Map of the Democratic Republic of Congo / Shutterstock
Rome Newsroom, Jan 16, 2023 / 03:00 am (CNA).
The Islamic State has claimed responsibility for a deadly bombing at a Protestant church service on Sunday in the Democratic Republic of Congo.
At least 10 people were killed and more than three dozen injured in the terrorist attack on a church in the eastern Congolese town of Kasindi on the border with Uganda on Jan. 15, according to The Associated Press.
Congolese government officials linked the attack to the Allied Democratic Forces, an armed group in eastern Congo that is an affiliate of the Islamic State.
“The attackers used an IED to carry out the attack and we suspect ADF is behind the attack,” Bilal Katamba, the spokesman for Uganda’s military operation, told AFP.
The Islamic State later claimed responsibility for the attack on its Telegram account.
The pope is scheduled to visit the Congolese capital of Kinshasa from Jan. 31 to Feb. 3 where he will meet with victims of violence from the country’s eastern region.
Another armed rebel group, the M23, executed 131 people “as part of a campaign of murders, rapes, kidnappings, and looting against two villages,” the U.N. reported on Dec. 8.
The violence in eastern Congo has created a severe humanitarian crisis with more than 5.5 million people displaced from their homes, the third highest number of internally displaced people in the world.
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Riyadh, Saudi Arabia, Mar 5, 2019 / 05:32 pm (CNA).- A bishop in the Philippines is speaking out against the death penalty of a Filipino woman who has been condemned to death in Saudi Arabia.
“We turn to God in prayers that He may move the [Saud… […]
Juba, South Sudan, Jun 11, 2017 / 06:08 am (CNA/EWTN News).- The news that Pope Francis will not be able to visit South Sudan this year prompted the nation’s bishops to voice reassurances that a future visit is possible, and ask for a renewed commitment to peace.
“Pope Francis is very particularly (concerned) about the welfare of the suffering people in the world, and so is he for South Sudan,” the bishops said June 6, adding that the Pope “continues to remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace.”
Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, president of the Sudan Catholic Bishops Conference, wrote the statement representing bishops from both Sudan and South Sudan.
He noted the Pope’s great concern about the country and his prayers for South Sudan on several occasions at the Angelus and at the weekly audiences in Vatican City.
Sudan has been the scene of nearly continuous civil war since it gained independence in 1956. Many of the initial problems were caused by corruption in the government, which led to the political, economic, and religious marginalization of the country’s peripheries.
South Sudan became an independent country in 2011, but has been torn by a civil war since December 2013, between the state forces – the Sudan People’s Liberation Army – and opposition forces, as well as sectarian conflict. A peace agreement was eventually signed, but was broken by violence in the summer of 2016.
The bishops voiced “great desire, hope and expectation” that a papal visit will be reconsidered, noting it would be the first papal visit to the new country of South Sudan. St. John Paul II visited Sudan in 1993.
A visit from Pope Francis could have “uplifted the faith” of Christians and other believers and raise expectations of peace. His presence would console the grieving and heal the broken-hearted, they said.
The bishops said the Pope’s decision not to visit in 2017 should be received “in respect and prayer.” They suggested challenges facing the country, including lack of security, were obstacles to a papal visit.
They encouraged the faithful of the two countries to embark “a very serious spiritual self-discernment” that includes peace-building in order to create an atmosphere conducive to a papal visit.
“Be that agent of change needed in South Sudan! Pray a lot more in sincere repentance of heart with the aim of consolidating peace in the country,” the bishops of Sudan and South Sudan said. “It is only such activities which can bring the Holy Father to South Sudan in no distant period.”
The bishops reflected on Pope Francis’ witness in the world.
“The Holy Father has been a leading voice for peace and for dialogue between people of different faiths and nations,” the bishops’ statement continued. “He has also, in both his words and his deeds, called all of us to address the challenges of poverty and inequality in our own country and around the world.”
“He reminds us that in the eyes of God our measure as individuals, and our measure as a society, is not determined by power or wealth or station or celebrity, but by how well we attend to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God,” the bishops said.
In late May, Vatican spokesman Greg Burke confirmed that Pope Francis would not visit South Sudan in 2017. He had hoped to travel there with Justin Welby, Archbishop of Canterbury, the highest prelate of the Church of England, to advance peace in the country.
Burke said the trip is still under consideration, but just “not this year.”
In fall 2016 the Pope met with ecumenical leaders from South Sudan. They discussed the situation in the country, stressing the collaboration present among Christians to face its challenges, and the delegation also invited Pope Francis to visit.
The logo of ACI MENA, EWTN’s new Arabic-language news agency, based in Erbil, Iraq. / EWTN
Irondale, Ala., Mar 25, 2022 / 07:28 am (CNA).
EWTN Global Catholic Network has launched an Arabic-language news service headquartered in Erbil, Iraq, Michael P. Warsaw, EWTN’s chairman and CEO, announced March 25, on the Solemnity of the Annunciation.
The Association for Catholic Information Middle East and North Africa, or ACI MENA, will publish original news content in Arabic using a network of correspondents across the region. The news agency will operate from the campus of Erbil’s Catholic University (CUE.) A ceremony marking the occasion was held in Erbil, which included Archbishop Bashar Warda of the Chaldean Catholic Archdiocese of Erbil.
“I am pleased to announce that EWTN has begun a service reporting news from the embattled and underserved Christian communities in the Middle East,” Warsaw said.
“This is an important milestone in the growth of EWTN News around the globe, and I am pleased that we are taking this significant step to better serve our courageous brothers and sisters in the region who have endured so much,” he said.
“Because it is published in Arabic, this agency will also augment the service offered by ACI-Africa, our Nairobi, Kenya-based Catholic news agency, which EWTN launched in 2019 and which publishes content in English, French and Portuguese,” Warsaw added. “ACI MENA will provide a new voice to help spread the Gospel and news of the Church to these Christian communities in their own language.”
Bashar Jameel Hanna, a Chaldean Catholic layman originally from Baghdad, will head EWTN’s newly launched Arabic-language news service, ACI-MENA. The service will provide a new voice to help spread the Gospel and news of the Church to Christian communities in the Middle East and North Africa. EWTN
Hanna studied philosophy and theology for nine years at the Babel College in Iraq and graduated with a degree in civil engineering from the University of Nantes in France. Hanna speaks Arabic, French, English, and Aramaic fluently, and has a significant understanding of classic Arabic.
“When war came around to Iraq, I lost friends and relatives and became a political refugee in Europe,” Hanna said. “Ten years later, I received a call to work on the reconstruction in the Nineveh plains, to rebuild the church of Mosul. Then, late last year, I received a call for the position of Editor-in-Chief with ACI MENA. And I heard the Lord say: ‘I took you from the ends of the earth; from its farthest corners I called you. I said, you are my servant; I have chosen you and have not rejected you’ (Isaiah 41:9.)”
“Becoming ACI MENA’s Editor-in-Chief, to carry the message of love to the Arabic world still submerged in conflicts and persecution, may be a heavy cross … but He has risen!” Hanna added.
Alejandro Bermudez, executive director of the ACI Group, of which ACI MENA is now a part, called the news agency’s launch “a major step forward for the ACI Group as well as for the larger EWTN News family.”
“We are honored to expand our news coverage of the ancient and heroic communities in this region, providing them local, Vatican and world news in Arabic,” Bermudez said. “ACI MENA will not be a simple translation of news in Arabic, but a local news agency written in Arabic for the Arabic-speaking world, which will also bring stories of local Christian communities to the rest of the world.”
ACI MENA is the latest addition to the ACI Group, which includes ACI Prensa, the world’s largest Spanish-language Catholic news organization with headquarters in Lima, Peru; ACI Digital, the São Paulo, Brazil-based news organization, which serves the Portuguese-speaking world; ACI Stampa, the Italian-language news organization based in Rome; and ACI Africa, which covers news from the African continent in English, French, and Portuguese.
ACI Group is part of the larger EWTN News, Inc. division, which also includes Catholic News Agency (CNA), the German-language news service CNA Deutsch, and several other Catholic news outlets, including the National Catholic Register, “EWTN News Nightly,” “EWTN News In Depth,” and several other television news programs.
In its 41st year, EWTN is the largest religious media network in the world. EWTN’s 11 global TV channels are broadcast in multiple languages 24 hours a day, seven days a week to over 390 million television households in more than 150 countries and territories.
EWTN platforms also include radio services transmitted through SIRIUS/XM, iHeart Radio, and over 500 domestic and international AM and FM radio affiliates; a worldwide shortwave radio service; one of the largest Catholic websites in the U.S.; and EWTN News; as well as EWTN Publishing, its book publishing division.
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Speaking interreligiously, the difference between fading Christianity and the rise of ISIS zealotry from within Islam is the revealed doctrine of original sin. Three points:
FIRST. this complex doctrine as examined by Ratzinger/Benedict in “An Introduction to Christianity”:
“Terms like original sin, resurrection of the body, Last Judgment, and so on, are only understood at all from this angle, for the seat of original sin is to be sought precisely in this collective net [!] that precedes the individual existence [!] as a sort of spiritual datum, not in any biological legacy passed on between utterly separated individuals. Talk of original sin means just this, that no man can start from scratch any more in a status intigritatis (completely unimpaired by history).”
SECOND, his meaning is, that for each and all of us, we all begin “within the framework of the already existing whole of human life [together!] that stamps and molds him.”
But Islam “start[s] from scratch” without either original sin or history, by dismissing even the era in Arabia prior to Muhammad as “the days of ignorance.” Likewise, in the West (!) we also disconnect and disintegrate into a resentful and post-progressive menagerie of superficial half-truths and worse–cancel-culture “ignorance,” mere intersectionality, and tribal identity politics. Where for Christians however, and as Benedict explains, God stands at both the beginning and at end of the totality of our entangling human history and situation: that is, before the “net” of radical Fallenness, and in the Giftedness of Redemption and Resurrection (Alpha and Omega, both).
THIRD, therefore, each person’s real dignity is found our spiritual and personal struggle–rather than in any accommodation (!) with a fallen world (e.g., by synodally undefining even morality?); or any un-accommodation (!) of our universal human community (e.g., under cultic jihad by ISIS). In our compact world a durable and lasting Fraternity depends, therefore, upon a complete understanding of our shared human nature and, ultimately, upon the reality of the incarnate and whole Jesus Christ.
All politics are ultimately theological…
Ethics and Islam are far apart. Though referred to as “the Religion of Peace”, if the designation wasn’t so unbelievable, it would be laughable. The true God of the Bible enjoins the believer to peace. It is a challenge at times, yet this is how we are to conduct our lives. Peace, not slaughtering our neighbours or those who disagree with us.
Psalm 11:5 The Lord tests the righteous, but his soul hates the wicked and the one who loves violence.
Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Jeremiah 22:3 Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.
Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Proverbs 10:6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
If a Muslim would like to learn of Jesus and the salvation that comes with belief in His name, it would be an honour to discuss Him with you.
God bless all who read the words of theLord.
The Islamic State Muslims of Congo hereby demonstrate that they can be as savage and cruel as their co-religionists in Nigeria. Francis will offer weak condolences and a vague condemnation of generic religious violence and fundamentalism. Noting changes.
The reality of jihad has faded in Western consciousness in the years since 9/11 (and especially since the advent of the woke and covid madness), but the threat has only grown. Africans, Middle Easterners, and others feel the sword daily. Atrocities occur regularly in the West as well, but they are merely treated as unavoidable facts of life that we must learn to live with. If anything, appeasement and surrender policies have only intensified. The open and constant warfare waged on Christians in the Third World will reach the First soon enough. The question is whether our political and religious leaders will even then allow us to fight back.
Question to the editors: Why doesn’t William Kilpatrick write on Islam here any longer? If he has retired, someone else should pick up the baton. The subject needs attention.
“The subject needs attention.” Indeed!
Maybe we ought to dialogue with Isis and accompany them in their sin. At least that’s what Bergoglio would advocate.
Dear Edward:
Let us join our hearts in prayer for Muslims, that they come to know the exceeding joy of following Jesus Christ, the saviour of mankind.
We are being tested and if we proclaim the Gospel to the follower of Islam, through God’s hand, some will find the truth that is in the Bible and put their confidence in Jesus Christ.
Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 3:23 For all have sinned and fall short of the glory of God,
Acts 4:12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Thank you for your sincerity and desire to strengthen the Church through the excellence that is Jesus Christ.
Yours in Christ,
Brian