After postposing Africa trip, Pope Francis says: ‘We will bring Kinshasa to St. Peter’s’

Washington D.C., May 9, 2023 / 13:20 pm Key pro-life leaders emerged from a meeting with former president Donald Trump praising him for his anti-abortion stance weeks after he was sharply criticized for saying that […]

Pope Francis sat at the front of the congregation in St. Peter’s Basilica on the Solemnity of Pentecost on June 5, 2022. / Vatican Media

Vatican City, Jun 5, 2022 / 04:30 am (CNA).

On the Solemnity of Pentecost, Pope Francis offered advice on how to distinguish the voice of the Holy Spirit from “the voice of the spirit of evil.”

Speaking from a wheelchair in front of the main altar of St. Peter’s Basilica, the pope provided several examples of how to recognize the inspiration of the Holy Spirit, who “at every crossroads in our lives suggests to us the best path to follow.”

“The Holy Spirit will never tell you that on your journey everything is going just fine. … No, he corrects you; he makes you weep for your sins; he pushes you to change, to fight against your lies and deceptions, even when that calls for hard work, interior struggle and sacrifice,” Pope Francis said in his homily on June 5.

“Whereas the evil spirit, on the contrary, pushes you to always do what you think and you find pleasing. He makes you think that you have the right to use your freedom any way you want. Then, once you are left feeling empty inside – it is bad, this feeling of emptiness inside, many of us have felt it – and when you are left feeling empty inside, he blames you, becomes the accuser, and throws you down, destroys you.”

“The Holy Spirit, correcting you along the way, never leaves you lying on the ground, never. He takes you by the hand, comforts you and constantly encourages you,” he added.

The pope, who has suffered from knee pain in recent months, did not preside over the Pentecost Mass. He sat in a white chair in front of the congregation to the right of the altar. Francis was assisted to the front of the altar in a wheelchair to offer the homily.

Cardinal Giovanni Battista Re, the 88-year-old dean of the College of Cardinals, served as the main celebrant for the Mass, as he did on Easter Vigil earlier this year.

In his homily, Pope Francis underlined that feelings of “bitterness, pessimism and negativity” never come from the Holy Spirit, but come from evil, which “stokes impatience and self-pity … complaints and criticism, the tendency to blame others for all our problems.”

“The Holy Spirit on the other hand urges us never to lose heart and always to start over again. … Get up! How? By jumping right in, without waiting for someone else. And by spreading hope and joy, not complaints; never envying others, never – envy is the door through which the evil spirit enters — but the Holy Spirit leads you to rejoice in the successes of others,” he said.

The pope added that the Holy Spirit is “practical” and “wants us to concentrate on the here and now, because the time and place in which we find ourselves are themselves grace-filled.”

“The spirit of evil, however, would pull us away from the here and now, and put us somewhere else. Often he anchors us to the past: to our regrets, our nostalgia, our disappointments. Or else he points us to the future, fueling our fears, illusions and false hopes. But not the Holy Spirit. The Spirit leads us to love, here and now,” he said.

The Solemnity of Pentecost, which is celebrated 50 days after Easter, marks the descent of the Holy Spirit. Thousands were gathered inside of St. Peter’s Basilica for the Mass.

The twelve fruits of the Holy Spirit are charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity.

Pope Francis said that the Holy Spirit “rejuvenates the Church” and teaches the Church “to be an open house without walls of division.”

“Brothers and sisters, let us sit at the school of the Holy Spirit, so that he can teach us all things. Let us invoke him each day, so that he can remind us to make God’s gaze upon us our starting point, to make decisions by listening to his voice, and to journey together as Church, docile to him and open to the world,” he said.

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Denver, Colo., Apr 9, 2018 / 11:43 am (CNA).- In his first homily as pope, Francis quoted Leon Bloy, the French convert, author, and mystic who has influenced some of modernity’s most significant literary voices. Gaudete et exsultate, the pope’s newly released apostolic exhortation, again turns to Bloy, invoking the writer’s famous observation that “the only great tragedy in life is not to become a saint.”

Bloy was right, of course, and most of the pope’s readers are likely disposed to agree with him. But there is another Bloy quote that readers of Gaudete et exsultate would do well to keep in mind: “Love does not make you weak, because it is the source of all strength.”

Gaudete et exsultate was certainly written with love: whatever one thinks of Pope Francis, there is ample evidence that he loves the Church, and he loves her members. It ought to be read in love as well. But before the document was even released, a predictable fractioning of the Lord’s body foretold the way the exhortation would likely be read: through the lenses of suspicion and criticism that have characterized much of the debate about Pope Francis.

Unsurprisingly, early responses to the exhortation have followed a familiar pattern.

Those who are sometimes critical of the pope have noted that the text lacks any mention of chastity, and complained that it seems to have an antinomian or anti-intellectual bent: criticizing those with “a punctilious concern for the Church’s liturgy, doctrine and prestige,” and taking special pains to condemn intellectual arrogance. Their response, in a few lamentable cases, has been the established refrain of Francis-bashing, which colors and discredits the legitimate questions being asked about many of the pope’s initiatives.   

Some of the pope’s progressive defenders have snapped up those same passages, seeming to revel in certitude that the pope must be talking about their “conservative” counterparts, and brandishing his words like weapons. They’ve also found consolation, and claimed bragging rights, in the passages of the pope’s exhortation that call for solidarity with migrants, claiming penumbras of endorsement for the “seamless garment” approach to the Catholic social teaching.

Doubtless, on Twitter, Facebook, and in some blogs and journals, these two camps will volley fire with newfound ammunition in their battle over Francis, and their war for the Church.

But all of that misses the point. In fact, all of that defies the point. Francis’ exhortation proposes that charity is the heart of holiness- a proposal that echoes his recent predecessors, and more important, echoes the words of Jesus. If Catholic leaders and pundits can’t receive an exhortation in charity, and discuss it in charity, then the need for the document is more profound than most of us care to admit.

As with all of Francis’ documents, Gaudete et exsultate contains ambiguous passages, which lend themselves to misinterpretation and misappropriation. It paints with a broad brush, and it is not systematic. This is frustrating. And sometimes, it stings.

But the document is an exhortation. It is written to exhort us.

“What follows is not meant to be a treatise on holiness, containing definitions and distinctions helpful for understanding this important subject, or a discussion of the various means of sanctification,” Francis wrote. “My modest goal is to repropose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities. For the Lord has chosen each one of us ‘to be holy and blameless before him in love.’”

The document is meant to call us sinners to repentance and conversion. To call the lukewarm- most of us- to holiness. Not all parts are relevant to all Catholics; it fails to mention some patterns of sinfulness altogether. It is written by a fellow sinner, and the author’s humanity, foibles and all, show through the text. But it’s written in love. Which means that we should receive it by examining our own hearts, to find the places where the exhortation exhorts us.

An exhortation like this should be received in quiet and penitential humility. If we’re second-guessing it, armchair-quarterbacking the things it should have said, we’ve missed the point. If we’re using it to smite our enemies, we’ve missed the point. If it leads us away from love, the biggest problem is with us, and not with the text.

“Let us ask the Holy Spirit to pour out upon us a fervent longing to be saints for God’s greater glory, and let us encourage one another in this effort,” Francis writes.

Let’s receive Gaudete et exsultate as it’s written. Let’s be strengthened by love- from the pontiff, from one another, and from the Lord. Let’s put aside the arguments for the moment, and ask the Lord to help us be the saints he calls us to become.  

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