Father Oscar Benavidez. / Credit: Parish of the Holy Spirit of Mulukukú, Nicaragua
CNA Newsroom, Jan 17, 2023 / 14:30 pm (CNA).
The dictatorship of President Daniel Ortega in Nicaragua has found a Catholic priest, imprisoned since August 2022, guilty of “conspiracy” against the state.
According to the Nicaraguan media outlet 100% Noticias, Judge Nancy Aguirre of the Tenth Criminal District Trial Court of Managua found Father Oscar Benavidez Dávila guilty of the crimes of “conspiracy to undermine national security and sovereignty” and “spreading fake news.”
The prosecution is now asking for a sentence of eight years in prison for the priest, the pastor of Holy Spirit Parish in the town of Mulukukú in the Diocese of Siuna.
The accusations against the priest were made in September 2022 after he was held under arrest for 42 days in the Directorate of Judicial Assistance (DAJ) in Managua, better known as El Chipote, a prison notorious for torturing political opponents of the regime. The priest was apprehended Aug. 14, 2022, after celebrating Mass and was taken to the prison.
At that time, the Diocese of Siuna published a statement stating it didn’t know “the causes or reasons for his arrest and we hope that the authorities will keep us informed.”
The diocese also asked for prayers for Benavidez, whose “sole mission is and has been to announce the good news of Jesus Christ, who is the word of life and salvation for all.”
According to the priest’s defense, his “crime” was supposedly expressing his opinion in a social media post.
The Nicaraguan newspaper La Prensa reported that the priest was transferred in October 2022 to the Jorge Navarro Penitentiary System, a prison known as “La Modelo” located in the town of Tipitapa.
In total there are nine Nicaraguan priests that the dictatorship has accused of the crime of “conspiracy,” including the bishop of Matagalpa, Rolando Álvarez. At a Jan. 10 hearing, the bishop’s case was referred to trial.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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Fra Angelico’s “The Crucifixion with the Virgin, Saint John the Baptist and the Magdalen at the Foot of the Cross” / Christie’s
London, England, Jul 7, 2023 / 05:00 am (CNA).
The most publicized painting of the summer sale season is from the Italian Renaissance — and it’s unrepentantly religious — Fra Angelico’s Crucifixion just sold July 6 at Christie’s for over £5 million (about $6.4 million) to an unknown buyer, setting a new auction record for the artist.
Fra Angelico’s painting of the Crucifixion sold at Christie’s on July 6, 2023, for about $6.4 million. Photo courtesy of Christie’s Images Limited 2023
Just as the sensation of 2017 was “Christ as Salvator Mundi,” by Leonardo da Vinci, the latest is Christ as part of a Calvary scene. Fra Angelico died around the time that Leonardo was born, in the mid-15th century, and had been revered throughout Italy. For a major painting to come on the market by this artist is exceptional.
Christie’s is the same auction house that sold Leonardo’s work six years ago — it was the most expensive painting ever sold — $450 million, and the buyer was probably the Crown Prince of Saudi Arabia. It was an unlikely choice for the Guardian of the Holy Cities of Mecca and Medina, but for those with the means, the message is less important than the maker. It’s unlikely that Mohammed bin Salmanwas bidding for the Fra Angelico as “Jesus as Saviour of the World” is less of a worry for non-Christians than Jesus on the Cross.
The Catholic identity of Fra Angelico goes deeper than Leonardo’s. ‘Fra’ is a shortened form of the Italian word for brother, which is what he was within the Dominican Order. Originally named Guido di Piero, the friar-artist’s gentle nature led to the nickname “Angelico.”
All his known paintings are religious; many of them are in the convent of San Marco in Florence. He lived there for much of his life, painting for San Marco and other Catholic institutions. The settings present a problem for collectors as Fra Angelico’s paintings are mostly still attached to the walls. The cells and common areas of his friary are covered with them and unlike the high-value graffiti by Banksy, nobody is prepared to hack apart a historic building to remove the frescoes.
During Fra Angelico’s lifetime, his fame spread far and wide. Two successive popes were so impressed, they summoned the painter-friar to work on frescoes at the Vatican on different occasions. It was in Rome that he died before his 60th year. He was buried there, despite his strong attachment to Tuscany.
The importance of Fra Angelico’s work was closely tied to his character. Unlike so many artists of questionable morals, it seems that Fra Angelico led a blameless life and used painting as a form of worship. He felt himself to have been divinely inspired and few viewers would disagree. He reportedly wept whenever he painted the Crucifixion.
Even in a secular age, the power of his devotion is apparent. The glistening gold ground of the painted panel at Christie’s has an otherworldly glow. There is plenty of symbolism too, although some of this is lost amid the spellbinding colors and composition of this 25-inch-tall painting. A notable detail is almost invisible in the face of the grieving woman at the bottom of the painting. And above Christ’s head is a tiny Pelican in Her Piety, a well-known symbol of Christ’s sacrifice, chest bloodied from pecking in order to feed her young.
The atmosphere in the Christie’s viewing room for Part 1 of the Old Masters sale took on a heightened sense of the sacred with the Fra Angelico; therewas a hushed awe that matchedthe subject matter. (In the same space three months ago there was another painting of the crucifixion that also transformed the highly commercial space into a haven of contemplation. Craigie Aitchison is one of the few 20th-century artists to have made a name by painting Christ’s Passion.)
Fra Angelico was not always as well known as he is now. For centuries, his fame was eclipsed but then rose again in the 19th century, along with a revival of interest in deeply spiritual early Renaissance art.
Art historians such as Alexander Lindsay, 25th Earl of Crawford, championed what was often called “Catholic art” and Fra Angelico was one of his favorites. John Ruskin was another supporter, despite reservations about Catholicism. Most enthusiastic of all was that rare thing, an art writer who happened to be a Catholic cardinal. Nicholas Wiseman, the first Catholic Archbishop of Westminster, likened Fra Angelico’s “perfection in virtue” to “perfection in Christian art.”
In that 19th-century explosion of enthusiasm for Italian “Primitives,” many collectors in the UK and the USA acquired works that will seldom be seen again for sale. Still operating in London and New York, Colnaghi is the oldest commercial gallery in the world and has a long-time interest in Fra Angelico. Jeremy Howard of Colnaghi is a preeminent authority on the subject.
Before the auction Howard told CNA that, “Paintings by Fra Angelico on the market are rare — there have only been three sales this century — and rediscoveries are even rarer.”
“The present Crucifixion was identified in 1996,” he continued. “It was probably acquired in the early Victorian period by Lord Ashburton at a time of fervent religious revivalism … But you don’t need to be religious to appreciate the beauty and the raw emotional appeal of this very early work by one of the great pioneers of the Italian Renaissance.”
The last word should perhaps go to Pope John Paul II, who beatified Fra Angelico in 1982. The pope’s motu proprio was prefaced with a quote from Giorgio Vasari, the definitive art writer of the Renaissance. He described “Beato” Angelico (which is how he has always been known in Italy): “the one who does the work of Christ.”
Pope Francis waves to the crowd gathered in St. Peter’s Square to hear his Angelus address on Sunday, June 9, 2024. / Credit: Vatican Media
Rome Newsroom, Jun 11, 2024 / 14:15 pm (CNA).
The Vatican will publish a study document on papal primacy and ecumenism on Thursday that will contain proposals “for a renewed exercise of the bishop of Rome’s ministry of unity” recognized by all Christians.
The document, titled “The Bishop of Rome: Primacy and Synodality in Ecumenical Dialogue and Responses to the Encyclical Ut Unum Sint,” will be released on June 13 with the approval of Pope Francis.
The Vatican’s Dicastery for the Promotion of Christian Unity put together the study document to summarize the ecumenical dialogue that has occurred on the question of papal primacy and synodality in the past 30 years.
In particular, the document includes responses by different Christian communities to Pope John Paul II’s 1995 encyclical on Christian unity, Ut Unum Sint (“That They All May Be One”).
According to the Holy See Press Office, the document “concludes with a proposal from the dicastery identifying the most significant suggestions put forward for a renewed exercise of the bishop of Rome’s ministry of unity ‘recognized by one and all.’”
Ut Unum Sint says that the bishop of Rome as the successor of the Apostle Peter has a “specific duty” to work for the cause of Christian unity.
The encyclical acknowledges that “the Catholic Church’s conviction that in the ministry of the bishop of Rome she has preserved, in fidelity to the apostolic tradition and the faith of the Fathers, the visible sign and guarantor of unity, constitutes a difficulty for most other Christians, whose memory is marked by certain painful recollections.”
It notes that the “primacy of the bishop of Rome has now become a subject of study” in the Church’s dialogue with other Christian communities.
In his encyclical John Paul II wrote: “As bishop of Rome I am fully aware, as I have reaffirmed in the present encyclical letter, that Christ ardently desires the full and visible communion of all those communities in which, by virtue of God’s faithfulness, his Spirit dwells.”
“I am convinced that I have a particular responsibility in this regard, above all in acknowledging the ecumenical aspirations of the majority of the Christian communities and in heeding the request made of me to find a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation,” the pontiff said.
“It is out of a desire to obey the will of Christ truly that I recognize that as bishop of Rome I am called to exercise that ministry. I insistently pray the Holy Spirit to shine his light upon us, enlightening all the pastors and theologians of our Churches, that we may seek — together, of course — the forms in which this ministry may accomplish a service of love recognized by all concerned,” he added.
The Polish pope invited Christian leaders and theologians to “to engage with me in a patient and fraternal dialogue on this subject.”
Notably absent from the 1995 encyclical is the word “synodality,” which appears to be one of the novelties in the Vatican’s new study document.
The Vatican will hold a press conference featuring Anglican and Armenian representatives to discuss the new papal primacy document on June 13.
Cardinal Mario Grech, the secretary-general of the General Secretariat of the Synod, will join Cardinal Kurt Koch, the prefect of the Dicastery for Promoting Christian Unity, in presenting the study document at the press conference.
Ian Ernest, the director of the Anglican Center in Rome and personal representative of the archbishop of Canterbury to the Holy See, will join the conference remotely via video link as will Khajag Barsamian, the Armenian Apostolic Church’s representative to the Holy See.
Rome Newsroom, May 19, 2023 / 10:30 am (CNA).
A Vatican magistrate has sentenced the unidentified man who forcibly entered Vatican City on Thursday night to mandatory psychiatric treatment, accor… […]
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