Pope Francis speaking to participants of the General Chapters of three religious congregations in audience at the Vatican on July 14, 2022. / Vatican Media
Vatican City, Jul 14, 2022 / 07:39 am (CNA).
In a meeting with three male religious congregations on Thursday, Pope Francis emphasized the importance of taking a “zero tolerance” approach to abuse.
“One of the problems, we know, that often exists, is the problem of abuse. Please, remember this well: zero tolerance on abuse of minors or disabled people, zero tolerance,” he said in the Vatican’s Apostolic Palace July 14.
“Please do not hide this reality,” Francis urged. “We are religious, we are priests to bring people to Jesus, not to ‘consume’ people with our concupiscence.”
He said: “And the abuser destroys, ‘consumes’ so to speak, the abused with his concupiscence. Zero tolerance. Do not be ashamed to denounce, ‘This one did this, that one did that…’”
“I accompany you, you are a sinner, you are a sick person, but I have to protect others,” the pope said, acting out a conversation with an abuser. “Please I ask you this, zero tolerance,” he repeated. “You don’t solve this with a transfer. ‘Ah, from this continent I send him to the other continent…’ No.”
The pope spoke about abuse in an address to members of the Order of the Mother of God, also called Leonardian Fathers; the Congregation of the Mission, also called Vincentians; and the Order of Saint Basil the Great.
The Order of Saint Basil the Great, also known as the Basilian Order of Saint Josaphat, is a Greek Catholic monastic order. It ministers to Ukrainian Catholics and other Greek-Catholic churches in central and eastern Europe.
Pope Francis expressed his closeness and the closeness of the whole Church to the Basilian brothers from Ukraine “in this moment of sorrow, in this moment of martyrdom of your homeland.”
“Many times I think that one of the greatest dangers now is to forget the tragedy of Ukraine,” he said. “One gets used to it,” he lamented. “One of the last days, I saw in the newspaper that the news about the war was on page nine.”
Members of the three congregations were in Rome to participate in their general chapters.
Pope Francis noted at the beginning of his speech that it was a “new mode,” meeting with three different groups of consecrated men at the same time.
“I cherish receiving general chapters, because it is a way of communicating with the consecrated life,” he said. “It is so important in the Church, but there is not always time and, indeed, in this vacation time it is closed, but for you it has been opened.”
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Wichita, Kan., Feb 22, 2020 / 05:00 am (CNA).- A Kansas priest recalls the holy deeds of Servant of God Emil Kapaun, a POW and chaplain during the Korean War, whose path to sainthood will meet a major milestone next month.
Bishops and cardinals from the Vatican’s Congregation for the Causes of Saints will vote March 10 to on whether the process to declare Kapaun a saint should progress to the next stage of advancement.
Kapaun was named in 1993 a “Servant of God,” the first designation on the way to being declared a saint. To be declared “venerable” is the second step in the canonization process; which Kapaun could reach next month.
Father John Hotze, the postulator for Kapaun’s cause, said the priest, whom he described as an average man from Kansas, is an example of stewardship and selflessness.
If Kapaun does become a saint, “then there’s hope for each and every one of us to be a saint, also,” Hotze said.
“He was just an average guy. He was just a poor Kansas farm boy. He had nothing, and he was able to use what little he had in service to others,” he said.
“He used all of his time and talent and treasure in service to God and in service to others.”
Kapaun, who was born during the Great Depression in Pilsen, Kansas; he was ordained a priest in 1940 and began ministry as a parish priest in his hometown.
During World War II, Kapaun would offer the sacraments at the nearby Harrington Army Air Field, until he became a full-time army chaplain in 1944. He was stationed in India and Burma for the duration of the war. There, he offered soldiers the sacraments, and, Hotz said, served his unit with a selfless attitude.
“I was speaking to his brother Eugene once, and his brother said that he thought [Emil] always had that missionary spirit in his heart.”
“He said that he thought one of the reasons why [Emil] asked to become a chaplain was because he knew that that would be part of this missionary life,” he said.
Hotze described Kapaun as a “soldier’s chaplain” who would do anything for his men.
Because the priest’s jeep had been damaged, Kapaun would often ride his bicycle, meeting men even at battlefield front lines, and following the sound of gunshots to find out if he was
“[The soldiers] would all look up to see where Father Kapaun was at because, they said, as soon as they heard the gunfire, … they knew that he would be on his bicycle … [Kapaun] knew that’s where he would be needed,” he said.
After World War II ended, Kapaun used his GI bill study history and education at the Catholic University of America. He returned home as pastor of his boyhood parish briefly, and served at a few other parishes, until the army had need of him.
In 1948, the United States issued a call for military chaplains to return to service. Kapaun jumped at the chance. He was then sent to Texas, Washington, and Japan, before being deployed to Korea.
Hotze said that many of the men serving in the same unit viewed him as a saint. He said Tibor Rubun, a Jewish soldier, was once worried during an attack when Kapaun comforted him and began praying with him using the Hebrew Scriptures.
During the Battle of Unsan in November of 1950, Kapaun worked tirelessly to comfort the suffering and retrieve the wounded from the battlefield. One of the soldiers he retrieved was a wounded Chinese soldier, who helped him negotiate a surrender after he was surrounded by enemy troops. Kapaun was taken as a prisoner of war.
Hotze said Kapaun also saved Herbert Miller’s life, a man who had been shot and then wounded by a grenade, which broke his ankle and shredded his legs with shrapnel. Korean soldiers would kill any U.S. prisoners who could not walk to the camp, so Kapaun carried Miller 30 miles on a prisoners’ march.
Kapaun was then taken to prison camp number five in Pyoktong, a bombed out village used as a detainment center. The soldiers at the camp were severely mistreated, facing malnourishment, dysentery, and a lack of warm clothing to counter an extremely cold winter. Kapaun would do all he could for the soldiers, washing their soiled clothes, retrieving fresh water, and attending to their wounds
When he developed pneumonia and a blood clot in his leg, the chaplain was denied medical treatment. He died in 1951.
“[He was] taken away to the hospital. The men called it the death house because you didn’t come out of it alive. When they took you there, they didn’t give you any water or they didn’t give you any food or anything,” Hotze said.
“He wound up dying there and…the men talked about how there was not a dry eye in the camp.”
For his bravery at Unsan, Kapaun was posthumously awarded the Medal of Honor by President Obama in 2013. The medal is the United States’ highest military award for bravery.
Hotze said Catholics today are still influenced and inspired by Kapaun. He said every June pilgrims march from Wichita to Kapaun’s hometown of Pilsen. He said the 60 mile walk is in commemoration of the priest and his march to the prison camps. The pilgrimage last summer gathered about 200 people.
Hotze emphasized two points of Kapaun’s spirituality. He said Kapaun dedicated himself to the service of others and he did so joyfully.
“I think his willingness to serve is probably one of the most appealing things, and, another thing was that this willingness to serve, that he did it with joy.”
“He had every right … to resent the situation that he was in, in his life or the difficulties that he was facing but he never did. He never was angry. He was never resentful or hateful.”
Douglas Ernst’s “Soulfinder” series of graphic novels follows the adventures of combat vets-turned-exorcists. / ICONIC Comics
Washington, D.C. Newsroom, Mar 20, 2022 / 05:00 am (CNA).
Father Patrick Retter kept his wits about him as he faced the giant, red-eyed cobra slithering out of the possessed woman’s mouth.
“In nomine Patris et Filii et Spiritus Sancti,” he chanted the Sign of the Cross in Latin, as he thrust a bottle of holy water at the demon.
The woman bit his hand with her teeth — emitting a loud crunch — but the priest kept going. Clutching his wooden cross, he declared, “I cast you and every satanic specter out — in the name of the Lord Jesus Christ! It is he who commands you.”
So begins one of the many action-packed scenes in the “Soulfinder” graphic novel series about a fictional “special forces of exorcists” within the Catholic Church.
“‘Soulfinder’ is about a major order of combat veteran exorcists who are recruited to engage in spiritual warfare with a demon called Blackfire until the end of time,” Douglas Ernst, the writer and creator of the seriestold CNA.
The 42-year-old writer began the series to fill a void in today’s comic-book world — and in the culture.
“The heroes that I grew up reading are often unrecognizable because the creators at Marvel and DC are activists posing as serious storytellers,” he explained. “I created ‘Soulfinder’ because I wanted to give people solid stories and artwork that also imparts something good, true, and beautiful.”
Together with a team of artists — Timothy Lim, Brett R. Smith, Matthew Weldon, and Dave Dorman, to name a few — Ernst brings to life characters who dedicate themselves to serving God after serving their country. They apply their experience of fighting in the physical world to, now, battling in the spiritual realm.
The series is already saving souls, both inside and outside of its pages.
“I love it when someone writes me and says that reading the books brought them back to the Catholic Church after they drifted away,” Ernst revealed. “Perhaps they haven’t gone to Mass in years, but something in the stories rekindled the flame of faith.”
Stories of selfless service
A Catholic veteran himself, Ernst shares something in common with his protagonists. He served as a mechanized infantryman in the ‘90s, leaving before the 9/11 terrorist attacks. He saw many of his friends go to war — and never return.
Ernst brings this background to his books, which follow the adventures of Retter (an Iraq/Afghanistan war veteran), Father Reginald Crane (a Vietnam veteran), and Detective Gregory Chua.
“My hope is that I’ve done right by the military community,” he said. “Selfless service and the willingness to lay down one’s life for another is a crucial component of the series.”
Ernst, who previously worked as a journalist in Washington, D.C., now splits his time between Reno, Nevada, and Missoula, Montana, while focusing on his graphic novels.
His first two — “Soulfinder: Demon’s Match” and “Soulfinder: Black Tide” — greet readers with vivid colors and rich Catholic symbolism. The second book, available in hardcover, shimmers with gilded pages — and even a glow-in-the-dark monster.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” asks Douglas Ernst, the creator of the “Soulfinder” graphic novels. ICONIC Comics
There is a dramatic reality at the core of these works of fiction. The series illustrates Catholic priests not only as courageous heroes but also as imperfect human beings — men who may fall, but always pick themselves back up, driven by a desire to do the right thing. Along the way, their personality (and sense of humor) shines through the narrative.
Available through ICONIC Comics, the first two volumes also appear on AmazonKindle. In January, both made No. 1 on Amazon’s list of new releases in “Religious Graphic Novels.”
Inspired by Catholic writers
Ernst — who learned to read by devouring the adventures of Spider-Man, Iron Man, Daredevil, and Captain America as a boy — began his series after encountering mainstream comic books filled with moral relativism.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” he asked. “That’s a tall task, but the culture will continue to drift into dangerous waters if Catholic writers and artists do not enter as many creative places as possible.”
Ernst shared what he did to prepare for the books, to ensure that they were theologically sound.
Being a “cradle Catholic” helped, he admitted, in addition to consulting with other Catholics, including a priest. His stories, he said, have been inspired by the works of St. Francis de Sales, Father Gabriele Amorth, St. Thomas Aquinas, St. Catherine of Siena, and others.
Ernst began the series after organizing a hugely successful crowdfunding campaign. He also credits his success to working with talented artists and to Word on Fire, Bishop Robert Barron’s media ministry, which has featured his work in blog and YouTube interviews.
A ‘PG-13’ advisory
Teenagers and adults seeking classic storytelling with “good vs. evil” seem to enjoy Soulfinder, Ernst said of his series, which he rates as “PG-13.” This is because, among other things, the series addresses a dark subject matter.
In his first book with artist Timothy Lim, also a practicing Catholic, a black mass scene involves a naked woman.
“She is nude, but there’s shadows where there needs to be shadows,” Ernst pointed out the strategic shading over her body. “It’s also shown as a bad thing.”
While the series is for more mature readers, it offers content for Catholics and non-Catholics alike.
“Most Catholic characters in modern comics and in Hollywood tend to be cartoonish version of the Faith,” he said.
His series, he emphasized, is different.
“It makes me incredibly happy when readers who are not Catholic say that these stories show a side of our faith that they have never encountered before.”
Third book on the way
Ernst told CNA the third installment of the series is in production.
“‘Soulfinder: Infinite Ascent’ takes our heroes to the other side of the world to apprehend a rogue member of the CIA who has evaded capture through supernatural means,” Ernst told CNA. “The U.S. government was so impressed with Father Retter and his friends regarding their success in ‘Soulfinder: Black Tide’ that it returns to them once again to clean up a global network of occultists.”
While there is no official release date yet, Ernst expects the book to be colored and lettered in March. From there, it will be sent to the printer.
“The story, at its core, focuses on the loss of loved ones, grief, and the need for forgiveness,” Ernst hinted. “The key to saving the day hinges on one character’s ability to forgive others for their trespasses against him.”
The volume will include a bonus story, “Soulfinder: War Cry,” which takes place at Arlington Cemetery.
In the end, Ernst hopes that these books will bring him, and his readers, closer to heaven.
“I know that one day I will stand before my Creator and I’ll have to give an account of what I’ve done with the talents I’ve been given,” he said. “I hope that my creative team has done its small part in saving souls while simultaneously entertaining readers.”
Cardinal Charles Bo. / Credit: Daniel Ibáñez/EWTN News
Vatican City, Apr 8, 2025 / 13:44 pm (CNA).
The archbishop of Yangon in Myanmar, Cardinal Charles Maung Bo, starkly described the March 28 7.7-magnitude earthquake that left more than 3,500… […]
3 Comments
A great explicit message about zero tolerance, but then there’s the subliminal, in-your-face, and tolerated messaging of one Archbishop Vincenzo Paglia.
Paglia is now President of the Pontifical Academy for Life and Grand Chancellor of the now Pontifical John Paul II Institute for Studies on Marriage and Family (gutted and renamed the John Paul II Pontifical Theological Institute for Marriage and Family Sciences.
“Zero tolerance,” like he did as archbishop in Buenos Aires, when he protected pederast priests and mocked and deceived the families of sexual abuse victims?
A great explicit message about zero tolerance, but then there’s the subliminal, in-your-face, and tolerated messaging of one Archbishop Vincenzo Paglia.
Paglia is now President of the Pontifical Academy for Life and Grand Chancellor of the now Pontifical John Paul II Institute for Studies on Marriage and Family (gutted and renamed the John Paul II Pontifical Theological Institute for Marriage and Family Sciences.
All zero-tolerances are equal, but some are more equal than others…This from Paglia’s cathedral church of the Diocese of Terni-Narni-Amelia: https://www.lifesitenews.com/news/leading-vatican-archbishop-featured-in-homoerotic-painting-he-commissioned
“Zero tolerance,” like he did as archbishop in Buenos Aires, when he protected pederast priests and mocked and deceived the families of sexual abuse victims?
Some may ask, is that so?
Who appointed Cupich cardinal, who refused Marx resignation? Who reinstated Zanchetta? Papa?
Psalm 82:3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.
Psalm 72:4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor!
Isaiah 1:17 Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.