Sisters from Przemysł, Poland, help Ukrainian refugees. / Private archive. See CNA article for for slideshow.
Warsaw, Poland, Mar 15, 2022 / 04:05 am (CNA).
Almost 1,000 Catholic convents in Poland are helping refugees from Ukraine.
The Council of Major Superiors of Congregations of Women Religious in Poland said on March 15 that sisters in 924 convents in Poland and 98 in Ukraine were offering “spiritual, psychological, medical, and material help.”
All of the nearly 150 religious congregations operating in Poland and Ukraine are believed to have helped people in need, with some offering assistance to as many as 18,000 people.
Poland, a country of 38 million people that borders both Russia and Ukraine, was already home to an estimated two million Ukrainian workers before the war.
The U.N. refugee agency reported that as of March 14, almost 1.8 million people have entered Poland from Ukraine since the full-scale Russian invasion on Feb. 24.
The Council of Major Superiors of Congregations of Women Religious said that 498 convents in Poland and 76 in Ukraine have organized housing.
So far 3,060 children, 2,420 families, and roughly 2,950 adults have received shelter.
In 64 institutions, there are 600 places for orphans, and in 420 institutions there are almost 3,000 places for mothers with children.
Sisters have helped to prepare and distribute hot meals, food, sanitary products, clothing, and blankets. They have also helped to transport people from areas affected by war and assist newcomers in finding work in Poland.
They have created additional jobs in their centers, coordinated assistance to refugees at aid headquarters, helped Ukrainian children enrol in Polish schools, and served as translators of the Ukrainian language.
They have also organized classes for children and mothers coming from Ukraine. Elderly and disabled people are also among those who have found shelter in institutions run by sisters.
Religious communities are constantly collecting food and hygiene products that are sent to Ukraine, or given directly to refugees in Poland or houses run by congregations.
The congregations also make financial donations and transmit funds through their foundations.
Currently, there are more than 332 sisters from Polish religious congregations in Ukraine.
The figures were collected up to March 14 by the Council of Major Superiors of Women’s Religious Congregations.
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Paris, France, Apr 19, 2019 / 08:02 am (CNA).- After a massive fire gutted the Cathedral of Notre-Dame in Paris April 15, the cathedral’s rector says a temporary wooden church might soon be constructed in the esplanade, or plaza, adjacent to the cathedral.
Monsignor Patrick Chauvet told France’s CNews April 18 that he was exploring plans to build an “ephemeral cathedral” adjacent to Notre Dame, where cleanup and construction are expected to begin soon.
Mass would be celebrated and confessions offered at the temporary structure, Chauvet suggested, adding that Paris mayor Anne Hidalgo is a supporter of the idea.
“We mustn’t say ‘the cathedral is closed for five years’ and that’s it,” Chauvet said Thursday.
There is no formal estimate yet for how long the cathedral restoration will take. While France’s President Emmanuel Macron has said that he would like to see restoration completed within five years, experts say that possibility is extremely unlikely.
Nearly one billion euro have been pledged to the restoration effort.
While the images of the cathedral’ exterior suggested nearly total devastation after the fire, inside the cathedral’s vaulted stone ceiling mostly held, and protected many of the cathedral’s religious and historical treasures from the flames.
The cathedral’s famed rose windows, its bell towers and massive bells, and its organ were all intact after the fire. The Church’s most important religious items were spared from the fire: the Eucharist, and relics of Christ’s crown of thorns and cross were saved during the fire.
Vatican City, Nov 11, 2023 / 07:05 am (CNA).
The Vatican announced Saturday that Pope Francis has relieved Bishop Joseph Strickland from his duties in the Diocese of Tyler, Texas, and appointed a… […]
Cardinal Matteo Zuppi, Archbishop of Bologna, Italy, in St. Peter’s Basilica on Oct. 5, 2019. / Daniel Ibáñez/CNA
Rome, Italy, Nov 25, 2021 / 11:00 am (CNA).
No, it does not seem as if Pope Francis is going to resign. Indeed, his dynamism and desire to do things, working to bring the Church closer to the people, should be appreciated.
That is how Cardinal Matteo Zuppi responded when asked if the Pope Francis era was about to come to an end.
The questions, however, were legitimate because they were asked at the launch of a book explicitly addressing the papacy’s future.
Zuppi was on a panel for the Nov. 18 presentation of the book “Cosa Resta del Papato? Il futuro della Chiesa dopo Bergoglio” (“What Remains of the Papacy? The future of the Church after Bergoglio”), by the Italian Vaticanist Francesco Antonio Grana.
The book examines what the institution of the papacy is and what it can become after the resignation of Benedict XVI and the pontificate of Pope Francis.
It reconstructs the last part of Benedict XVI’s pontificate, revealing that among the few people aware of the forthcoming resignation was Italy’s then president, Giorgio Napolitano. The book also offers a glimpse of what the next conclave might look like.
Returning from Slovakia in September, Pope Francis had complained about the prelates who were allegedly already seeking to identify his successor. For this reason, the presence of a cardinal at the launch of a book that also looks at the papal succession risked being viewed as part of a “hidden electoral campaign.”
This is especially the case as Zuppi, the archbishop of Bologna, northern Italy, is seen by many as one of the possible papabili in a future conclave.
A leading figure in the Community of Sant’Egidio, and known internationally also for his role as a peace mediator in Mozambique, Zuppi has nevertheless always maintained a low-key and ascetic profile. This approach made him a beloved parish priest, first at the Rome church of Santa Maria in Trastevere and then in a parish on the city’s outskirts.
His hierarchical ascent began with his appointment as an auxiliary bishop of Rome in 2012. He was then called by Pope Francis to be archbishop of Bologna, a major Italian see, in 2015, receiving the cardinal’s red hat in 2019.
Cardinal Matteo Zuppi receives the red hat on Oct. 5, 2019. Daniel Ibanez/CNA.
Zuppi’s presence at the book launch was all the more striking because he is a cardinal loved by Pope Francis, who gives little indication of wanting to detach himself from the legacy of the reigning pope and always defends his pastoral activities. (The one exception might be his decision not to clamp down severely on the Traditional Latin Mass in his archdiocese following the motu proprioTraditionis custodes.)
The 66-year-old cardinal’s words at the book launch were cautious. He began by reflecting on the book’s title. He then focused on the Statio Orbis of March 27, 2020: the solitary prayer in St. Peter’s Square in which Pope Francis asked for an end to the pandemic. Zuppi said that on that occasion, “for the first time, Ecclesialese — the language spoken among us priests — became the common language.”
Speaking of the crisis in the Church, Zuppi said that “we can spend a lifetime arguing among ourselves, fueling an internal conflict. But the point is that it is a crisis, generative of something new.”
He stressed that John XXIII was considered “a simpleton, who seemed to impoverish the greatness of the Church,” and that Benedict XVI “defined himself as a humble worker in the Lord’s vineyard.”
In short, Francis is not, according to Zuppi, a pope who is diminishing the institution’s importance. Rather, he is giving it a new impetus. So much so, that there is “anything but an air of resignation,” Zuppi said. “In the many decisions he has made, and in the processes he has initiated, there is a great awareness and sense of the future.”
He added: “Pope Francis tells us that there is so much to do now, and he helps us not to have a renunciatory attitude, as a retreating minority. His significant reform is pastoral and missionary conversion.”
“He allows us to place ourselves in an evangelical, straightforward way, close to the people, and shows us some priorities for a Church that speaks to the heart. He helps us to be more Church, in a world that makes identity fade.”
There was also talk of the Zan bill, a proposed anti-homophobia law discussed in the Italian Senate. The Holy See presented a formal diplomatic note to the Italian state, highlighting that the bill violated the Concordat between the Holy See and Italy as part of the freedom of education.
It was not an opinion of the Holy See, but rather a diplomatic initiative to avoid the violation of a treaty. One of the panelists, Peter Gomez, director of IlFattoquotidiano.it, suggested erroneously that the Holy See expresses an opinion and the secular state is free to make its own decisions. But this was not the focus of the discussion.
Zuppi has repeatedly refused to address the controversy publicly. Many have interpreted this as a tactical move. The general assembly of the Italian bishops’ conference is currently discussing who should be its next president. Zuppi is one of the leading candidates to succeed Cardinal Gualtiero Bassetti of Perugia-Città della Pieve.
Then there is the question of the next conclave that continues to hang over Zuppi. It was the author of the book himself, Francesco Grana, who sought to damp down any speculation. He explained that, despite its arresting title, the book was not presenting a manifesto.
He referred to a book recently published by Andrea Riccardi, founder of the community with which Zuppi is closely associated.
“Andrea Riccardi, the founder of the Community of Sant’Egidio, wrote the book ‘The Church burns.’ And if the Church burns, how can we not ask ourselves about the papacy of the future?” he asked.
A good emerging from an evil. Polish and Ukrainian brotherhood. It wasn’t always that way. Poland in its glory days subjugated a large swath of Ukraine, and maintained some of it in accord with the Curzon delineation of Polish frontier following WWI.
A people subjugated now brother allies. Christ we pray may restore similar brotherhood throughout historically war torn E Europe.
A good emerging from an evil. Polish and Ukrainian brotherhood. It wasn’t always that way. Poland in its glory days subjugated a large swath of Ukraine, and maintained some of it in accord with the Curzon delineation of Polish frontier following WWI.
A people subjugated now brother allies. Christ we pray may restore similar brotherhood throughout historically war torn E Europe.
how can we donate to the nuns who are helping Ukraine?