the liturgy, the Instrumentum Laboris says there was “a call for adequately trained lay men and women to contribute to preaching the Word of God, including during the celebration of the Eucharist.”
“It is necessary that the pastoral proposals and liturgical practices preserve and make ever more evident the link between the journey of Christian initiation and the synodal and missionary life of the Church,” the document says. “The appropriate pastoral and liturgical arrangements must be developed in the plurality of situations and cultures in which the local Churches are immersed …”
How it was drafted
Dubbed the “Instrumentum Laboris 2,” the document released Tuesday has been in preparation since early June when approximately 20 experts in theology, ecclesiology, and canon law held a closed-door meeting to analyze around 200 synod reports from bishops’ conferences and religious communities responding to what the Instrumentum Laboris called “the guiding question” of the next stage of the Synod on Synodality: “How to be a synodal Church in mission?”
After the 10-day gathering, “an initial version” of the text was drafted based on those reports and sent to around 70 people — priests, religious, and laypeople — “from all over the world, of various ecclesial sensitivities and from different theological ‘schools,’” for consultation, according to the synod website.
The XVI Ordinary Council of the General Secretariat of the Synod, together with consultants of the synod secretariat, finalized the document.
According to the working tool, soliciting new reports and feedback after the consultation phase ended is “consistent with the circularity characterizing the whole synodal process.”
“In preparation for the Second Session, and during its work, we continue to address this question: how can the identity of the synodal People of God in mission take concrete form in the relationships, paths and places where the everyday life of the Church takes place?” it says.
The document says “other questions that emerged during the journey are the subject of work that continues in other ways, at the level of the local Churches as well as in the ten Study Groups.”
Expectations for final session
According to the guiding document, the second session of the Synod on Synodality can “expect a further deepening of the shared understanding of synodality, a better focus on the practices of a synodal Church, and the proposal of some changes in canon law (there may be yet more significant and profound developments as the basic proposal is further assimilated and lived.)”
“Nonetheless,” it continues, “we cannot expect the answer to every question. In addition, other proposals will emerge along the way, on the path of conversion and reform that the Second Session will invite the whole Church to undertake.”
The Instrumentum Laboris says, “Synodality is not an end in itself … If the Second Session is to focus on certain aspects of synodal life, it does so with a view to greater effectiveness in mission.”
In its brief conclusion, the text states: “The questions that the Instrumentum Laboris asks are: how to be a synodal Church in mission; how to engage in deep listening and dialogue; how to be co-responsible in the light of the dynamism of our personal and communal baptismal vocation; how to transform structures and processes so that all may participate and share the charisms that the Spirit pours out on each for the common good; how to exercise power and authority as service. Each of these questions is a service to the Church and, through its action, to the possibility of healing the deepest wounds of our time.”
ACI Prensa Staff, May 19, 2023 / 17:00 pm (CNA).
The archbishop of Portoviejo, Eduardo José Castillo Pino, asked the faithful to pray for the end of violence in Ecuador and expressed his solidarity with the victims a… […]
Leave a Reply