Basilica of the National Vow in Quito, Ecuador. / Credit: Jess Kraft/Shutterstock
ACI Prensa Staff, Aug 18, 2024 / 07:00 am (CNA).
With less than a month to go until the 53rd International Eucharistic Congress (IEC 2024) in Quito, Ecuador, Father Juan Carlos Garzón, secretary-general for the event, said it will be an opportunity to “put the Eucharistic Christ at the center of the life of the Church and the world.”
In a statement to the Spanish edition of EWTN News, Garzón highlighted that IEC 2024 will be “like returning to the essence of our faith.” Ecuador was consecrated to the Sacred Heart of Jesus 150 years ago, the priest noted, so the Eucharistic Congress will also be a great opportunity for the country to commemorate that event and delve deeper into its history of faith.
Fifty-one delegations from around the world have already registered to participate in the IEC 2024 program, which will begin with an international theological symposium to be held at the Pontifical Catholic University of Ecuador, where approximately 450 people will attend.
“Theologians from all over the world are coming to explore more deeply the relationship between the Eucharist and fraternity, given that the theme of our Eucharistic Congress is ‘Fraternity to Heal the World,’” the secretary-general said.
After the symposium, IEC 2024 will formally begin on Sept. 8. On that day, 1,600 children will make their first Communion. For Garzón, this will be a reminder of the purity with which we must receive the Lord in the Eucharist, “which can sometimes be lost over the years.”
“These children remind us of the purity that is part of this relationship with God,” he added.
Nearly 5,000 people will be present at the congress, including bishops, laypeople and religious, who will give their witness to fraternity. Those days in Quito, the secretary-general said, will allow us to learn about the different wounds afflicting the world and at the same time to make a contribution to healing them.
“It’s a very beautiful week. On the first day we have asked the bishops, who come from all over the world, to go to the parishes in Quito to meet with our people. Then, on Thursday of that week, Masses will be held in the [city’s] historic center in the various languages [of the participants], and on Saturday, Sept. 14, we will have a great Eucharistic procession,” Garzón explained.
The closing Mass, on Sept. 15, will be celebrated by Cardinal Kevin Farrell, who will represent the pope during IEC 2024.
Finally, the secretary-general wanted people to know that they can still register for the event through the official IEC 2024 website.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Credit: Daniel Ibanez/CNA
CNA Staff, Mar 13, 2024 / 12:00 pm (CNA).
March 13 marks the anniversary of the election of Pope Francis as the 266th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
Pope Francis gives the Wednesday general audience in St. Peter’s Square on Oct. 2, 2013. Elise Harris/CNA.
July 23-28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii Gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Pope Francis greets pilgrims during his general audience on Nov. 29, 2014. Bohumil Petrik/CNA.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato Si’, which urges people to take care of the environment and encourages political action to address climate problems.
Pope Francis at a Wednesday general audience in St. Peter’s Square on June 17, 2015. Bohumil Petrik.
Sept. 19-22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22-27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Pope Francis speaks to the U.S. Congress in Washington, D.C. on Sept. 24, 2015. . L’Osservatore Romano.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris Laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
Pope Francis at the General Audience in St. Peter’s Square, Feb. 24, 2016. Daniel Ibanez/CNA.
July 26-31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30-Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12-13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Pope Francis greets a participant in the World Day of the Poor in Rome, Nov. 16, 2017. L’Osservatore Romano.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27-Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15-21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25-26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Pope Francis at the 2018 World Meeting of Families in Ireland. Daniel Ibanez/CNA.
Oct. 3-28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22-27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Pope Francis and Ahmed el-Tayeb, grand imam of al-Azhar, signed a joint declaration on human fraternity during an interreligious meeting in Abu Dhabi, UAE, Feb. 4, 2019. Vatican Media.
Feb. 21-24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6-27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary “urbi et orbi” blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
Pope Francis venerates the miraculous crucifix of San Marcello al Corso in St. Peter’s Square during his Urbi et Orbi blessing, March 27, 2020. Vatican Media.
2021
March 5-8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis Custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2-6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
Pope Francis greets His Beatitude Ieronymos II in Athens, Greece on Dec. 5, 2021. Vatican Media
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate Evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
Pope Francis greeted the crowd in a wheelchair at the end of his general audience on Aug. 3, 2022. Daniel Ibanez/CNA
July 24-30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31-Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
Pope Francis greets a young boy a Mass in Juba, South Sudan on Feb. 5, 2023. Vatican Media
March 29-April 1 — Pope Francis is hospitalized for a respiratory infection. During his stay at Rome’s Gemelli Hospital, he visits the pediatric cancer ward and baptizes a newborn baby.
April 5 — The pope appears in the Disney documentary “The Pope: Answers,” which is in Spanish, answering six “hot-button” issues from members of Gen Z from various backgrounds. The group discusses immigration, depression, abortion, clergy sexual and psychological abuse, transgenderism, pornography, and loss of faith.
April 28-30 — Pope Francis visits Hungary to meet with government officials, civil society members, bishops, priests, seminarians, Jesuits, consecrated men and women, and pastoral workers. He celebrates Mass on the final day of the trip in Kossuth Lajos Square.
Pope Francis stands on an altar erected outside the Parliament Building in Budapest’s Kossuth Lajos’ Square during a public outdoor Mass on April 30, 2023. Vatican Media
June 7 — The Vatican announces that Pope Francis will undergo abdominal surgery that afternoon under general anesthesia due to a hernia that is causing painful, recurring, and worsening symptoms. In his general audience that morning before the surgery, Francis says he intends to publish an apostolic letter on St. Thérèse of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.
June 15 — After successful surgery and a week of recovery, Pope Francis is released from Gemelli Hospital.
Aug. 2-6 — Pope Francis travels to Lisbon, Portugal, for World Youth Day 2023, taking place from Aug. 1-6. He meets with Church and civil leaders ahead of presiding at the welcoming Mass and Stations of the Cross. He also hears the confessions of several pilgrims. On Aug. 5, he visits the Shrine of Our Lady of Fátima, where he prays the rosary with young people with disabilities. That evening he presides over the vigil and on Sunday, Aug. 6, he celebrates the closing Mass, where he urges the 1.5 million young people present to “be not afraid,” echoing the words of the founder of World Youth Days, St. John Paul II.
Pope Francis waves at the crowd of 1.5 million people who attended the closing Mass of World Youth Day 2023 in Lisbon, Portugal on Aug. 6, 2023. Vatican Media.
Aug. 31-Sept. 4 — Pope Francis travels to Mongolia, the world’s most sparsely populated sovereign country. The trip makes Francis the first pope to visit the Asian country that shares a 2,880-mile border with China, its most significant economic partner. Mongolia has a population of about 1,300 Catholics in a country of more than 3 million people.
Pope Francis meets with local priests and religious of Mongolia, which includes only 25 priests (19 religious and six diocesan), 33 women religious, and one bishop — Cardinal Giorgio Marengo — in Ulaanbaatar’s Cathedral of Sts. Peter and Paul on Sept. 2, 2023. Credit: Vatican Media
Sept. 22-23 — On a two-day trip to Marseille, France, Pope Francis meets with local civil and religious leaders and participates in the Mediterranean Encounter, a gathering of some 120 young people of various creeds with bishops from 30 countries.
Pope Francis asks for a moment of silence at a memorial dedicated to sailors and migrants lost at sea on the first of a two-day visit to Marseille, France, Sept. 22, 2023. A Camargue cross, which comes from the Camargue area of France, represents the three theological virtues of faith, hope, and charity. The three tridents represent faith, the anchor represents hope, and the heart represents charity. Credit: Daniel Ibañez/CNA
Oct. 4-29 — The Vatican hosts the first of two monthlong global assemblies of the Synod on Synodality, initiated by Pope Francis in 2021 to enhance the communion, participation, and mission of the Church. Pope Francis celebrates the closing Mass of the synod at St. Peter’s Basilica on Oct. 29. The second and final global assembly will take place at the Vatican in October 2024.
Pope Francis at the Synod on Synodality’s closing Mass in St. Peter’s Basilica on Oct. 29, 2023. Vatican Media
Nov. 25 — Pope Francis visits the hospital briefly for precautionary testing after coming down with the flu earlier in the day. Although he still participates in scheduled activities, other officials read his prepared remarks. The Vatican on Nov. 28 cancels the pope’s planned Dec. 1–3 trip to Dubai for the COP28 climate conference, where he was scheduled to deliver a speech, due to his illness.
Dec. 18 — The Dicastery for the Doctrine of the Faith issues the declaration Fiducia Supplicans, which authorizes nonliturgical blessings for same-sex couples and couples in “irregular situations.” Various bishops from around the world voice both support for and criticism of the document.
2024
Jan. 4 — Amid widespread backlash to Fiducia Supplicans, Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, publishes a five-page press release that refers to Fiducia Supplicans as “perennial doctrine” and underlines that pastoral blessings of couples in irregular situations should not be “an endorsement of the life led by those who request them.”
Jan. 14 — Pope Francis for the first time responds publicly to questions about Fiducia Supplicans in an interview on an Italian television show. The pope underlines that “the Lord blesses everyone” and that a blessing is an invitation to enter into a conversation “to see what the road is that the Lord proposes to them.”
Feb. 11 — In a ceremony attended by Argentine president Javier Milei, Pope Francis canonizes María Antonia of St. Joseph — known affectionately in the pope’s home country as “Mama Antula” — in a Mass at St. Peter’s Basilica. The president and the former archbishop of Buenos Aires embrace after the ceremony. Pope Francis, who has not returned to his homeland since becoming pope in 2013, has said he wants to visit Argentina in the second half of this year.
Pope Francis meets with Argentina President Javier Milei in a private audience on Feb. 12, 2024, at the Vatican. Credit: Vatican Media
Feb. 28 — After canceling audiences the previous Saturday and having an aide read his prepared remarks at his Wednesday audience due to a “mild flu,” Pope Francis visits the hospital for diagnostic tests but returns to the Vatican afterward.
March 2 — Despite having an aide read his speech “because of bronchitis,” the pope presides over the inauguration of the 95th Judicial Year of the Vatican City State and maintains a full schedule.
March 13 — Pope Francis celebrates 11 years as Supreme Pontiff of the Roman Catholic Church.
Pope Francis traveled to Ostia, a seaside town not far from Rome, on July 31, 2024, to greet Sister Geneviève Jeanningros and the employees of the Summer Park Festival at Luna Park. / Credit: Vatican Media
Archbishop Michael J. Byrnes / Archdiocese of Detroit.
Rome Newsroom, Mar 28, 2023 / 04:55 am (CNA).
Pope Francis on Tuesday accepted the resignation of Archbishop Michael J. Byrnes of Agaña, Guam. Byrnes, 64, has led the Catholic Church on the… […]
4 Comments
We read of “Christ at the center of life in the world,” and “Theologians from all over the world are coming to explore more deeply the relationship between the Eucharist and fraternity…”
If St. Paul had not crossed over to Macedonia and the “world” of the reasonable Greek cosmos, would there ever have unfolded the coherence of faith and reason (the Logos) as is made possible by and in the Incarnation-event? Or, instead, would an unrelieved pluralism/profusion of alternatives remained totally dominant–ranging from the symbolic mystery religions infesting the late Roman Empire; to today’s rationalistic progressivism, or nihilism, or technocracy, or identify politics in the West; to the inscrutable, arbitrary, and even fatalistic fideism of Islam, from Morocco to Indonesia; together with all of the other expressive and sometimes purifying, but still only natural religions in the East and elsewhere?
Benedict remarks that the confluence of Christianity and Greek thought is an underappreciated and providential moment in universal human history. In John’s Gospel, the term Word captures the narrow path–by meaning revelation (the Mind of God) to the Jews and, translated as Logos in the Greek, meaning to the Greeks both word and Reason. As more than a conceptual bridge, the term Word/Logos stands for the fact of the incarnate divinity of Christ descending into the world and, therefore, the coherence of gifted faith in Him and our reasoning within our finite but confirmed minds.
Is there any durable coherence at all, in the long run, absent the Incarnation (and the gifted and sacramental Real Presence)?
The inborn and universal natural law (meaningful “fraternity”) confirmed and fulfilled in the self-disclosure of the Triune One. The Alpha and the Omega, also as the midpoint and the center of universal human history. (A lucid Protestant treatment of the Word/Logos is provided by the Scottish William Barclay, The Daily Study Bible Series, “The Gospel of John.” vol. 1, Westminster Press, 1975, pp. 26-40).
So, yes, the International Eucharistic Congress presenting “Christ as the center of life in the world.”
To put the Eucharist Christ at the center of the Church and world is not a fetish that forms symbolic brotherhood, or as Pope Francis suggests the consumption of the miracle of the Eucharist saves. Rather it is to become like Christ in belief and manner. That’s the essence of our salvation and formation of brotherhood bonded in divinely revealed love. To receive the Holy Eucharist absent of contrition and willingness to become what we consume, actually offends who it is we receive and harms us spiritually.
Transubstantiation remains the clearest accurate diagram for explaining what occurs on the altar. That Christ is not present symbolically, nor is he in the bread and wine or under the two species. Both bread and wine become the real person, the whole person of Christ [different in appearance as he appears in his natural existence]. Greece gave us the concept of being. Better said, what Aristotle said exists are beings. Arab philosopher Ibn Sina quoted by Aquinas in De Veritate [On Truth] in the initial pages in his treatise confirmed what is first evident to the intellect is being [or beings not the metaphysical notion of being as being].
Ousia, the Gk word for substance, means an entity, an existing thing independent from other things. While the accidents of bread and wine remain the same at the priest’s words of consecration, the substance of both are changed to become the living Christ. What Aquinas called, although a mystery, a miracle of love. As the Apostles consumed him as the spoken Word and finally as the Eucharistic Word made flesh at the Last Supper, we receive him body and blood, soul and divinity through the gift conferred to the Apostles and passed on to us through their successors both bishop and presbyter. Brotherhood, true fraternity is achieved exclusively in the Eucharistic unity of the Mystical Body of Christ in the world and in heaven.
YEAR OF THE EUCHARIST 2008
“I AM THE LIVING BREAD” JOHN 6:51 – COMMUNION THANKSGIVING: THE DIVINE PRAISES
Blessed be God.
Blessed be His holy name.
Blessed be Jesus Christ, true God and true man.
Blessed be the holy name of Jesus Christ.
Blessed be His loving and sacred Heart.
Blessed be His Body and Blood.
Blessed be His passion and resurrection.
Blessed be Jesus Christ in the Holy Eucharist.
Blessed be the Holy Spirit, the Giver of life.
Blessed be the Holy Spirit, the Comforter.
Blessed be Holy Mary, the Virgin Mother of God.
Blessed be her Immaculate Conception.
Blessed be her glorious Assumption.
Blessed be God in His angels and in His saints.
Blessed be our God, always now and for ever and ever. Amen.
•This Thanksgiving prayer takes 1-2 minutes and fills in a glaring omission, that of thanking God for the great gift of the Holy Communion. There are prayers after Communion now, but they are still a ‘give us’ not a ‘thank you’ – eucharistia. What guest with what manners would rush out after a dinner without complimenting/thanking their host? The exposition of the Blessed Sacrament takes place par excellence at every Holy Communion. Can the Body and Blood of Our Lord be ever more exposed in this life than at Holy Communion?
•More important still, is to receive Holy Communion, the Body and Blood of Christ, worthily (1 Corinthians 11:28-29, Matthew 5:23, 6:15) – to be free, beforehand, from serious sin, to pray at least the biblical act of contrition, “O God, be merciful to me a sinner. Remember me, O Lord, in Thy kingdom”, and to go to Confession when necessary.
•Rightly we complain about disrespect shown to the Blessed Sacrament. But what does shunting the tabernacle from its front-and-center location to the sidelines tell the Faithful? Towards what do we genuflect? Restoring the tabernacle with its perpetual candle to the middle of the altar area –its universal location for many centuries and still its location in some churches– would rectify the schism between the altar and the tabernacle and would showcase the Eucharist as the center of Church life. Also, an image of the Last Supper by the altar, such as the one at Saint Maximilian Kolbe church in Mississauga, the Consolata Missionaries’ chapel in Toronto and in many other Orthodox and Catholic churches, from Rio de Janeiro to Jerusalem, would call to mind the roots of the Eucharist.
Slavic Christian Society / Société Chrétienne Slave / Slăviansko Xristianskoe Sŏbranie, Mississauga, http://slavxrist.org 2000, 2004, 2008.
We read of “Christ at the center of life in the world,” and “Theologians from all over the world are coming to explore more deeply the relationship between the Eucharist and fraternity…”
If St. Paul had not crossed over to Macedonia and the “world” of the reasonable Greek cosmos, would there ever have unfolded the coherence of faith and reason (the Logos) as is made possible by and in the Incarnation-event? Or, instead, would an unrelieved pluralism/profusion of alternatives remained totally dominant–ranging from the symbolic mystery religions infesting the late Roman Empire; to today’s rationalistic progressivism, or nihilism, or technocracy, or identify politics in the West; to the inscrutable, arbitrary, and even fatalistic fideism of Islam, from Morocco to Indonesia; together with all of the other expressive and sometimes purifying, but still only natural religions in the East and elsewhere?
Benedict remarks that the confluence of Christianity and Greek thought is an underappreciated and providential moment in universal human history. In John’s Gospel, the term Word captures the narrow path–by meaning revelation (the Mind of God) to the Jews and, translated as Logos in the Greek, meaning to the Greeks both word and Reason. As more than a conceptual bridge, the term Word/Logos stands for the fact of the incarnate divinity of Christ descending into the world and, therefore, the coherence of gifted faith in Him and our reasoning within our finite but confirmed minds.
Is there any durable coherence at all, in the long run, absent the Incarnation (and the gifted and sacramental Real Presence)?
The inborn and universal natural law (meaningful “fraternity”) confirmed and fulfilled in the self-disclosure of the Triune One. The Alpha and the Omega, also as the midpoint and the center of universal human history. (A lucid Protestant treatment of the Word/Logos is provided by the Scottish William Barclay, The Daily Study Bible Series, “The Gospel of John.” vol. 1, Westminster Press, 1975, pp. 26-40).
So, yes, the International Eucharistic Congress presenting “Christ as the center of life in the world.”
To put the Eucharist Christ at the center of the Church and world is not a fetish that forms symbolic brotherhood, or as Pope Francis suggests the consumption of the miracle of the Eucharist saves. Rather it is to become like Christ in belief and manner. That’s the essence of our salvation and formation of brotherhood bonded in divinely revealed love. To receive the Holy Eucharist absent of contrition and willingness to become what we consume, actually offends who it is we receive and harms us spiritually.
Transubstantiation remains the clearest accurate diagram for explaining what occurs on the altar. That Christ is not present symbolically, nor is he in the bread and wine or under the two species. Both bread and wine become the real person, the whole person of Christ [different in appearance as he appears in his natural existence]. Greece gave us the concept of being. Better said, what Aristotle said exists are beings. Arab philosopher Ibn Sina quoted by Aquinas in De Veritate [On Truth] in the initial pages in his treatise confirmed what is first evident to the intellect is being [or beings not the metaphysical notion of being as being].
Ousia, the Gk word for substance, means an entity, an existing thing independent from other things. While the accidents of bread and wine remain the same at the priest’s words of consecration, the substance of both are changed to become the living Christ. What Aquinas called, although a mystery, a miracle of love. As the Apostles consumed him as the spoken Word and finally as the Eucharistic Word made flesh at the Last Supper, we receive him body and blood, soul and divinity through the gift conferred to the Apostles and passed on to us through their successors both bishop and presbyter. Brotherhood, true fraternity is achieved exclusively in the Eucharistic unity of the Mystical Body of Christ in the world and in heaven.
YEAR OF THE EUCHARIST 2008
“I AM THE LIVING BREAD” JOHN 6:51 – COMMUNION THANKSGIVING: THE DIVINE PRAISES
Blessed be God.
Blessed be His holy name.
Blessed be Jesus Christ, true God and true man.
Blessed be the holy name of Jesus Christ.
Blessed be His loving and sacred Heart.
Blessed be His Body and Blood.
Blessed be His passion and resurrection.
Blessed be Jesus Christ in the Holy Eucharist.
Blessed be the Holy Spirit, the Giver of life.
Blessed be the Holy Spirit, the Comforter.
Blessed be Holy Mary, the Virgin Mother of God.
Blessed be her Immaculate Conception.
Blessed be her glorious Assumption.
Blessed be God in His angels and in His saints.
Blessed be our God, always now and for ever and ever. Amen.
•This Thanksgiving prayer takes 1-2 minutes and fills in a glaring omission, that of thanking God for the great gift of the Holy Communion. There are prayers after Communion now, but they are still a ‘give us’ not a ‘thank you’ – eucharistia. What guest with what manners would rush out after a dinner without complimenting/thanking their host? The exposition of the Blessed Sacrament takes place par excellence at every Holy Communion. Can the Body and Blood of Our Lord be ever more exposed in this life than at Holy Communion?
•More important still, is to receive Holy Communion, the Body and Blood of Christ, worthily (1 Corinthians 11:28-29, Matthew 5:23, 6:15) – to be free, beforehand, from serious sin, to pray at least the biblical act of contrition, “O God, be merciful to me a sinner. Remember me, O Lord, in Thy kingdom”, and to go to Confession when necessary.
•Rightly we complain about disrespect shown to the Blessed Sacrament. But what does shunting the tabernacle from its front-and-center location to the sidelines tell the Faithful? Towards what do we genuflect? Restoring the tabernacle with its perpetual candle to the middle of the altar area –its universal location for many centuries and still its location in some churches– would rectify the schism between the altar and the tabernacle and would showcase the Eucharist as the center of Church life. Also, an image of the Last Supper by the altar, such as the one at Saint Maximilian Kolbe church in Mississauga, the Consolata Missionaries’ chapel in Toronto and in many other Orthodox and Catholic churches, from Rio de Janeiro to Jerusalem, would call to mind the roots of the Eucharist.
Slavic Christian Society / Société Chrétienne Slave / Slăviansko Xristianskoe Sŏbranie, Mississauga, http://slavxrist.org 2000, 2004, 2008.
Never heard of the Slavic Christian Society.
Have now!