
Medjugorje, Bosnia, Apr 5, 2017 / 12:10 pm (CNA/EWTN News).- Pope Francis’ envoy to Medjugorje said Wednesday that the site seems to be bearing numerous expressions of faith and vocations. However, he added, the final determination of the apparition’s authenticity remains to be seen.
Archbishop Henryk Hoser was sent by the Pope to evaluate the pastoral situation for residents and pilgrims in Medjugorje. He clarified that he was not tasked with anything beyond this scope.
“The same as you, I expect a final decision from the commission, and of course the Holy Father Pope Francis,” Archbishop Hoser said at an April 5 press conference in Medjugorje. “I do not know what the Holy Father thinks, he never told me,” he said. “The Holy Father also needs to see what are the conclusions of the commission.”
The apparitions are under investigation by the Congregation for the Doctrine of the Faith, which is to submit its final document to the Pope for a final decision.
The apparitions allegedly started on June 24, 1981, when six children in Medjugorje, a town in what is now Bosnia and Herzegovina, have claimed to have witnessed apparitions of the Blessed Virgin Mary.
According to the alleged visionaries, the apparitions conveyed a message of peace for the world, a call to conversion, prayer and fasting, as well as certain secrets surrounding events to be fulfilled in the future.
These apparitions are said to have continued almost daily since their first occurrence, with three of the original six visionaries claiming to have received apparitions every afternoon because not all of the “secrets” intended for them have been revealed.
Since their beginning, the alleged apparitions have been a source of both controversy and conversion. More than 2.5 million go on pilgrimage to Medjugorje each year. Some claim to have experienced miracles at the site, while many others claim the visions are non-credible.
Skeptics of the apparitions include Bishop Ratko Peric of Mostar-Duvno, whose diocese includes Medjugorje. In a Feb. 26 statement, he said “these are not true apparitions of the Blessed Virgin Mary.”
“The female figure who supposedly appeared in Medjugorje behaves in a manner completely different from the real Virgin Mother of God in the apparitions currently recognized as authentic by the Church: usually she does not speak first, she laughs in a strange way, before some questions she disappears and appears again, she obeys the ‘visionaries’ and the local pastor who make her come down from the hill into the church even against her will. She doesn’t know with certainty how many more times she will appear, she allows some of those present to step on her veil extended on the ground, and to touch her dress and her body. This is not the Virgin of the Gospels.”
Bishop Peric also pointed to a sense of nervousness rather than peace among the seers.
As for the papal envoy, Archbishop Hoser, he said Wednesday that he had contact with the reputed visionaries of Medjugorje. This contact was “completely normal,” but not in-depth.
“Let us remember they are no longer boys and girls,” he said. “Some of them are already grandmothers.”
“We should note that they are immersed in the normal regular, everyday life of the family. They need to work and support their families. They have a similar life to many of us,” he said.
He repeated that his role was not to speak about the apparitions and said the Church has not made the relevant statements yet. Nonetheless, questions at the press conference raised the issue.
Archbishop Hoser compared and contrasted the apparitions with the Marian apparitions at Kibeho in Rwanda, which began in October 1981. An apparition of the Virgin Mary had warned about a coming genocide, years before the mass killings of 1994.
The archbishop had served on a medical commission evaluating that apparition.
“The message was similar to the message that was said here in Medjugorje,” the archbishop said. “it was a calling to conversion …it is a calling to peace, an invitation to peace”
Unlike Medjugorje, the Rwanda apparitions have already received Church approval for having nothing that contradicts the faith.
“In the beginning there were doubts whether those visionaries were authentic,” he said of the Rwanda apparitions. “That is why I ask you for your patience. The more complex a phenomenon is, it takes more time to achieve valid conclusions.”
He noted some differences between the Medjugorje apparitions and other Marian apparitions. Some have counted 47,000 claims of individual apparitions related to Medjugorje, while other Marian apparitions are much fewer in number.
In other Marian apparitions, the Virgin Mary appears only in one place. At Lourdes, she always appeared in the cave that later became the famous grotto. In Fatima, she always appeared above the oak tree.
“Here, according to what visionaries are saying, the apparitions follow the person, where the person goes,” Archbishop Hoser said. “This could be at home, when they are traveling, in the church.”
“These are all specifics that make the work of a final decision more difficult,” he explained.
Archbishop Hoser, who holds the title of archbishop as a personal recognition from Pope John Paul II, heads the Polish Diocese of Warszawa-Praga.
When the archbishop’s appointment as papal envoy was announced in February, Holy See press officer Greg Burke stressed that his mission was pastoral, not doctrinal, and would not consider the substance of the Marian apparitions there. That topic is under the competence of the Congregation for the Doctrine of the Faith.
Archbishop Hoser praised various expressions of faith he found in Medjugorje: the centrality of the Celebration of the Holy Eucharist, devotion to the Word of God, adoration of the Blessed Sacrament, devotion to the rosary, and meditation on the mysteries of the faith and the Way of the Cross. He also praised the frequent use of the Sacrament of Reconciliation.
“From the religious perspective Medjugorje is very fertile grounds for religious vocations,” he said. About 610 priests have cited Medjugorje as a motivating force in their vocation, with the greatest number of these vocations coming from Italy, the U.S. and Germany.
For the archbishop, this is a significant contribution given the crisis of vocations in some countries.
Medjugorje is only about 36 years old, he observed, but it attracts an estimated 2.5 million pilgrims each year. By comparison, Lourdes, France attracts 6 million people per year, 150 years after the apparition.
Archbishop Hoser noted the need to consider parish life for those who live there and the effects of the many pilgrims.
The number of pilgrims poses “a huge challenge” for the priests who serve in Medjugorje, with expansions to the church infrastructure needed to accommodate them. The number of pilgrims has also caused an increase in the number of hotels, restaurants and other facilities to accommodate them.
Some people have come from elsewhere to settle in Medjugorje.
The archbishop noted the various humanitarian groups and activities in Medjugorje, some of which have roots in the town. There is the Franciscans’ Domus Maria, Mary’s House, which serves orphans, young people in difficulty, persons struggling with drug and alcohol addictions, the disabled and handicapped. The retreat house Domus Pacis provides spiritual exercises, serving over 42,000 participants in 1,200 groups each year.
There are also various seminars dedicated to priestly formation, married couples, doctors and medical professionals, people with disabilities, and a new pro-life seminar.
All of this activity could be applied in other parts of the world, the papal envoy said.
“People perceive there things that they don’t have at home,” Archbishop Hoser said of Medjugorje. “In many old Christian countries, individual confessions do not exist anymore. In many countries, there is no Adoration before the Blessed Sacrament. In many countries, there is no Way of the Cross anymore. There’s no rosary anymore. In Britain, in France, they told me the last time they prayed the Way of the Cross was 30 years ago. And such dryness of sacred space obviously leads towards a crisis of the faith.”
He praised the emphasis in Medjugorje on the Virgin Mary’s title “Queen of Peace,” especially during the period which Pope Francis has called a “piecemeal Third World War.”
He cited the Balkans’ suffering of a civil war in the 1990s with the breakup of Yugoslavia. In addition, he cited his own experience in Rwanda, and the destruction in Syria, which hosts the oldest Christian presence in the world.
“To invoke the Queen of Peace, the Mother of God: this is the specific role of Medjugorje. It is most important.”
“My friends, you should be carriers of joyful news,” he told the press conference. “And you can say to the whole world that in Medjugorje, there is a light… we need these spots of light in today’s world that is going down into darkness.”
[…]
We read: “In June, Cardinal Walter Kasper, a theologian considered close to Pope Francis, said there could be no ‘Synodal Council,’ given Church history and theology: ‘Synods cannot be institutionally made permanent. The tradition of the Church does not know a synodal church government. A synodal supreme council, as is now envisaged, has no basis in the entire history of the constitution. It would not be a renewal, but an unheard-of innovation.’”
Is Kasper actually opposed to a permanent and rolling synod or, by offering this wording, is he deliberately rendering such a thing thinkable?
As with Councils, synods are what the Church DOES, synods are not what the Church IS. Unless, of course, nominalism and historicism are the new doctrine:
As in the okay exploitable Envanglii Gaudium: “realities are more important than ideas; time is greater than space; [and] unity prevails over conflict; and the whole is greater than the part.”
Cardinal Kasper is correct, the German Church cannot assume its own authoritative structure in a schismatic relation to the Magisterium.
This issue raises questions simply by comparative analysis to an unending Synod on Synodality, and its authoritative potency, if only by possible contradictory influence to the Magisterium regarding settled doctrine. Again, repeating what’s previously indicated, is the German Synodal Way simply a convenient canard to proclaim orthodoxy while undermining that orthodoxy?
There are two ways for a Pope to lead the Body 0f Christ’s Church into hell. One way is for a Pope to directly lead the Body of the Church into hell. The other way is for a Pope to fail to anathematize evildoers who do lead the Body of the Church into hell.
Jesus Commands His Church, that, if Her hand, foot or eye, of the Body of His Church is its downfall, Apostolic Successors are Commanded to ‘cut them off’ from the life of the Body of the Church and cast them into hell. Jesus teaches that it is better to throw a member of the Body of His Catholic Church into hell than to have evildoers lead the whole Body of the Church into hell by their sinfulness.
Matthew 18:5
“Whoever welcomes one such child for my sake welcomes me. On the other hand, it would be better for anyone who leads astray one of these little ones who believes in me, to be drown by a millstone around his neck, in the depths of the sea. What terrible things will come on the world through scandal! It is inevitable that scandal should occur. Nonetheless, woe to that man through whom scandal comes! If your hand or foot is your undoing, cut it off and throw it from you! Better to enter life maimed or crippled than be thrown with two hands or feet into endless fire. If your eye is your downfall, gouge it out and cast it from you! Better to enter life with one eye than be thrown with both into fiery Gehenna.
ANATHEMA
the formula of anathema which ends with these words: Wherefore in the name of God the All-powerful, Father, Son, and Holy Ghost, of the Blessed Peter, Prince of the Apostles, and of all the saints, in virtue of the power which has been given us of binding and loosing in Heaven and on earth, we deprive N– himself and all his accomplices and all his abettors of the Communion of the Body and Blood of our Lord, we separate him from the society of all Christians, we exclude him from the bosom of our Holy Mother the Church in Heaven and on earth, we declare him excommunicated and anathematized and we judge him condemned to eternal fire with Satan and his angels and all the reprobate, so long as he will not burst the fetters of the demon, do penance and satisfy the Church; we deliver him to Satan to mortify his body, that his soul may be saved on the day of judgment.” Whereupon all the assistants respond: “Fiat, fiat, fiat.” The pontiff and the twelve priests then cast to the ground the lighted candles they have been carrying, and notice is sent in writing to the priests and neighboring bishops of the name of the one who has been excommunicated and the cause of his excommunication, in order that they may have no communication with him. Although he is delivered to Satan and his angels, he can still, and is even bound to repent. The Pontifical gives the form for absolving him and reconciling him with the Church. The promulgation of the anathema with such solemnity is well calculated to strike terror to the criminal and bring him to a state of repentance, especially if the Church adds to it the ceremony of the Maranatha…
…He who dares to despise our decision, let him be stricken with anathema maranatha, i.e. may he be damned at the coming of the Lord, may he have his place with Judas Iscariot, he and his companions.
Quoted from: https://www.newadvent.org/cathen/01455e.htm
Luke 11:34
The lamp of the body is your eye. When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness.
Matthew 11:20 Reproaches to Unrepentant Towns.
Then he began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: ‘Will you be exalted to heaven? You will go down to the netherworld.’ For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”