Archbishops: Assisted suicide bill will be death knell for hospices, care homes in England

Giorgia Meloni, leader of the Fratelli d’Italia (Brothers of Italy) holds a “Thank You Italy” sign during a press conference at the party electoral headquarters on Sept. 25, 2022 in Rome. / Photo by Antonio Masiello/Getty Images

Rome, Italy, Sep 29, 2022 / 11:00 am (CNA).

The victory of Giorgia Meloni and her “Fratelli d’Italia” (Brothers of Italy) party in Italy’s recent election made global headlines.

Meloni won with a platform that supports traditional families, national identity, and the country’s Christian roots. In a speech earlier this year, she said “no to the LGBT lobby, yes to sexual identity, no to gender ideology.”

As the leader of a party that originates from a postwar movement born from the ashes of fascism, Meloni can neither be called a post-fascist nor simply a far-right leader.

Her international position is Atlanticist, and she has supported Ukrainian President Volodymyr Zelenskyy, congratulating him on his election.

On European issues, Meloni is critical of how Europe runs the risk of imposing policies on nation-states, but she is not against the principle of a European Union.

In short, the reality of Meloni’s politics is much more nuanced than it may seem at first glance. This explains why Catholic hierarchies in Italy have shown a degree of openness toward the politician following her electoral victory.

Italian political background

Italy’s history plays an essential role in understanding this reality. After fascism, the Italian state was reconstituted with a powerful Catholic party, the Christian Democrats, which for decades was the undisputed leader in the elections. 

Catholics had been among the first opponents of fascism. 

The Italian Constitution was inspired by a group of Catholics who, in 1943, already toward the end of the war, had gathered in the monastery of Camaldoli in Tuscany to define the principles for a post-fascist state.

In the early 1990s, a widespread corruption scandal in Italian politics called Tangentopoli wiped out traditional parties, including the Christian Democrats.

New parties arose, and members of the Christian Democrats joined these or were part of varying political formations.

The current Italian Democratic Party, considered center-left, is made up of former members of the Christian Democrats as well as members of the old left parties.

The secretary, Enrico Letta, had a background with the Christian Democrats. Similarly, parties considered to be center-right in Italy, such as Berlusconi’s Forza Italia, include among their ranks heirs of the Christian Democrats but also former socialists and former members of the Italian Liberal Party, traditionally secular and in some respects even anti-clerical.

The Italian Church had initially supported the so-called center party, which was the first direct heir of the Christian Democrats. Soon, however, the policy of the Italian bishops became not to support political formations but rather the values ​​and themes promoted within the various parties — no longer, therefore, a Catholic party, but Catholics in politics.

In the 1990s and early 2000s, Cardinal Camillo Ruini was the Italian Bishops’ Conference president. In the face of tremendous parliamentary battles, Ruini coined the expression “nonnegotiable values.”

By nonnegotiable values, ​​he first meant the importance ​​of life at a time when political actions promoted euthanasia, in-vitro-fertilization, and even abortion as a matter of personal conscience.

After the bishops’ conference presidency of Ruini and that of Cardinal Angelo Bagnasco, the question of nonnegotiable values ​​has become more nuanced.

With Cardinal Gualtiero Bassetti, who became president of the Italian Bishops’ Conference in 2014, the Church in Italy has aimed more at a concrete look at the issues of poverty and the economy, arguably losing sight, somewhat, of the values platform.

It was a strategic choice dictated by the fact that Catholics in politics were increasingly marginalized and that the social doctrine of the Church took less and less space in the formation of the new ruling class. There were attempts to create new platforms of Catholic culture in the early 2010s. These were sidelined by an economic-institutional emergency that had led to economist Mario Monti leading the government.

To all this, it must be added that the culture in Italy has been strongly forged by leftist thinking. It should be remembered that Italy had the largest Communist Party beyond the Iron Curtain after the war.

The Communist Party strongly developed an anti-fascist resistance narrative. Yet, the communist partisans were also authors of heinous murders and systematic elimination of priests — for instance, the recently beatified seminarian Rolando Rivi.

The Catholic platform in Italy

The historical context explains how Catholic thought in Italy was forged, especially in the years following the Second Vatican Council. Then, Catholicism in Italy fluctuated between the need for identity and the narrative of a rupture, which wanted a Church more committed to social issues and less to the centers of power.

A case in point: The latest bill against homophobia, which could have introduced gender classes in schools, was strongly supported by the Italian Democratic Party, led by the former Christian Democrat Letta.

It is not surprising, therefore, that the Catholic vote in Italy has rewarded Giorgia Meloni. Lacking a political party of reference, the Catholic center looked to the party that most corresponded to specific values.

Meloni’s voters are likely people who attended Family Day events held in Italy in 2007 and 2016 to oppose two bills on the civil unions.

The organizer of the most recent Family Day, Massimo Gandolfini, said in 2019: “We recognize that Brothers of Italy and Giorgia Meloni are pursuing a policy to the advantage of the family, for the defense of life from conception to natural death, and the educational freedom of parents.”

On the other hand, Meloni has been met with skepticism and concerns over leading a party with a fascist legacy.

Much attention was paid to her meeting with Cardinal Robert Sarah, prefect emeritus of the Congregation for Divine Worship. But there were other talks with Vatican figures. Rumors also speak of contact with Cardinal Pietro Parolin, the Vatican’s secretary of state.

Added to this is a meeting with Cardinal Matteo Zuppi, president of the Italian Bishops’ Conference. In an interview with the Italian bishops’ newspaper Avvenire on Sept. 28, Zuppi made it clear that he knew Meloni well. He also described the Church in Italy as committed to collaborating with all parties.

To fully understand the context, it is worth remembering that Zuppi is an exponent of Sant’Egidio, a movement closer to the demands of the center-left than the center-right.

The Italian bishops’ position

In general, the Italian bishops do not endorse any particular political candidate, keep a low profile, and only issue statements regarding the bishops’ conference president or possibly the secretary of state.

Meloni also kept a low profile. Compared with others, her campaign did not exploit religious faith. While setting what is generally considered a conservative tone, Meloni’s rhetoric was political, not religious.

The president of the “Fratelli” is described by those who know her as someone “who considers herself part of the Church, very respectful of Pope Francis even when perhaps she does not understand or share certain [aspects] of his statements or acts.”

She was also present at the Communion and Liberation Meeting in Rimini, which takes place every August, and spoke about Catholic social teaching.

Brothers of Italy and the Italian Church

Cardinal Ruini, whose voice still carries weight, said in an interview with Corriere Della Sera on Sept. 28, “intellectuals are on the left, but the real country is on the right.” He acknowledged the reality of Meloni’s role and her party’s election.

In doing so, Ruini pointed out that the Catholic world in Italy has been closer to the so-called center-left rather than the center-right. In Italy, as elsewhere, there is a perception of a deep rift between those who stand up for nonnegotiable values and those who instead support a more pragmatic approach to dealing with contemporary challenges. But this is a perception, and reality is more nuanced.

Perhaps now is the time for a nuanced reconciliation of opposites for the Italian Catholic world. Giorgia Meloni is not a Catholic politician. The values ​​she espouses, however, also won over the Catholic electorate. This is a reality to be ignored at peril.

[…]

CNA Staff, Jun 18, 2020 / 08:00 am (CNA).- An English bishop has hailed the restoration of a cross atop his cathedral as “a sign of hope” amid the coronavirus pandemic. 

Bishop Mark Davies of Shrewsbury said June 16: “In this year of global pandemic, it seems especially appropriate to see the cathedral cross restored as the sign of hope in the victory of life and love. Raised high above the cathedral, this cross that will continue to shine on the skyline of Shrewsbury for generations to come.” 

The wrought iron cross was installed at the Cathedral Church of Our Lady Help of Christians and St. Peter of Alcantara, Shrewbury, in 1856, the year the cathedral opened.

According to Shrewsbury diocese, the cross is an early example of the work of the Arts and Crafts movement, which was inspired in part by the ideas of architect Augustus Pugin, who designed the cathedral located in the county of Shropshire in western England.

The diocese said the cross was in “dire need” of restoration due to rust and other damage. The conservation specialist M. Salt Limited removed the cross for the first time since its installation, repairing it and repainting it. It was restored to the cathedral’s bell tower the day that Catholic churches in England were permitted to reopen for private prayer following the coronavirus lockdown. 

In a June 16 press statement, the diocese said: “There is no documentary evidence to show who designed and commissioned the cross though architects suspect it was AW Pugin’s son, Edward, who took the responsibility to finish the cathedral after the death of his father in 1852.”

Conservation expert Mike Salt suggested that the wrought iron cross was inspired by Jean Tijou, a French Huguenot ironworker who made gates and railings for Hampton Court Palace, King Henry VIII’s favorite palace.

The body of the cathedral cross is made of wrought iron with charcoal iron used to form ornate leaves. Salt said the use of charcoal iron indicated the cross was made using the repoussé technique associated with Tijou, in which metal is shaped by hammering from the reverse side.

Salt said: “In my mind therefore, the cross is historically important not only because it demonstrates the best in the [Arts and Crafts] movement, but also because it demonstrated that it was still possible to reproduce Tijou’s work in a modern environment. I would like to think that its repair and conservation has continued that theme.” 

The work on the cross is part of an ambitious restoration project at the cathedral, which is one of the smallest in England.

Davies, who became the 11th bishop of Shrewsbury in 2010, has brought the Tabernacle back to the center of the cathedral. He has also obtained permission to remove wooden platforming that created an extended sanctuary in 1980s.   

Writing in the Catholic Herald in 2019, Davies said: “The new cathedrals of England were built to create sacred space for the people of our land. In Shrewsbury, we are seeking to renew this mission so that our cathedral may continue to present the vision of the Catholic faith to new generations who might know little of its beauty.”

“This mission is ultimately to lead us to recognize Jesus Christ truly present in the mystery and reality of the Eucharist.”

[…]

S.O.S. Calvaires, a French lay group, restores a crucifix in France. The group says it aims to restore the artistic and religious heritage of France. / Credit: S.O.S. Calvaires/Facebook

Angers, France, May 9, 2023 / 06:00 am (CNA).
A lay Cathol… […]