A United Kingdom high court judge upheld the British government’s emergency ban on puberty blockers for minors on Monday, finding the blockers carry “very substantial risks and very narrow benefit.”
Advocacy group TransActual challenged the U.K.’s ban along with a 15-year-old who remains unnamed due to a court order.
Justice Beverly Lang cited England’s National Health Service (NHS) study that preceded the restrictions, calling it “powerful scientific evidence in support of restrictions on the supply of puberty blockers on the grounds that they were potentially harmful” in her decision.
The 2022 restrictions, based on a study known as the Cass Review, prevent the prescription and supply of gonadotropin-releasing hormone analogues known as “puberty blockers” for minors except when used in clinical trials.
While the emergency ban on prescribing puberty blockers is set to expire in September, the U.K. government has set “indefinite restrictions” on puberty blocker prescriptions within England, in line with NHS guidelines.
TransActual condemned the court decision in a July 29 statement, saying that the study was led by “anti-trans” academics.
“We are seriously concerned about the safety and welfare of young trans people in the U.K.,” said TransActual director for health care Chay Brown. “Over the last few years, they have come to view the U.K. medical establishment as paying lip service to their needs, and all too happy to weaponize their very existence in pursuit of a now discredited culture war.”
Advocates for puberty blockers argue that the drugs help young people buy “time to think,” according to court documents.
The drugs block a child’s natural development during puberty, preventing the production of hormones, such as testosterone and estrogen. Puberty blockers also stunt growth in height, a girl’s breast development, and a boy’s facial hair growth, among other things.
The final report of the Cass Review, cited frequently by the judge, found that “there is no evidence that puberty blockers buy time to think, and some concern that they may change the trajectory of psychosexual gender identity development.”
The Cass Review was an in-depth study based on input from clinicians and professionals experienced in gender services, as well as parents and organizations working with LGBTQ+ children.
“The professionals who participated in the study were often conflicted because they recognized the distress of young people and felt the urge to treat them, but at the same time, most had doubts because of the lack of information on long-term physical and psychological outcomes,” the Cass Review final report read, as cited in the court decision.
Many professionals and parents feel pressured to take the puberty blocker route for children out of a fear of increased suicidality in transgender individuals, the report noted. While the suicide rate for transgender individuals is disproportionately high, the study found no evidence to suggest that hormone treatment reduced the risk of dying by suicide and noted that the suicide risk of people with gender dysphoria “remained comparable to other young people with a similar range of mental health and psychosocial challenges.”
In a 2022 letter cited by the court, Dr. Hilary Cass, who chaired the study, recommended “an established research tragedy and infrastructure” to address outstanding questions about the treatment of gender dysphoria.
Without it, she said, “the evidence gap will continue to be filled with polarized opinion and conjecture, which does little to help the children and young people, and their families and carers, who need support and information on which to make decisions.”
The Cass Review is one of many studies looking more closely at treatment of gender dysphoria. A recent Mayo Clinic study found that puberty blockers may cause “irreversible damage” to young boys, while a 2022 study gained national attention after it found that putting children on puberty blockers can harm bone density.
“We cannot encourage or give support to reconstructive or drug-based medical intervention that harms the body, nor can we legitimize or uphold a way of living that is not respectful of the truth and vocation of each man and each woman, called to live according to the divine plan,” the Catholic bishops of England and Wales wrote in an April 25 statement on gender identity.
“You are still our brothers and sisters,” the bishops said in a statement directed toward “transgendered” individuals. “We cannot be indifferent to your struggle and the path you may have chosen. The doors of the Church are open to you, and you should find, from all members of the Church, a welcome that is compassionate, sensitive, and respectful.”
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Pope Francis met Ukraine’s President Volodymyr Zelenskyy at the Vatican on May 13, 2023, their first meeting since the start of the full-scale war with Russia. / Vatican Media.
Vatican City, May 13, 2023 / 09:52 am (CNA).
Pope Francis and the president of Ukraine, Volodymyr Zelenskyy, met at the Vatican on Saturday.
The May 13 encounter — their first since Russia initiated a full-scale war in Ukraine over 14 months ago — was around 40 minutes long.
The two met in a small office off of the Paul VI Hall, which is close to Pope Francis’ Vatican residence.
Pope Francis greeted Zelenskyy at the door of the building. The two shook hands and the Ukrainian president placed his hand on his heart and said, in English, “great honor.”
Pope Francis met Ukraine’s President Volodymyr Zelenskyy at the Vatican on May 13, 2023, their first meeting since the start of the full-scale war with Russia. Vatican Media
The Holy See Press Office said Francis and Zelenskyy spoke about the humanitarian and political situation in Ukraine amid the conflict.
“The pope assured of his constant prayers, evidenced by his many public appeals and continuous invocations to the Lord for peace since February last year,” the press office said. “The pope particularly stressed the urgent need for ‘gestures of humanity’ toward the most fragile people, the innocent victims of the conflict.”
Zelenskyy’s gifts to Francis were a painting of the Virgin Mary and Child titled “Loss 2022-58,” about the death of children in the conflict, and a collage made of bulletproof plate, wood, and paint from a series called “Protect the Defender.” The collage also features an image of the Virgin Mary.
The Ukrainian president spent in total about one hour at the Vatican.
Volodymyr Zelenskyy (center) speaks with Archbishop Richard Gallagher (second from right), secretary for relations with states, in the presence of Ukraine’s ambassador to the Holy See, Andrii Yurash (third from left), on May 13, 2023. Vatican Media
He also spoke with the Vatican’s foreign minister, Archbishop Richard Gallagher. They conversed in English in the presence of Ukraine’s Ambassador to the Holy See, Andrii Yurash.
On Saturday morning, Zelenskyy met with Italian President Sergio Mattarella, and later, with Prime Minister Giorgia Meloni.
Meloni and Zelenskyy gave a nearly 30-minute joint press conference in the afternoon before the Ukrainian president proceeded to the Vatican for his meeting with Pope Francis.
“We are betting on Ukraine’s victory,” Meloni said at the press conference. “We will continue to provide support, including military support, so that Ukraine can arrive at the negotiations with a solid position.”
Zelenskyy thanked Meloni for welcoming him to Italy and for giving shelter to Ukrainian citizens during the war.
Meloni said Italy was Zelenskyy’s first stop in a tour of Europe this month.
The Ukrainian president is scheduled to appear live on one of Italy’s state television channels, Rai1, during a special edition of the program “Porta a Porta” on Saturday evening.
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Bravo to the Brits for injecting some badly needed common sense into this issue. The American medical association long considered issues about confused sexuality to be a sign of mental illness. Allowing children to lop off body parts when they are too young to understand the ramifications does no good and likely does immense harm. Minimally, people should be at least 25 years old before being allowed to do such things to themselves. Doctors who aid and abet such efforts for underage children should be stripped of their credentials and jailed.
Bravo to the Brits for injecting some badly needed common sense into this issue. The American medical association long considered issues about confused sexuality to be a sign of mental illness. Allowing children to lop off body parts when they are too young to understand the ramifications does no good and likely does immense harm. Minimally, people should be at least 25 years old before being allowed to do such things to themselves. Doctors who aid and abet such efforts for underage children should be stripped of their credentials and jailed.
Sanity seems to be making a bit of a comeback.