Japan bishops on nuclear bombs: ‘This tragedy must not be repeated’

Los Angeles, Calif., Oct 10, 2019 / 01:01 pm (CNA).- The Archdiocese of Los Angeles is hosting a day in the park to not only celebrate foster families throughout the archdiocese but to get to know these “heroes,” who are often unknown among the Catholic community.

“To be a foster parent is really to be a hero, honestly,” said Kathleen Domingo, the archdiocese’s senior director of the Office of Life, Justice, and Peace.
 
“We know for sure that there are thousands of Catholic families in our parishes and in our schools who are fostering; we just don’t always know who they are. Part of the reason that we are doing this event is to help them come out of the woodwork a little bit so we can get to know them and find out better ways to support them.”

The event is titled “Catholics Love Foster” and is part of the archdiocese’s march for life organization, OneLife LA. It will take place Oct. 13., beginning a Mass said by Archbishop Jose Gomez.

Afterward, attendees will walk to LA State Historic Park, where there will be music, food, and games. There will also be 20 organizations with giveaways for kids and resources for foster parents.

According to Domingo, the event will be catered for free by a few local vendors, who will prepare enough food for 1,000 people.

Domingo said lots of Catholics in the archdiocese are foster parents, but these families are perhaps unknown to the parish community or their pastor. She said that since the archdiocese revamped its foster care efforts two years ago, parishioners have loved the idea but do not know who these families are or how to support them.

“A number of different parishes we have been working with told us that they are happy to have foster agencies come and speak and that they are happy to make these introductions… [However], they really felt like they wanted to do more for the families,” she said.

“They know that families are going through the process and they can tell sometimes when some families … come with kids they didn’t have before … but they didn’t always know who they were or they didn’t always know if it would be okay if they [approached them].”

She said fostering needs extra support because it’s a 24/7 job with kids who face additional challenges. She said, very often, foster children come with almost nothing – sometimes only a garbage bag full of clothes – and experience instability, affecting mental health and school. She said the kids may have also faced abuses and court pressures.

“Because many of them have been through times of trauma in their young lives, they may come with some more needs where they may need some additional counseling or some therapy,” she said.

“What I hear from foster families is even just that extra help with tutoring and making sure that their kids have extra support in the classroom.”

She said the archdiocese will help connect foster families to a greater support system in the Church. She said numerous parishioners, who may not have foster kids themselves, have offered to provide physical aid like clothes, food, or daycare. She also stressed the spiritual support of a praying community.

“[Parishioners] loved doing this work to promote fostering, but, so often, they aren’t aware of who in the community is actually fostering and they would love to provide traditional support,” she said.

“[We want to] find out how can the parish can support you, how can we support your kids, how can we integrate them better and reach out in love to them.”

Daria Ongsing, a 53-year-old grandmother, and her husband Virgilio will be attending the event. This couple was approved to be foster parents in July, but they are not new to foster care.

Around five years ago, she and her husband took in the children of their daughter, who had been struggling with drug addiction and had her kids confiscated by Child Services. After two and a half years, her daughter was able to get her children back.

She told CNA that the experience awoke a desire within her to help other people through foster care. Then last February, the couple went on a pilgrimage to Cebu. Once they returned, they saw flyers on their back door for a foster care orientation at the parish.

“There were flyers in the back, for Foster ALL had come to our church to do like an orientation. I just felt in my heart again, look, God is calling us to this,” she said. 

After the couple was approved, the Virgilios received four siblings into their home for a few days at the beginning of August. Later that month, the family took in Bryant, who turned five in September, and Bri-Asia, who will be turning seven in December. The two siblings are still at her house and have become a source of joy, she said.

Ongsing said the process has been a struggle at times. She expressed hope to meet more Catholics at the event who may be a source of support and that it inspires other parents to take on this ministry which has a great need.

She is currently working for Kaiser Permanente as a certified ophthalmic technician, but she plans to enter into early retirement within the next few years and take on fostering full-time.

“The [fostering] need is so great. It’s crazy. So my plan is to retire young in the next year or two and certainly give it even more than I can do now,” she said.

“It’s quite challenging, but it’s very rewarding. I keep praying and asking God to just get us to do the best thing for these kids while they need us,” she further added. “I’m just trying to share a little bit of our blessings.”

Domingo told CNA that the Catholic Church in California has been shut out of the foster system because they will not place children with same-sex couples. She said the archdiocese’s Catholic Charity has not acted as a foster care agency for nearly 20 years.

“When Catholic Charities got out of the business of doing foster care, what happened is nobody picked it up, nobody in the Church was tasked with working on foster issues. What I’ve come to realize is that that is a similar story in most dioceses,” she said.

The Archdiocese of Los Angeles decided to ramp up its foster care efforts during the second OneLife event, after Nick Vuljicic, a motivational speaker born with no arms and no legs, encouraged the archdiocese to act “pro-life” to the unborn as well as those already born, like foster kids. Domingo said, at the time, LA County had an estimated 30,000 foster children.

Since then, Domingo has spoken to numerous parishes to booster fostering efforts. She said, although the archdiocese can no longer place kids into foster care, parishes in the area will host agencies to come talk to the laity.

Domingo said foster care is a “bridge-building topic” and supported by a variety of different people and groups. She also said good foster care is a solution to many issues in society.

“You can talk about fostering as a preventative for human trafficking, you can talk about it for keeping young adults off the streets, … you can talk about it in terms of helping birth parents, … who often get cleaned up and get prepared to accept their children back.”

“What we find is that when are talking about fostering and do these kinds of events, we are bringing people from different perspectives together to say we need to do something wonderful for these children and their families.”

[…]

Washington D.C., Aug 17, 2017 / 08:01 pm (CNA/EWTN News).- As political tensions increase between the United States and North Korea, one pro-life group began a petition urging nuclear disarmament around the world.

Rehumanize International is asking pro-life advocates to join them in the fight against nuclear arms by signing a letter directed to President Donald Trump and attending an anti-nuclear weapons march outside the White House on Sept. 9.

“And with many pro-lifers around the world who understand that nuclear weapons can never be tools of a Just War, we call on the Trump administration and the governments of all nuclear-wielding nations to dismantle and destroy their nuclear arms!” read the letter, which was posted on Change.org Aug. 11.

Concern over nuclear warfare has recently escalated as North Korea has refused to halt its reported efforts for increased nuclear power as well as intercontinental missiles capable of reaching the U.S.

Among many smaller ballistic missile tests this year, North Korea last month tested its second intercontinental missile since the country was established, inciting the U.S. to increase economic sanctions against it.

Last week, North Korea mentioned the possibility of targeting U.S. territory Guam, but as of Aug. 16 the country’s main news agency said the plans have been paused.

Linking pro-life support to anti-nuclear arms advocacy, the letter begins by stating that nuclear war is opposed to human dignity and demands that more responsibility be taken to end it.

“As supporters of the inherent dignity and worth of all human beings from conception to natural death, and the intrinsic right to life of every member of our human family, we call for an end to nuclear warfare,” the letter read.

“We demand that our executive branch of government be more accountable for our existing nuclear arsenal and sign on to the U.N. treaty for nuclear disarmament.”
 
The U.N.’s 1968 Treaty on the Non-proliferation of Nuclear Weapons required its signatories to refrain from acquiring nuclear arms, besides the five countries who had attained them before 1967, including the U.S., the U.K., France, China, and Russia. The treaty went into effect in 1970, and was renewed indefinitely in 1995.

The letter is currently open for signatures which can be done electronically on Change.org. They will then be sent to President Trump and Vice-President Mike Pence as well as French, British, and United Nation leaders. Among other organizations, the American Solidarity Party and Feminists for Nonviolent Choices have both expressed support for the petition as well as the upcoming march.

“We will join together as powerful pro-life voices who work tirelessly to build a culture of life,” Ruhimanize executive director Aimee Murphy said in an Aug. 17 statement, “as we call on our government to make the truly pro-life policy declaration to condemn the usage of nuclear weapons, no matter who wields them.”

[…]

Spokane, Wash., Feb 19, 2020 / 05:08 pm (CNA).- Gonzaga University’s plan to become the first Jesuit university to open a law clinic focused primarily on LGBT advocacy has raised “serious concerns” for Spokane’s Bishop Thomas Daly.

“While the Catholic tradition does uphold the dignity of every human being, the LGBT Rights law clinic’s scope of practice could bring the GU Law School into conflict with the religious freedom of Christian individuals and organizations,” the Spokane diocese said Feb. 19 in a statement to CNA.

“There is also a concern that Gonzaga Law School will be actively promoting, in the legal arena and on campus, values that are contrary to the Catholic faith and natural law.”

“Bishop Daly and the diocese are studying the issue further and will be discussing these serious concerns with the university administration,” the diocese added.

The diocese told CNA it was not consulted before the university announced the creation of the clinic.

The Lincoln LGBTQ+ Rights Clinic at Gonzaga was developed in partnership with the school’s Center for Civil and Human Rights, the university said in an announcement Feb. 14.

The clinic “aims to advance the equal rights and dignity of individuals who identify as LGBTQ+ through education, programming, advocacy, research, and legal representation.”

It will also provide “a special opportunity for Gonzaga law students to help protect and advance the rights of the LGBTQ+ community,” the university added.

Gonzaga’s law school dean, Jacob Rooksby, told CNA that the LGBTQ+ Rights Clinic fits within the Catholic identity of the university because “it allows our students the chance to learn firsthand how law and the work of lawyers can further respect for individual dignity.”

The university noted that Harvard, Cornell, Emory, and UCLA— all secular institutions— have developed LGBTQ+ law clinics.

Father Bryan Pham, S.J., a civil and canon lawyer and chaplain for the Gonzaga School of Law, told CNA that the goal of the clinic is to create a space that helps students understand the viewpoints of a broad range of clients.

“I don’t think there’s anything that the law school or the clinic will be doing that would be in opposition to the Church’s teaching, other than the fact that we want students to engage in this in a civil context of a law setting,” Pham told CNA in an interview.

He said the clinic is not “about converting people or trying to get them to believe one way or another.”

“The law in this country is pretty clear about discrimination, so how do we expand that conversation in a much broader context?” he said.

The Lincoln LGBTQ+ Rights Clinic will “offer legal services to members of the public” with the help of second- and third-year law students, under the direction of a full-time faculty member, the university’s announcement explained.

Pham said it will be up to individual professors to decide whether or not to present the Church’s teaching in the classroom. He said “when it’s my turn to be part of the conversation, I will definitely bring it up, absolutely.”
 
Concerns mentioned by Daly about religious liberty seem rooted in litigation some Catholic institutions have faced in recent years.

In the United States, various Catholic schools and dioceses have faced lawsuits from employees who have been fired after contracting civil same-sex marriages in violation of the diocesan or school policy.

In some states, such as Illinois, California, and Massachusetts, Catholic adoption agencies which do not place children with same-sex couples have been forced to close their doors after losing legal challenges.

In addition, Catholic hospitals have faced lawsuits from people who identify as transgender and wish to recieve surgery or hormone therapy to change their sex.

CNA asked Gonzaga whether students participating in the clinic might find themselves representing clients who are suing Catholic institutions.

“We are in the early stages of this initiative, working to hire a director and launch the clinic in the fall. Given that we are early in our development in the clinic, it is premature on our part to respond to hypothetical circumstances,” university spokesperson Chantell Cosner said in an email response to CNA.

“We anticipate being in a position to speak more specifically about the work of the clinic later this fall.”

But Pham said even if the clinic advocates for same-sex marriage, “the Church won’t recognize that, so this really isn’t an issue.”

In 2003, the Vatican’s Congregation for the Doctrine of the Faith said that “in those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty.”

“One must refrain from any kind of formal cooperation in the enactment or application of such gravely unjust laws and, as far as possible, from material cooperation on the level of their application. In this area, everyone can exercise the right to conscientious objection,” the CDF added.

According to Pham, more basic issues are likely to be the clinic’s focus.

“For us, it’s more about how people are discriminated against. So in places of employment, housing, bank loans— you know, they won’t give a loan to a couple because they’re a same-sex union— so those are really basic human issues,” the priest said.

Pham said his main concern is people’s assumptions that the clinic will advocate for positions contrary to Church teaching.

“My concern is people jumping to conclusions, and just looking at the name of the clinic, and then making an assumption about it,” Pham commented.

“This is something that we’re aware of, when we were thinking about doing this clinic. We are a Catholic Jesuit school, our foundation is within Catholic social teaching, so I think my main concern is people hearing about this and often jumping to conclusions without finding out.”

Pham said the university uses a 1997 document from the United State Conference of Catholic Bishops, “Always Our Children,” as a guide for how “we work with our students and with community members who are of that community.”

“Always Our Children” was, at the time of its release, criticized by groups who say they are faithful to Church teaching, such as Courage. It was largely embraced by groups critical of Catholic doctrine, such as DignityUSA. The document was not voted on by the full body of bishops, nor even discussed by them before its issuance, according to the National Catholic Register.

“Always Our Children” was revised and reissued in 1998, again, without a full vote of the U.S. bishops. One of the changes was the addition of a footnote to a 1992 letter from the Congregation for the Doctrine of the Faith regarding legislative proposals to address discrimination against people who identify as gay.

“There are areas in which it is not unjust discrimination to take sexual orientation into account,” the document says, “for example, in the placement of children for adoption or foster care, in employment of teachers or athletic coaches, and in military recruitment.”

“‘Sexual orientation’ does not constitute a quality comparable to race, ethnic background, etc., in respect to nondiscrimination,” the document continued.

“Including ‘homosexual orientation’ among the considerations on the basis of which it is illegal to discriminate can easily lead to regarding homosexuality as a positive source of human rights, for example, in respect to so-called affirmative action or preferential treatment in hiring practices.”

In 2006, the USCCB issued an new document, Ministry to Persons with a Homosexual Inclination. That document, which was approved by a vote of the bishops, cited the CDF’s 1992 letter more explicitly.

“As human persons, persons with a homosexual inclination have the same basic rights as all people, including the right to be treated with dignity. Nevertheless “‘sexual orientation’ does not constitute a quality comparable to race, ethnic background, etc., in respect to nondiscrimination,” the 2006 document said.

“Therefore, it is not unjust, for example, to limit the bond of marriage to the union of a woman and a man. It is not unjust to oppose granting to homosexual couples benefits that in justice should belong to marriage alone,” the document continued.

The Catholic Church teaches that while homosexual inclinations are not sinful, homosexual acts “are contrary to the natural law…under no circumstances can they be approved.”

The Catechism of the Catholic Church states that people with “deep-seated homosexual tendencies” should be “accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided.”

For its part, the Diocese of Spokane said it will approach talks with Gonzaga with hope for a positive resolution to points of disagreement.

“Bishop Daly is a strong supporter of Catholic education and hopes that Gonzaga will continue to be a partner in the Catholic mission of faithful education in the Church,” the diocese said.

[…]