Denver Newsroom, May 1, 2020 / 04:00 am (CNA).- Mass unemployment is a deeply unwelcome background for this year’s Feast of Saint Joseph the Worker, but the Catholic celebration has lessons for everyone, regardless of job situation, according to two priests with expertise on St. Joseph and the dignity of work.
Citing the Holy Family’s escape to Egypt, devotional writer Father Donald Calloway said St. Joseph is “very empathetic” towards those suffering unemployment.
“He himself at some point would have been unemployed in the Flight to Egypt,” the priest told CNA. “They had to pack up everything and go to a foreign country with nothing. They didn’t plan on that.”
Calloway, author of the book “Consecration to St. Joseph: The Wonders of Our Spiritual Father,” is an Ohio-based priest of the Marian Fathers of the Immaculate Conception.
He suggested that St. Joseph “at some point was surely quite concerned: how is he going to find work in a foreign country, not knowing the language, not knowing the people?”
At least 30.3 million Americans have filed for unemployment in the last six weeks, in what is perhaps the worst unemployment situation in the country’s history, CNBC reports. Many others are working from home under coronavirus travel restrictions, while countless workers face newly dangerous workplaces where they may be at risk of contracting the coronavirus and taking it home to their families.
Father Sinclair Oubre, a labor advocate, similarly thought of the Flight into Egypt as a period of joblessness for St. Joseph—and also a period that showed an example of virtues.
“He remains focused: stay open, continue to struggle, do not get broken down. He was able to build up a livelihood for him and his family,” said Oubre. “For those who are unemployed, St. Joseph gives us a model of not allowing the difficulties of life to crush one’s spirit, but rather trusting in God’s providence, and in adding to that providence our own attitude and strong work ethic.”
Oubre is pastoral moderator of the Catholic Labor Network and the Beaumont diocese’s director of the Apostleship of the Seas, which serves seafarers and others in sea-based work.
The Feast of St. Joseph the Worker was inaugurated by Pope Pius XII, who announced it on May 1, 1955 in an audience with Italian workers. To them he described St. Joseph as “the humble craftsman of Nazareth” who “not only personifies the dignity of the manual laborer with God and the Holy Church,” but is “also always the provident custodian of you and your families.”
Pius XII encouraged continued religious formation for adult workers and said it was an “atrocious slander” to charge that the Church is “an ally of capitalism against the workers.”
“She, mother and teacher of all, is always particularly solicitous for her children who find themselves in the most difficult conditions, and also in fact has validly contributed to the achievement of honest progress already achieved by various categories of workers,” the pope said.
While the Church has rejected various systems of Marxist socialism, Pius XII said, no priest or Christian can remain deaf to a cry for justice and a spirit of brotherhood. The Church cannot ignore that the worker who seeks to improve his condition but faces obstacles opposed to the “order of God” and God’s will for earthly goods.
May 1 is observed as Labor Day in many countries, though not the United States. Calloway said that at the time of the declaration, communism was a serious threat that sought to take over a longtime celebration of work.
The observance originated in the late nineteenth century in the American labor movement’s May 1 protests against excessively long workdays.
“Workers complained that these long hours were punishing on the body and left them no time to tend to family duties or to improve themselves through education,” Clayton Sinyai, executive director of the Catholic Labor Network, told CNA.
Calloway reflected that most people in life are workers, whether outside or at a desk.
“They can find a model in St. Joseph the Worker,” he said. “No matter what your work is, you can bring God into it and it can be beneficial to you, your family, and society as a whole.”
Oubre said there is much to learn from reflecting upon how St. Joseph’s work nurtured and protected the Virgin Mary and Jesus, and so was a form of sanctification of the world.
“If Joseph did not do what he did, there was no way the Virgin Mary, a pregnant single maiden, could have survived in that environment,” Oubre said.
“We come to realize that the work that we do is not just for this world, but rather we can work to help build the kingdom of God,” he continued. “The work that we do cares for our family members and our children and helps build up the future generations that are there.”
Calloway warned against “ideologies of what work should be.”
“It can become enslavement. People can turn into workaholics. There’s a misunderstanding of what work is meant to be,” he said.
For him, the feast day shows the importance of family and the importance of rest, given that God spoke to St. Joseph in his dreams.
St Joseph gave dignity to work “because, as the one chosen to be the earthly father of Jesus, he taught the Son of God to do manual labor,” said Calloway. “He was entrusted with teaching the son of God a trade, to be a carpenter.”
“We’re not called to be slaves to a trade, or to find our ultimate meaning of life in our work, but to allow our work to glorify God, to build up the human community, to be a source of joy to everyone,” he continued. “The fruit of your labor is meant to be enjoyed by yourself and others, but not at the expense of harming others or depriving them of a just wage or overworking them, or having working conditions that are beyond human dignity.”
Oubre found a similar lesson, saying “our work is always at the service of our family, our community, our society, of the world itself.”
While some business owners and workers hope to see a speedy end to restrictions and business closures intended to slow the spread of the coronavirus, Oubre warned that opening a non-essential business to make money might not be prudent. He used the example of a football stadium, excessively focused on opening in August, even if it packs people into a situation that potentially spreads a dangerous disease.
“I don’t know if that’s the most prudent decision coming out of the spirit of service, at this particular time,” he said. “That’s not something we have to do right now.”
“St. Joseph gives us that image of humble service work,” Oubre emphasized. “If we want to go back to work right now, we need to make sure that it grows out of a spirit of humility and service and promotion of the common good.”
Some of those who have jobs are protesting work conditions they believe to be dangerous. They have organized May 1 protests and walkouts at Amazon, Instacart, Whole Foods, Walmart, Target, FedEx and others, citing health and safety concerns during the epidemic, the news and commentary site The Intercept reports.
Oubre said these protesters too must recognize the importance of the work in a spirit of humility, service and promoting the common good.
Calloway too reflected on the dueling positions of workers objecting to coronavirus protections, while other workers are protesting to seek improved protections.
“We’re in uncharted territory,” he said. “That’s where we move into the spiritual aspect of asking St. Joseph to give us wisdom to help us know what to do in this tricky situation. Be cautious, of course, we don’t want to spread this thing. But at the same time, people have to get their jobs back. We can’t go on like this for long. We can’t sustain it.”
Calloway said no worker is meant to work in isolation and “just be selfish about his employment.”
“Work is meant to benefit himself and others,” he said. “It’s when we become stingy and selfish that we begin to hoard, and we take for ourselves gigantic salaries while your workers are getting pennies.”
St. Joseph is described as “the most just” in the New Testament, and would have been a just man in his labor as well, the priest said.
For Oubre, the Feast of St. Joseph the Worker is a time to remember “invisible workers.”
“No matter how humble work may be, and how much it may be considered low-skilled, or semi-skilled, it is absolutely essential to the quality of life of the nation,” said Oubre. “No matter how society looks upon the job, it becomes a very, very important task. If that task were not done, the more respected, prestigious work can’t happen.”
The coronavirus epidemic has drawn support and recognition to the risky work of doctors and nurses. Oubre noted that housekeepers and cleaners at the hospital may go unnoticed but are critical in keeping infections down and maintaining the safety of doctors, nurses and patients, while other hospital support staff also deserve their due credit.
Grocery store checkers, too, are “literally putting their lives on the line interacting with the public” so that people can continue to feed themselves, the priest said.
“All of a sudden the checkout girl at Kroger’s is not just some high school kid we’re going to deal with, and go on. She becomes an essential person helping people fulfill their needs,” Oubre said. “She’s putting her physical health on the line, by being in a public realm, interacting with hundreds of people a day.”
Calloway noted that many people will consecrate themselves to St. Joseph on the saint’s May 1 feast day, a practice encouraged by his book.
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Though Islam refers to itself as “The Religion of Peace”. serenity and tranquility seem to allude it too often. The news of the day gives a different impression as to the claims!
Muslims that have converted to Christianity are outstanding representatives of the Christian faith. Praise God for their testimony.
Psalm 119:165 Great peace have those who love your law; nothing can make them stumble.
Psalm 34:14 Turn away from evil and do good; seek peace and pursue it.
Psalm 29:11 May the Lord give strength to his people! May the Lord bless his people with peace!
Psalm 4:8 In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.
James 3:18 And a harvest of righteousness is sown in peace by those who make peace.
Blessings for Rushdie and for all Muslims that they too come to the un-surpassing knowledge of Jesus Christ.
About the novel, “Satanic Verses,” this further explanation of its origin: “The title refers to the Satanic Verses, a group of Quranic verses that refer to three pagan Meccan goddesses: Allāt, Al-Uzza, and Manāt. The part of the story that deals with the ‘satanic verses’ was based on accounts from the historians al-Waqidi and al-Tabari” (Wikipedia).
Even the very first biographers wrote long after Muhammad, the first about one hundred twenty years after his death: Ibn Ishaq (704-773 A.D.). The only version of this lost work was edited by Ibn Hisham (d. 835 or 840), a full two centuries after Muhammad, and translated into English by A. Guillaume only in 1955 (“The Life of Muhammad”. Oxford University Press, 800 pages of small print).
The “satanic verses” in the Qur’an refer to a visit Muhammad (as the revolutionary monotheist) is said still to have made one night to a pagan temple. The triad goddesses are the offspring of Allah and his wife. Charged with hypocrisy, Muhammad immediately regretted the one-night relapse and unambiguously clarified the distance between Allah alone and the paganism of Mecca.
Related to which, Muhammad’s understanding of the Triune Oneness is distorted by the cultural imprint that the Christian Faith is only a (pagan-like) triad. And, further, the error identifies the triad as God, Jesus (under Islam, a prophet rather than “the word made flesh”), and Mary (there is no Holy Spirit).
Muslims do not read the Bible, because they know (!) that under the Qur’an, as the final revelation (“the word made book”), all chronologically earlier scriptures—both Jewish and Christian—are corruptions of Islam as the definitively-restored natural religion.
I’m starting to think of Francis not as a new Luther but as a new Mohammed, seeking, in due course to erase all that preceded him. Of course he needs references to Christ from time to time, but essentially as a prop to confer an imaginary semblance of legitimacy for his agenda.
God bless you dear physicist and seeker of God’s truth.
Or, maybe not a new Muhammad, but a sprout from the same trunk of natural religion?
In olden times the Syrian scribes—forced converts to Islam—are thought to have inserted Christian references into the Qur’an, in order to make scavenger-hunt Islam more palatable. (Hold that thought…).
The Qur’an borrow from the Pentateuch, in part to endorse the “law of Moses,” but so far as I can find, explicit reference is made only to the first four (affirmative) commandments, and not to the (prohibitive) final six (thou shalt not…). The parallel, some would say, is with current distortions of moral theology, which celebrate works of charity and mercy while discounting the absolute moral prohibitions as steadfastly affirmed (rigid?) in the Catechism and Veritatis Splendor.
So, will the new super-dicastery of Evangelization peddle a generic Christianity unaccountable to the demoted “dicastery” for Doctrine of the Faith, or not?
And, does “fraternity”—-with all of its favorable meanings–also represent an accommodation like that of the Syrian scribes of the 7th and 6th centuries? But, instead of making Islam more palatable to past-Christians (as in the past), does the current trajectory render a diluted Christianity more palatable to a resurgent Islam? Is Hollerich’s synodal “scientific foundation” (for jettisoning sexual morality) simply a natural religion (tending toward a folk religion) like Islam but cross-dressed in modern clothes? Bishop Batzing in an open collar rather than a turban?
Osmosis works in both directions! Syrian-Islam and post-Christian Catholicism, both, as natural religions? No longer convinced, or forthright, or proclaiming (different from proselytizing), or even articulate about the divinely-revealed and gifted life of supernatural grace?
7th and 8th centuries.
Seriously Edward J Baker? How do you extrapolate a judgement of Pope Francis from this article or is it that you have to negate our Pope as some badge of belonging to right thinking?…..
“Of course he needs references to Christ from time to time, but essentially as a prop to confer an imaginary semblance of legitimacy for his agenda.”
……if you alone say so!
In 1989, I, being a callow college student, was predicing that shocking and barbaric crimes like this one would surely knock some sense into the thick-skulled liberals who congregate at such places as Chautauqua. They would surely demand immigration policies to keep such people as this fanatic out of the country. Alas, since that time, there have been many such incidents, some far worse than this one, and the open-borders lunacy on the Left has only become more extreme. As the title of James Burnham’s classic put it, liberalism is the suicide of the West.
And from Tony W, it’s the thick skulled liberals who cop some flack. Indeed they need some sense knocked into them! Observations and insights inspired by what? Chautauqua is not your style? Not mine either but I hardly see it as a contributor to the social/spiritual malaise you are attributing. It’s a big world after all. Somehow for many in the USA it’s getting terribly small?
Ok so lets think for a moment that you can have it your way. All the likes of Chautauqua are done away with. The Immigration policy now prevents all crazies
( Muslims, Aliens and others who encroach upon your national boarder i suppose ) are no longer a problem…. they are gone or only the nice ones remain. Your ‘Christian Nation’ has uniformity of doctrine from east to west, north to south. All people conform to ( your ) world view by some form of decree I suppose. The Christian world view according to the likes of you, because that is what it would be. Do you really think that would address ‘the human condition’ Jesus so clearly enunciated in his teachings as contained in the Gospels? Let your imagination run wild!
Salman has lived under terrible pressure for so many years. I Pray he recovers.