Abortion-rights activists gather outside of a Catholic church in downtown Manhattan to voice their support for a woman’s right to choose on May 07, 2022 in New York City. The protests at the Basilica of St. Patricks Old Cathedral, which have been occurring weekly and where a small number of anti-abortion activists worship, have been given added urgency by the recent leaked Supreme Court ruling on Roe v. Wade. | Stephanie Keith/Getty Images
Washington, D.C. Newsroom, May 8, 2022 / 07:08 am (CNA).
Catholics across the U.S. kept a wary vigil Sunday for pro-abortion activists to follow through on a threat to disrupt Masses on Mother’s Day.
The call to protest at Catholic churches came in reaction to last week’s leaked draft opinion suggesting a conservative majority on the Supreme Court may be poised to overturn the landmark abortion ruling in Roe v. Wade.
Earlier this week, a pro-abortion group, Ruth Sent Us, called on social media for activists to “Stand at or in a local Catholic Church” on Sunday, Mother’s Day. The same group on Saturday vowed on Twitter to burn the Eucharist.
On Saturday, activists blocked the entrance of Old St. Patrick’s Cathedral in Lower Manhattan in New York City. For safety reasons, police at the scene halted plans for a pro-life procession to a nearby Planned Parenthood abortion clinic, as happens on the first Saturday of the month.
“Thank God for abortion,” protesters chanted.
The most disturbing scene this morning outside Old St. Patrick’s may have been a woman who was mocking pregnancy and abortion, using dolls to represent her “aborted babies” pic.twitter.com/uvXWuf2xHl
Kathryn Jean Lopez, a columnist for National Review, reported from the scene that a woman dressed in a white bathing suit that had baby dolls attached to it, danced in circles outside the church.
“God killed his kid, why can’t I kill mine?” she said. “Help me abort my babies.”
Lopez said the woman and other protesters taunted and heckled the church’s pastor, Fr. Fidelis Moscinski, a Franciscan Friar of the Renewal.
“Childish stuff, mostly, making fun of the fact that his religious name is not his birth name. ‘Christopher! Christopher! Christopher.’ His given name actually means “Christ-bearer,” so that’s not exactly an insult,” Lopez reported. “Most of their other insults involved accusing him of sexually abusing boys, insisting all Catholic priests do.”
Lopez and others at St. Patrick’s eventually did pray outside the abortion clinic on Bleecker Street.
“As always during these incidents, I’m overwhelmed by how angry and obviously hurt so many of the people who showed up this morning are. Pray for people who wake up in the morning want to protest people who pray for women and babies to not be pressured into abortion,” Lopez wrote.
“‘Abortion is health care,’ they chanted over and over. Killing babies isn’t healthy, and the kind of demonic scenes I’ve witnessed again and again near and outside Planned Parenthood on Bleecker Street only serve as confirmation of the wreckage abortion is responsible for.”
This is a developing story.
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An Easter Vigil procession at St. Dominic Parish in San Francisco. / Credit: St. Dominic Parish/Lorelei Low
CNA Staff, Mar 15, 2025 / 06:00 am (CNA).
Five years ago this week, public health orders issued amid the uncertainty of the novel coronavirus turned Mass schedules across the country and the world upside down.
In those early days following the WHO’s March 11, 2020, declaration of COVID-19 as a pandemic, the bishops of every U.S. diocese issued some form of dispensation, suspending the obligation that Catholics must attend Sunday Mass in person.
Thousands of parishes and ministries scrambled to develop plans to offer livestreamed Masses, deliver the sacraments in a “socially distanced” manner, and live out the Church’s life as best they could under extraordinary circumstances. Public Masses at most parishes were suspended entirely for a time, and those that were able to reopen were subject, in many areas, to distancing requirements and numerical or percentage-based attendance caps.
As Catholics nationwide adapted to the changes — not knowing how long this new reality might last — observers feared that many Catholics, barred from their parishes for so long and now accustomed to attending from the comfort of home, might not return after the parish doors reopened.
A study from the Pew Research Center found that most Catholics continued participating in Mass throughout the pandemic — but many were only able to do so virtually. In November 2022, when the survey was done, only about 4 in 10 U.S. Catholics said they attended Mass in person as often as they did before the pandemic.
Indeed, from the start of the COVID pandemic lockdowns in the U.S. to the declared end of the pandemic in May 2023, in-person Mass attendance averaged just 15% — a dismal figure, but not markedly lower than the 24% it was before. (The Catholic Church teaches that Catholics are obligated to attend Mass in person every Sunday, except for a serious reason such as illness or if they’ve been dispensed from their obligation by their pastor or bishop.)
Some bishops lifted the dispensations they had issued as early as late 2020, while a few held out until 2022. In lifting the dispensations they issued amid the lockdowns, many U.S. bishops implored Catholics to return to Mass in person.
While Mass attendance today among Catholics in the U.S. remains much lower than among Catholics in other countries, recent data has suggested that U.S. in-person Mass attendance levels have quietly returned to where they were in 2019 after years of uncertainty over whether they would ever rebound.
For some thriving parishes in the U.S., the lockdowns — while challenging — presented an opportunity to continue sharing the faith in a creative manner and come out even stronger than they were before.
Father John Mosimann, pastor at St. Mary of the Immaculate Conception Parish in Fredericksburg, Virginia, told CNA that the parish has seen its numbers grow since the pandemic.
On a typical weekend, Mosimann and his four parochial vicars celebrate 11 total Masses in English, plus another in Spanish at a different parish where they are kick-starting a Spanish Mass ministry.
All told, roughly 3,800 people attended St. Mary’s weekend Masses on a typical week in 2019. According to headcounts, the parish had already exceeded its pre-pandemic levels by 2023, with around 4,300 attendees on average. The parish, which is about 55 miles south of Washington, D.C., has 6,700 registered families and nearly 100 active ministries.
Father John Mosimann poses with altar servers and Bishop Michael Burbidge of Arlington, Virginia. Credit: Photo courtesy of Father John Mosimann
During the pandemic, St. Mary’s added extra Masses — since for a time, Masses were limited to a smaller-than-usual number of attendees — and continued hosting adoration. Like so many other parishes, the parish had to quickly adapt to a livestreaming paradigm in order to stay connected with the community.
“I was in the office and I was looking at Facebook and I said, ‘What if I hit this button and go live, what would happen?’” Mosimann remembers thinking as the lockdowns began.
“And so I started streaming on Facebook Live and everybody started jumping in … ’What’s going on, Father? What’s going to happen?’ And I didn’t have answers, because I wasn’t that great a prophet. But we did immediately start streaming.”
He said parishioners were grateful for the effort the priests made to stay in touch, despite the occasional technical challenge — a problem far from unique to St. Mary’s.
“If you want perfect sound and you want a studio, go to EWTN. They’ve got professional equipment. If you want to see your priests, come talk to us,” Mosimann said he told his parishioners.
“We’re not going to be anxious over having studio quality, because what’s important is for us to be connected to you. People responded to that. People were very grateful for that. It was very frequently cited by parishioners, how grateful they were for our staying in touch with them during that difficult moment.”
Father John Mosimann baptizes a child at his parish, St. Mary of the Immaculate Conception in Fredericksburg, Virginia. Credit: Ginny Foreman
The last of Virginia’s capacity-restricting public health orders on venues was lifted in late May 2021, and Bishop Michael Burbidge of the local Diocese of Arlington in the following month lifted the dispensation he had issued, inviting Catholics to return to Mass throughout the diocese. So far, as in most U.S. dioceses, Mass attendance overall in Arlington has risen significantly but has not quite returned to pre-pandemic levels.
Since the pandemic’s end, Mosimann said his focus has been on encouraging parishioners to use their time and talents generously to help rebuild and grow the parish community.
For Mosimann, the pandemic experience was proof that by remaining faithful even through troubling and difficult times, God can and does bring good out of bad situations through his grace.
“[We] did everything we could to provide the sacraments to God’s people and to make it available as much as possible with all the restrictions. That should be the goal of every parish, every day, whether there’s a pandemic or not,” Mosimann said.
‘We are proud to be who we are’
Father Michael Hurley, OP, pastor of St. Dominic Parish in San Francisco, said his parish, which offers what he believes is the largest young adult presence in the entire archdiocese, regularly sees attendance numbers today that are similar to pre-pandemic levels.
The parish was able to safely provide the sacraments to those in need during the pandemic and had, providentially, already set up livestreaming for Masses shortly before the start of the pandemic. To this day the parish maintains a healthy online base of Dominican laypeople who tune in for Masses and prayer.
Father Michael Hurley, OP, (left) and his fellow priests from St. Dominic Parish in San Francisco cross the street in a homage to “Abbey Road.” Credit: St. Dominic Parish/Ivi Fandino
Hurley said he personally never worried during lockdown about people not returning to Mass, instead trusting that Catholics would return when they could. He said his main concern was keeping the church building open safely during the pandemic — in a state with some of the strictest lockdown measures in the country — to maintain sacramental support.
California finally lifted all capacity restrictions on religious gatherings in April 2021 after previously implementing a near-total ban on indoor services that was contested all the way to the U.S. Supreme Court.
The sanctuary of St. Dominic Parish in San Francisco. Credit: St. Dominic Parish/Alex Mizuno
Though the demographics of St. Dominic Parish has changed somewhat, in-person worshippers, many of whom work in the Bay Area’s high-tech sector, have returned in large numbers.
“The Lord is always searching for the strays, right? … All you have to do is open the doors and do what you’re doing, and people will come,” Hurley told CNA.
That said, Hurley said he believes St. Dominic’s beautiful church building, welcoming atmosphere, and a strong sense of identity — as a Dominican-led parish that aims to “radiate the joy of the Gospel in the heart of the city” — helps to make it an attractive place for Catholics, especially young adults. They also keep the church building open for personal prayer throughout the day, a rarity in a city that occasionally struggles with crime.
“We are proud to be who we are as Catholics, and for us as clergy, as Dominicans. And that makes a huge difference,” Hurley said.
Orlando, Fla., Jul 14, 2017 / 02:41 pm (CNA/EWTN News).- More than 2,000 participants from across the country gathered in Orlando, Fla. last week for the 12th National Black Catholic Congress, exploring themes of racism and reconciliation, and hearing … […]
Pope Francis delivers the Angelus address on Feb. 26, 2023. / Vatican Media
Rome Newsroom, Mar 1, 2023 / 10:20 am (CNA).
Pope Francis has cut housing perks for Vatican managers and cardinals in order to save the Church money.Reuters and Vatican… […]
2 Comments
A picture is worth a thousand words. Saw nothing of this exhibition on the news this morning. Despite its grotesque character it need be provided coverage. It rather puts it all in perspective.
The same group [Ruth sent Us] on Saturday vowed on Twitter to burn the Eucharist (Kathryn Lopez Nat Rev). Rage, threats, demonic scenes, dancing in circles [a hexen ritual] mimicking aborted infants is convincing demonic behavior.
Hatred of Catholicism, priests, especially Christ’s real presence in the Eucharist has occurred throughout history, although this time it’s not motivated politically, Communism in Cuba, or religiously, Protestantism in N Ireland. It’s secularist, though not merely atheist. It’s hatred of God and vehement hostility toward the Son expressed in the desire to desecrate the Holy Eucharist. All because Christianity censures their desire to murder their infants. Legality and justice are irrelevant.
Catholic justices are the target of rage moreso because they are Catholic. Gorsuch is not, although he’s expected to favor striking down Roe, and probably will be threatened, perhaps attacked. He is Christian.
Catholicism is facing a watershed moment [a long time coming beginning with the Obama presidency] of what seems a Soviet Union type persecution similar to what occurred in Poland, Hungary, Lithuania, former Czechoslovakia. Pres Biden appears mute, even empathetic to Leftist anti Catholic rage. As does Pope Francis. Nothing coming in from the Vatican to Biden, no appeal for calm and justice.
I guess we US Catholics need to steel ourselves for what may lie ahead. Deepen our faith and trust in Christ. Be willing to suffer for him if necessary. For many, like the drunkard priest in Graham Greene’s The Power and the Glory, a blessed moment to redeem oneself.
A picture is worth a thousand words. Saw nothing of this exhibition on the news this morning. Despite its grotesque character it need be provided coverage. It rather puts it all in perspective.
The same group [Ruth sent Us] on Saturday vowed on Twitter to burn the Eucharist (Kathryn Lopez Nat Rev). Rage, threats, demonic scenes, dancing in circles [a hexen ritual] mimicking aborted infants is convincing demonic behavior.
Hatred of Catholicism, priests, especially Christ’s real presence in the Eucharist has occurred throughout history, although this time it’s not motivated politically, Communism in Cuba, or religiously, Protestantism in N Ireland. It’s secularist, though not merely atheist. It’s hatred of God and vehement hostility toward the Son expressed in the desire to desecrate the Holy Eucharist. All because Christianity censures their desire to murder their infants. Legality and justice are irrelevant.
Catholic justices are the target of rage moreso because they are Catholic. Gorsuch is not, although he’s expected to favor striking down Roe, and probably will be threatened, perhaps attacked. He is Christian.
Catholicism is facing a watershed moment [a long time coming beginning with the Obama presidency] of what seems a Soviet Union type persecution similar to what occurred in Poland, Hungary, Lithuania, former Czechoslovakia. Pres Biden appears mute, even empathetic to Leftist anti Catholic rage. As does Pope Francis. Nothing coming in from the Vatican to Biden, no appeal for calm and justice.
I guess we US Catholics need to steel ourselves for what may lie ahead. Deepen our faith and trust in Christ. Be willing to suffer for him if necessary. For many, like the drunkard priest in Graham Greene’s The Power and the Glory, a blessed moment to redeem oneself.