The Supreme Court of Victoria, Australia. / Nickbenanh via Wikimedia (CC BY-SA 3.0).
Melbourne, Australia, Jan 21, 2022 / 07:00 am (CNA).
In a ruling believed to be the first of its kind in Australia, a judge has found a Catholic diocese vicariously liable for clerical abuse.
A judgment issued on Dec. 22 by Justice John Forrest in the Supreme Court of Victoria in Melbourne held that the Diocese of Ballarat was vicariously liable for the conduct of Father Bryan Coffey.
The Legal Information Institute defines vicarious liability as the liability that a supervisory party bears for the actionable conduct of a subordinate or associate, based on the relationship between the two parties.
Coffey, who was convicted of child abuse in 1999 and given a three-year suspended sentence, died in 2013.
Justice Forrest awarded a man identified only as “DP” damages of AU$ 230,000 (around $165,000).
DP said that he was sexually abused by Coffey at his parents’ home in Port Fairy, southwestern Victoria, in 1971, when he was five years old.
“Coffey assaulted DP as he alleges; The diocese is vicariously liable for the assaults perpetrated by Coffey,” Justice Forrest declared in his judgment.
The survivor’s solicitors, Ken Cush & Associates in Canberra, said that the ruling was a landmark decision.
“It marks for the first time in Australia a decision that exercises attribution of liability to a bishop for the acts of his predatory priest or assistant priest,” lawyer Sangeeta Sharmin said.
The judgment noted that the diocese had argued that “unless it is demonstrated that a priest is an employee of the diocese then it cannot be vicariously liable.”
But the judge concluded that factors including “the close nature of the relationship between the bishop, the diocese and the Catholic community” in Port Fairy and “the diocese’s general control over Coffey’s role and duties within St Patrick’s Parish” made the diocese vicariously liable for the priest’s conduct.
The judge also defined the relationship between DP, his family, Coffey, and the diocese as one of “intimacy and imported trust in the authority of Christ’s representative, personified by Coffey.”
The concept of vicarious liability has been invoked in legal action against Catholic dioceses around the world, including in the case of disgraced former cardinal Theodore McCarrick.
It was also mentioned in a dissenting opinion related to the European Court of Human Rights ruling in October 2021 that the Vatican cannot be sued in local courts for the actions of clerical abusers because it has sovereign immunity.
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Rome, Italy, May 23, 2022 / 04:40 am (CNA).
Will robots one day be better at medicine and law than human beings? That was one of the topics discussed by scientists and theologians at a recent gathering in Ro… […]
Douglas Ernst’s “Soulfinder” series of graphic novels follows the adventures of combat vets-turned-exorcists. / ICONIC Comics
Washington, D.C. Newsroom, Mar 20, 2022 / 05:00 am (CNA).
Father Patrick Retter kept his wits about him as he faced the giant, red-eyed cobra slithering out of the possessed woman’s mouth.
“In nomine Patris et Filii et Spiritus Sancti,” he chanted the Sign of the Cross in Latin, as he thrust a bottle of holy water at the demon.
The woman bit his hand with her teeth — emitting a loud crunch — but the priest kept going. Clutching his wooden cross, he declared, “I cast you and every satanic specter out — in the name of the Lord Jesus Christ! It is he who commands you.”
So begins one of the many action-packed scenes in the “Soulfinder” graphic novel series about a fictional “special forces of exorcists” within the Catholic Church.
“‘Soulfinder’ is about a major order of combat veteran exorcists who are recruited to engage in spiritual warfare with a demon called Blackfire until the end of time,” Douglas Ernst, the writer and creator of the seriestold CNA.
The 42-year-old writer began the series to fill a void in today’s comic-book world — and in the culture.
“The heroes that I grew up reading are often unrecognizable because the creators at Marvel and DC are activists posing as serious storytellers,” he explained. “I created ‘Soulfinder’ because I wanted to give people solid stories and artwork that also imparts something good, true, and beautiful.”
Together with a team of artists — Timothy Lim, Brett R. Smith, Matthew Weldon, and Dave Dorman, to name a few — Ernst brings to life characters who dedicate themselves to serving God after serving their country. They apply their experience of fighting in the physical world to, now, battling in the spiritual realm.
The series is already saving souls, both inside and outside of its pages.
“I love it when someone writes me and says that reading the books brought them back to the Catholic Church after they drifted away,” Ernst revealed. “Perhaps they haven’t gone to Mass in years, but something in the stories rekindled the flame of faith.”
Stories of selfless service
A Catholic veteran himself, Ernst shares something in common with his protagonists. He served as a mechanized infantryman in the ‘90s, leaving before the 9/11 terrorist attacks. He saw many of his friends go to war — and never return.
Ernst brings this background to his books, which follow the adventures of Retter (an Iraq/Afghanistan war veteran), Father Reginald Crane (a Vietnam veteran), and Detective Gregory Chua.
“My hope is that I’ve done right by the military community,” he said. “Selfless service and the willingness to lay down one’s life for another is a crucial component of the series.”
Ernst, who previously worked as a journalist in Washington, D.C., now splits his time between Reno, Nevada, and Missoula, Montana, while focusing on his graphic novels.
His first two — “Soulfinder: Demon’s Match” and “Soulfinder: Black Tide” — greet readers with vivid colors and rich Catholic symbolism. The second book, available in hardcover, shimmers with gilded pages — and even a glow-in-the-dark monster.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” asks Douglas Ernst, the creator of the “Soulfinder” graphic novels. ICONIC Comics
There is a dramatic reality at the core of these works of fiction. The series illustrates Catholic priests not only as courageous heroes but also as imperfect human beings — men who may fall, but always pick themselves back up, driven by a desire to do the right thing. Along the way, their personality (and sense of humor) shines through the narrative.
Available through ICONIC Comics, the first two volumes also appear on AmazonKindle. In January, both made No. 1 on Amazon’s list of new releases in “Religious Graphic Novels.”
Inspired by Catholic writers
Ernst — who learned to read by devouring the adventures of Spider-Man, Iron Man, Daredevil, and Captain America as a boy — began his series after encountering mainstream comic books filled with moral relativism.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” he asked. “That’s a tall task, but the culture will continue to drift into dangerous waters if Catholic writers and artists do not enter as many creative places as possible.”
Ernst shared what he did to prepare for the books, to ensure that they were theologically sound.
Being a “cradle Catholic” helped, he admitted, in addition to consulting with other Catholics, including a priest. His stories, he said, have been inspired by the works of St. Francis de Sales, Father Gabriele Amorth, St. Thomas Aquinas, St. Catherine of Siena, and others.
Ernst began the series after organizing a hugely successful crowdfunding campaign. He also credits his success to working with talented artists and to Word on Fire, Bishop Robert Barron’s media ministry, which has featured his work in blog and YouTube interviews.
A ‘PG-13’ advisory
Teenagers and adults seeking classic storytelling with “good vs. evil” seem to enjoy Soulfinder, Ernst said of his series, which he rates as “PG-13.” This is because, among other things, the series addresses a dark subject matter.
In his first book with artist Timothy Lim, also a practicing Catholic, a black mass scene involves a naked woman.
“She is nude, but there’s shadows where there needs to be shadows,” Ernst pointed out the strategic shading over her body. “It’s also shown as a bad thing.”
While the series is for more mature readers, it offers content for Catholics and non-Catholics alike.
“Most Catholic characters in modern comics and in Hollywood tend to be cartoonish version of the Faith,” he said.
His series, he emphasized, is different.
“It makes me incredibly happy when readers who are not Catholic say that these stories show a side of our faith that they have never encountered before.”
Third book on the way
Ernst told CNA the third installment of the series is in production.
“‘Soulfinder: Infinite Ascent’ takes our heroes to the other side of the world to apprehend a rogue member of the CIA who has evaded capture through supernatural means,” Ernst told CNA. “The U.S. government was so impressed with Father Retter and his friends regarding their success in ‘Soulfinder: Black Tide’ that it returns to them once again to clean up a global network of occultists.”
While there is no official release date yet, Ernst expects the book to be colored and lettered in March. From there, it will be sent to the printer.
“The story, at its core, focuses on the loss of loved ones, grief, and the need for forgiveness,” Ernst hinted. “The key to saving the day hinges on one character’s ability to forgive others for their trespasses against him.”
The volume will include a bonus story, “Soulfinder: War Cry,” which takes place at Arlington Cemetery.
In the end, Ernst hopes that these books will bring him, and his readers, closer to heaven.
“I know that one day I will stand before my Creator and I’ll have to give an account of what I’ve done with the talents I’ve been given,” he said. “I hope that my creative team has done its small part in saving souls while simultaneously entertaining readers.”
Catholics in the Archdiocese of Baltimore pack the Cathedral of Mary Our Queen during a concluding listening session on the archdiocese’s major parish restructuring plan on April 30, 2024. / Credit: Matthew Balan
Baltimore, Md., May 1, 2024 / 18:10 pm (CNA).
Hundreds of Catholic residents of Baltimore packed the Cathedral of Mary Our Queen on Tuesday evening to give their often-impassioned reactions to a process that could lead to the closure of two-thirds of the city’s parishes.
Several parishes from the state’s largest city organized large contingents to attend the April 30 meeting, which was the final of three listening sessions for the Archdiocese of Baltimore’s “Seek the City” parish restructuring proposal. They made their presence known with custom-made T-shirts or ethnic attire, with some even carrying large banners that begged Archbishop William Lori to spare their churches.
Parishioners from the Shrine of the Sacred Heart in the Mount Washington neighborhood of the city printed a banner that proclaimed: “SOS! Save Our Shrine.” The group from the largely-Filipino parish also participated vocally in the session, including an emotional plea from John Tagle, a high school student. Tagle worried that his parish would be gone when he returned home from college.
Parishioners from the Shrine of the Sacred Heart in Baltimore’s Mount Washington neighborhood display an “SOS! Save Our Shrine” banner at an April 30, 2024, listening session. Credit: Matthew Balan
A non-Filipino member of the shrine, David Bender, bluntly stated: “The proposal does not make spiritual sense.”
Many of those wearing custom T-shirts came from Holy Rosary, a parish in the Fells Point neighborhood that has connections to two Polish canonized saints. Some of their group wore ethnic attire and waved the white and red flag of their Eastern European homeland.
A young woman from Holy Rosary wondered why the archdiocese would shutter a place that was visited by St. John Paul II (when he was Cardinal Karol Wojytla in 1976). The parish is also directly tied to the canonization process of St. Faustina Kowalska, as it was the site of a documented miraculous healing attributed to the Polish sister.
Auxiliary Bishop Bruce Lewandowski gave a grim assessment as he spoke to local media before presiding over the listening session. “This is difficult. It’s heart-wrenching,” he emphasized. “But we’re at a pivotal moment in the city Church. We need to do this.”
Lewandowski led the attendees in prayer before starting the main presentation about the parish closure/consolidation proposal under “Seek the City.” He, along with two lay consultants, began a slideshow that first gave an overview of the two-year process leading up to the current juncture.
The trio then unveiled several slides that outlined the proposal to shrink the city’s parishes from 61 parishes to 26 parishes. The City of Baltimore, along with some immediate surrounding parts of neighboring Baltimore County, was divided into five regions (center, east, west, north, and south). While the first four regions would have three to five consolidated parishes, the south region would be reduced to only two.
An additional two parishes have been designated “personal parishes”: St. Ignatius, which is administered by the Jesuits, and St. Alphonsus, the home of the Traditional Latin Mass in Baltimore. During the listening session, the archdiocese disclosed that a final decision on the “Seek the City” proposal would be made by mid-June.
The slideshow spotlighted that four of the merged parishes would specifically minister to Hispanic communities. It also noted that the Filipino community — currently centered at the Shrine of the Sacred Heart — would move to the Cathedral of Mary Our Queen.
“This is difficult. It’s heart-wrenching,” Auxiliary Bishop Bruce Lewandowski said. “But we’re at a pivotal moment in the city Church. We need to do this.” Credit: Matthew Balan
Other parishoners with deep roots in Baltimore City also bewailed the spiritual devastation the proposed restructuring would cause. A representative from St. Rita’s in Dundalk (a community that was directly impacted by the recent collapse of the Key Bridge at the mouth of Baltimore Harbor) begged: “Don’t let the body and blood, soul and divinity of Jesus Christ leave Old Dundalk!”
Sue Jones, who has lived her entire life in the region, reflected on entering her eighth decade as a Catholic in the primatial see of the United States. Jones, who attends St. Thomas Aquinas Parish in the Hampden neighborhood, underlined that “killing [the parishes], or turning them into unrecognizable hubs, … is the final nail in the coffin for the Church in Baltimore City.” Her parish would be closed under the current proposal.
The lifelong Baltimore resident added that she remained hopeful.
“I’m so proud, because the remaining Catholics are here in spite of the archdiocese’s leadership,” she said after the listening session.
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