Ever since a massive tornado ripped through the small town of Greenfield, Iowa, the afternoon of May 21, St. John’s Catholic Church has been mobilizing volunteers to provide material assistance and respite to those in need.
According to a blog post from the Diocese of Des Moines, St. John’s opened its doors the afternoon of the disaster to provide shelter, food, a place for the community to charge their phones, and to rest. That evening the parish provided pizza in their parking lot until 9 p.m. and Greenfield residents used the parish hall to charge their phones until 10 p.m.
Believed to be an EF-4 based on data from the National Weather Service, the tornado, which left a line of destruction from 2:57 p.m. to 3:43 p.m. local time, has killed at least five people and injured 35. Peak winds were estimated at 175-185 mph and the tornado was at least 1,000 yards across. Greenfield is situated about an hour’s drive southwest of Des Moines.
“Our church has been designated as a collection point for nonperishable food and hygiene items, and providing meals,” Father Philip Yaw Bempong, St. John’s pastor, told the diocese.
“This morning [May 22], we provided breakfast for those impacted and our volunteers. Currently, we are distributing sack lunches, and local volunteers are cooking food in our parking lot … We will continue serving warm meals three times daily and remain open as a place to eat, relax, charge devices, and access necessities such as hygiene products, food, and water.”
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On its Facebook page, the parish said on Friday that it has been “abundantly blessed with donations” of nonperishable food items, hygiene items, and gift cards, and encouraged community members who are in need after the tornado to come and get them. They also said restaurants have been donating food in order to help the parish continue to provide free meals.
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The Diocese of Des Moines said Wednesday it is doing a damage assessment, inviting all pastors and parishes to send to its communications office what kind of damage their communities sustained and how the diocese might be of assistance.
Bishop William Joensen will be with the Greenfield community on Saturday, the diocese said, celebrating the 5 p.m. Mass at St. John’s.
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U.S. President Joe Biden / Credit: White House – Public Domain
Washington, D.C. Newsroom, Jan 20, 2023 / 17:45 pm (CNA).
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At the end of the Mass of consecration on Nov. 1, 2023, María Ruiz Rodríguez shows the ring symbolizing her membership in the Ordo Virginum. That’s the only outward sign of her consecration. / Credit: Latin Patriarchate of Jerusalem
Jerusalem, Nov 12, 2023 / 07:00 am (CNA).
On the 25th day of the ongoing conflict between Israel and Hamas, the Church in Jerusalem welcomed a new consecrated member into its fold. María Ruiz Rodríguez made her consecration in the Ordo Virginum on Nov. 1, permanently rooting herself in the local ecclesiastical community.
“A thought crossed my mind, a temptation: ‘What purpose does this step serve in the midst of current events? Doesn’t the Church have more urgent matters to attend to than to stop and celebrate the consecration of a humble woman like me?’” Ruiz shared with CNA a few days later. But she said she was immediately aware of something else.
“I told myself: I cannot delay this commitment… In fact, uniting my life with the Church in a time of suffering is even more meaningful,” she said.
Ruiz, now 42, is originally from Spain and arrived in Jerusalem in 2018 for a period of discernment. At that time, she was a member of the “Monastic Family of Bethlehem, the Assumption of the Virgin Mary and St. Bruno,” an institute of consecrated life established in France in 1950.
It was Ruiz’s first time in the Holy Land, even though the desire to visit the sacred places in the Holy Land had long been a dream in her heart.
“For two years, I set aside my savings to make a pilgrimage in 2000, the year of the Great Jubilee. However, in that very year, I entered the convent, so I gave up. I felt that Jesus was saying to me: ‘I am your Holy Land.’ In a way, I had already arrived in Jerusalem,” Ruiz said.
It was in the Holy Land that Ruiz first came into contact with some consecrated women of the Ordo Virginum.
“I was looking for my place and I felt called,” she said.
The Ordo Virginum, Ruiz continued, “is the oldest form of consecration in the Church”. Abandoned over the centuries in favor of the religious life, it was rediscovered with the Second Vatican Council as a form of life that, “in a radically transformed historical context” possesses “a surprising force of attraction” and is “capable of responding not only to the desires of many women to dedicate themselves totally to the Lord and to their neighbors, but also to the concurrent rediscovery by the particular Church of its own identity in communion with the one Body of Christ” (cf. Instruction “Ecclesiae Sponsae Imago” on the “Ordo Virginum”).
Consecrated women in the Ordo Virginum choose to live a life of virginity “for the sake of the kingdom of heaven” in a lay form of life. They do not wear religious habits, do not live in communities, have no common statutes or rules, or even superiors. Instead, they maintain a personal reference to the local bishop — in this case, Cardinal Pierbattista Pizzaballa — who acts as guarantor of their journey of discernment and presides over their consecration.
The sole commitment these consecrated women make is the “resolution of chastity,” which they express during the Rite of Consecration. The only symbol they wear is a ring, emphasizing the spousal character of this vocation, which reflects the mystery of the Church as “Bride of Christ.” Engraved in Ruiz’s ring is an inscription in Hebrew meaning “O my life,” referring to Christ, and the date of her consecration.
Women who consecrate themselves in the Ordo Virginum support themselves through their jobs. Ruiz is an iconographer and has been working for the Latin Patriarchate of Jerusalem for about four years. She was drawn into a project aimed at renewing liturgical books — the Missal and the Evangeliary — with her artwork.
“I first approached iconographic art when I was a nun. It was first of all a spiritual journey, a path of prayer. More than an artistic expression, an icon is a profession of faith. Before beginning the work, I invoke the Holy Spirit and ask for forgiveness for my own sins and for those who will venerate these images. I was interested in this dimension of relationship,” Ruiz shared. She spent a year researching the style and colors.
“The patriarch asked me to create something that would speak to local Christians, who are Latin by tradition but Eastern by culture. A style that was uniquely mine yet rich in the entire iconographic tradition of the Church of Jerusalem. The art of Armenian manuscripts certainly had a significant influence on me.”
The patriarch takes a personal interest in overseeing Ruiz’s work. “We read the Gospel together and choose which scenes to represent, taking into account the particularity of each evangelist. He particularly enjoys highlighting passages that are less frequently represented in the artistic tradition. This is a project close to his heart,” she told CNA.
Currently, Ruíz is in the process of creating images for the Gospels of Matthew and Mark.
“The process is very laborious and involves multiple stages for each page: the pencil lettering, the crafting of the icons, then the ink lettering and finally the gilding.” The plan is for a volume of about 200 pages with 250 images.
“Making this work in Jerusalem has a special value: I can visit the places where that Gospel was lived” but also “immerse myself in Jewish culture,” she said. “This has opened my eyes to the richness that Judaism brings to Christianity. There is a perfect continuity and at the same time an unprecedented newness in the person of Christ.”
Ruiz learned the local languages — Arabic and Hebrew. The Mass of her consecration brought together within one place all the diverse “souls” of the Jerusalem Church: priests, friars, religious, and laity, Arab Christians and Hebrew-speaking Christians, each hearing the word of God in their own language. There were migrants, foreigners, Jews, and Christians of various denominations.
“I believe my being a foreigner is a blessing for this Church,” Ruiz said. “Why were there such different people in the church that day? Because I am neither Arab nor Jewish, and this allows me to bring both of these peoples into my heart together. In the praise of God we were one people, transcending the divisions that usually separate us. The Church in Jerusalem also needs this, to remember its universal vocation.”
With her consecration, Ruiz embarks on her new journey as a “living stone” of the Jerusalem Church: “I am certain that I am finally in the right place. It is not an act of heroism. I am simply where God wants me to be.”
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