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Saint Macarius Monastery in Egypt’s Beheira governorate, November 2010. / Berthold Werner via Wikimedia (CC BY-SA 3.0)

Alexandria, Egypt, May 10, 2021 / 18:01 pm (CNA).

Wael Saad, a former monk of the Coptic Orthodox Church, was executed on Sunday for the 2018 murder of Bishop Epiphanius, the abbot of St. Macarius Monastery.

Saad’s brother told Reuters the family was told to receive his body from a morgue in Damanhour, 40 miles southeast of Alexandria, May 9.

Raymond Rasmi Mansour, another monk who assisted in the crime, has been sentenced to life imprisonment. Mansour had also been sentenced to death, but his sentence was reduced after winning an appeal.

Bishop Epiphanius’ body was found July 29, 2018, with injuries to his head and back that suggest that he had been hit by a sharp object. 

Saad, whose monastic name was Isaiah al-Makary, was charged with the bishop’s murder Aug. 11, 2018, and confessed to the murder the following day. Saad said that Mansour, whose monastic name was Faltaous al-Makary, assisted in the crime. Mansour attempted suicide in August 2018.

Saad was expelled from the monastery Aug. 5, 2018 for “inappropriate actions which violate monastic behavior and way of life.” The Coptic Orthodox Church said that his dismissal had been decided on before the bishop’s death.

The bishop’s murder highlighted tension in the Coptic Orthodox Church over monasticism, ecumenism, and reform, and led to the Coptic Orthodox Patriarchate issuing several decrees on monasticism.

The Coptic Orthodox Church is an Oriental Orthodox Church, meaning it rejected the 451 Council of Chalcedon, and its followers had historically been considered monophysites – those who believe Christ has only one nature – by Catholics and the Eastern Orthodox.

Tawadros II, Coptic Orthodox Patriarch of Alexandria, announced Aug. 1, 2018 that the Church’s monasteries would stop accepting new brothers for one year. Those who established monasteries unapproved by the patriarchate were to be stripped of their priesthood and monastic state. No new monasteries could be founded except as a revival of old monasteries, and this was to be done under the care of a recognized monastery.

The Church also instructed its monks to close their social media accounts, and suspended the ordination of monks for three years. Permissions for monks to attend outside functions was also restricted.

Later that month the Church announced that unrecognized monasteries would have one month to submit to the supervision of the patriarchate. 

Samuel Tadros, a senior fellow at the Hudson Institute, told the New York Times that Bishop Epiphanius was “a senior figure in a reformist Coptic movement” that has been favored under Tawadros.

“His appointment, in May, to position in which he would work as a liaison with the Catholic Church was seen as a sign that conservatives were being sidelined, Mr. Tadros said.”

Pope Francis visited Egypt in 2017, and signed a joint declaration with Tawadros announcing that their Churches would recognize the validity of each other’s baptisms.

Previously, the Coptic Orthodox Church had repeated baptism if a Catholic had sought to join it.

Conservative members of the Coptic Orthodox Church have reportedly resisted such reforms under Tawadros. According to a commentary by Engy Magdy in the Catholic Diocese of Brooklyn’s The Tablet, these conservatives are associated with Shenouda III, the immediate predecessor of Tawadros as Coptic Orthodox Patriarch.

The dispute goes back to tensions between Shenouda and Fr. Matta El Meskeen.

Fr. Matta was tasked by Cyril VI in 1969 with reviving monastic life at St. Macarius Monastery. The monk was focused on the spiritual life, openness to the thought of other Churches, and ressourcement.

While Shenouda was a disciple of Fr. Matta early on, after he was elected Pope of Alexandria in 1971 the two came into conflict. Shenouda restricted Fr. Matta to his monastery, and discouraged the reading of his books, according to an essay by Mina Thabet in Middle East Eye.

It was during this time, in 1984, that Epiphanius joined St. Macarius and became a monk. Epiphanius was a disciple of Fr. Matta, and was involved in ecumenism.

St. Macarius Monastery was long independent of the Coptic Orthodox hierarchy, but Shenouda restored it under the Church’s authority in 2009, and appointed some 70 conservative monks, among them Saad and Mansour.

In the year after Shenouda’s 2012 death, Epiphanius was elected abbot of St. Macarius, and consecrated a bishop.

[…]

Alfred Magero, Matthew Njogu, and Edward Chaleh Nkamanyi are three Catholic fathers from Africa who recently shared insights about being a present dad, protecting their families amid threats to the African family, and being a model of family values for their children with ACI Africa, CNA’s news partner in Africa. / Credit: Photos courtesy of ACI Africa

ACI Africa, Jun 17, 2024 / 12:37 pm (CNA).

On the occasion of Father’s Day 2024, a day focused on the celebration of fatherhood, four Catholic men from different African countries recently shared their experiences of impacting the lives of their children.

The Catholic fathers — who hail from Cameroon, Kenya, and Nigeria — talk about the importance of “being present,” of protecting their families amid threats to the African family, and of being a model of family values for their children, who they believe someday will become parents as well.

Tony Nnachetta, 68: Fatherhood is a full-time enterprise

Tony Nnachetta is a married father of four who attends the Church of the Assumption Parish in Nigeria’s Archdiocese of Lagos. Nnachetta has been a parishioner there for 40 years, and he was wed there 38 years ago. A member of the Grand Knights of St. Mulumba, he originally hails from the Archdiocese of Onitsha.

I got married to my friend after we dated for four years. I was looking forward to fatherhood and I was mentally prepared for it. Here are the lessons I have learned along my fatherhood journey.

First, being a father means you watch your children grow and become independent. You watch them get to a point in their lives where they can engage in a debate with you and even disagree with you.

Fatherhood is a long process. You would be fortunate to go through the entire process and maybe see your children’s children. I have seen mine achieve excellence in school and even leave home and go across the world as they sought to become independent.

Wherever your children go, what is important for them is what they take away from home — what they take from mommy and daddy. I have always told mine to “remember the child of who you are.” This means that they are not allowed to break the Christian values in our family. 

I taught them to always stand for the truth and never to flow with the tide. We have encouraged them to always say what they mean. These days, they have jokingly turned around the statement and they tell me, “Remember the dad of who you are,” and we laugh about it.

You can’t always be there to take the bullet for them, but you can support them through prayers. Our family relies a lot on the intercession of the saints. We call ourselves a family of Jesuits because the school my children went to is under the patronage of St. Ignatius of Loyola.

My own patron saint is St. Anthony of Padua and my wife’s is St. Rita of Cascia. All the years, these saints have kept us well protected.

Fatherhood is a full-time engagement. It is not like you can be a father in the morning and take a break in the evening. You worry about your children even when they are grown and have left your home. They preoccupy you everywhere. You wonder whether they are warm and if they have had their meal. But all this brings a father immense joy.

Young fathers in Africa are overburdened by poverty. Because of poverty they don’t have a way to help their families. Others are scared to enter the marriage institution. Poverty has made young men weak and helpless. Some are leaving their young families and going to faraway places outside the continent to make a living. 

Poverty is eroding family values because some fathers do what they do, including stealing, for their children to survive. In doing so, they are setting a bad example for their children …

It is important for our leaders to confront this situation. They must accept that they have let us down.

Matthew Njogu, 75: Tips on being a present dad

Njogu is the moderator of the Catholic Men Association at St. Austin’s Msongari Parish in Kenya’s Archdiocese of Nairobi. His children are now grown up and he offers the following insights on being a present father.

Fathers need to be present in the lives of their children. For a long time, it was assumed that it was the mother’s responsibility to take care of the young children; fathers kept off. But being absent in the lives of your children hurts your relationship with them. They end up growing up without you having any impact on their lives.

Unfortunately, some fathers assume that fatherhood ends at providing material things… They don’t pay attention to their children’s growth milestones. And when they eventually try to establish a connection, they find that the children are already all grown without knowing anything about their fathers.

Simple things like dropping your children off at school help you connect with them. While stuck in traffic on the way to school, you can talk about things that will help you understand your child and for him to know you.

Always try as much as possible to have dinner with your children and help them with schoolwork. And always try to make up for the time you don’t spend with them.

Edward Chaleh Nkamanyi, 53: Raising a Christ-like family

Nkamanyi runs a medical college in Doula, Cameroon. He is a father of two children ages 16 and 20. He tells ACI Africa that he is “a father of many,” as he takes care of several orphans and other vulnerable children. Here are his insights into nurturing a Christ-like family.

It is the joy of every responsible young man to be called “daddy” or “papa.” Having a Christ-like family is the greatest gift for a father; a family like that of Joseph, Mary, and Jesus.

My appeal for Catholic fathers is to hold their families firmly, to provide for them, and to protect them from all dangers in the contemporary society, where values are being eroded.

I don’t believe that being a father is a challenging task. God already gave us the innate potential to be fathers. I believe that God can’t give you a role that you can’t perform.

It is unfortunate that many young men are choosing to be absentee fathers. From what I have seen, many children raised by a single parent end up adopting wayward behaviors.

Alfred Magero, 48: Being a present dad in a low-income setting

Magero belongs to the Catholic Men’s Association group of St. Joseph the Worker Kangemi Parish of the Archdiocese of Nairobi. The father of three has been married for 29 years and shares his experience and that of other Catholic dads raising their children in a low-income neighborhood.

I am raising my children to become God-fearing adults. This is not an easy task in the community in which we live, where there is a lot of poverty, drunkenness, and other characteristics typical of a low-income [neighborhood].

Many fathers rarely interact with their children since their main focus is to provide for their families. They leave for work before their children wake up and come back at night when the children have already gone to bed.

The young men and boys we are raising are experiencing a different environment from ours when we were growing up. With the whole world brought to them on the palm of their hand by a simple tap on the phone, this generation is dangerously exposed. They need us, their fathers, to constantly give them direction. They need us to be their role models. 

They need us to constantly remind them that they are in Africa and that they should not adopt alien cultures, especially those bound to destroy the family.

As fathers, we must remind our young ones to uphold African values that kept the family unit and the society glued together. Africans knew the importance of loving and caring for each other. Unfortunately, this value is being eroded, and in its place, now we have individualism. Older men in families would educate young men to be responsible adults. Unfortunately, we no longer have this kind of education.

This article was first published by ACI Africa, CNA’s Africa news partner in Africa, and has been adapted by CNA. 

[…]

Bishop Stephen Dami Mamza of the Diocese of Yola, pictured in 2015. / Ogalaemmauel/CC BY-SA 4.0

Denver Newsroom, Dec 16, 2021 / 11:30 am (CNA).
A Nigerian Catholic bishop has challenged the United States Secretary of State to justify his decisi… […]