Baja California legislature inserts same-sex marriage into state constitution

A nun at the prayer vigil for consecrated life in St. Peter’s Basilica, Jan. 28, 2016. / Alexey Gotovskiy/CNA

Denver, Colo., Dec 24, 2021 / 04:00 am (CNA).

Discerning your vocation is about more than pursuing a celibate vocation alone, said Father Ryan O’Neill, director of vocations for the Archdiocese of Denver. The purpose, he said, is to “increase the knowledge and possibility of vocation for anybody.”

“It gives us all a moment to be like, ‘Oh yeah, I do have a vocation. God does have a plan for my life, and I can find out what that is,” said O’Neill, who was ordained in 2012.

“We should all take a moment to ask, ‘How is discernment part of my daily Christian experience? How are we seeking the Father’s will?’” he said.

Everyone is created for marriage at the natural level because of their biological identity, O’Neill said, but to have a celibate vocation is “a supernatural vocation.”

“You have to pause, and say, ‘Okay, I know I’m created for marriage, but, Jesus, are you calling me to something different?’” O’Neill said.

For those considering a celibate vocation, O’Neill suggested reaching out to a religious order or a local diocese to go on a discernment retreat at the earliest opportunity. If no retreats are immediately available, meet with a priest or religious to talk about your interest in a celibate vocation.

“The first principle is, you cannot drive a parked car,” O’Neill said. “You’ve got to get in the car and you’ve got to drive somewhere. That means don’t sit in your bedroom asking God what He wants. Do something about it.”

O’Neill compared it with the idea of really liking someone, but never mustering up the courage to ask them on a date.

“You’ll never get an answer unless you drive the car in a direction you think you should go,” he said.

Reaching a “dead end” where the answer is “no” is okay, O’Neill said, especially on the first try. If you encounter a “no,” either from a spiritual director or in your own discernment, it does not mean you are not meant for a celibate vocation—it may mean that you need to try a couple communities before finding the right place.

“We have this pressure to find the right answer and to make sure it’s the exact fit, and that’s just not real,” he said. “The world works by you going out and driving into a dead end, being okay with it, and saying, ‘I found an answer, now I turn around and I go back the direction I came, and I go a different direction.’”

As a practical tip for discerning a celibate vocation, O’Neill suggested increasing the amount of time you spend in prayer and learning the Liturgy of the Hours, both of which, he said, will increase your relationship with Jesus.

“It’s only going to be beneficial if you spend more time in prayer,” he said. “If your life is going to be centered around a relationship with Jesus as a religious sister, as a priest, or as a religious brother, why would you not start working on that relationship now?”

O’Neill also said that it is important to not be actively dating when you are discerning a celibate vocation because it can cause additional stress and confusion.

“Either you are going to direct your heart toward marriage, or you’re going to direct it away from marriage, but to do both is actually torturous for your own heart,” he said. “Allow yourself to focus on one thing at a time. Let your heart relax in whatever direction you are focusing on.”

One of the greatest joys of O’Neill’s vocation as a priest, he said, is the freedom to seek what God wants.

“Our world puts so much pressure on young people to have it all figured out, to have a 5-year plan, a 10-year plan,” O’Neill said. “All those things really bore down upon me when I was in college until I was given permission by a priest to let all those things go, and say, ‘Jesus what do you think?’ and ‘Jesus what do you want?’”

“When I focused on that I felt more free than I ever had before, and I began to understand that that’s really what God wants. God wants us to have an experience of freedom,” he said.

Both marriage and celibate vocations are good things, O’Neill said, and each has a different kind of intimacy, whether that be spiritual intimacy with Christ or physical intimacy with your spouse.

“It’s okay to not get married for the sake of Jesus,” O’Neill said. “Marriage is good, but so is being celibate. What is your heart longing for?”

[…]

Sister Scholastica Radel (left) and Mother Abbess Cecilia Snell of the Benedictines of Mary, Queen of Apostles, discuss the recent exhumation of the order’s foundress, Sister Wilhelmina Lancaster, in an interview with EWTN News In Depth on May 30, 2023, at their abbey in Gower, Missouri. / EWTN News

Washington, D.C. Newsroom, Jun 4, 2023 / 08:00 am (CNA).

Her flashlight was dim, so when Mother Abbess Cecilia Snell first peered inside the cracked coffin lid and saw a human foot inside a black sock where one would expect to find only bone and dust, she didn’t say anything.

Instead, she took a step back, collected herself, and leaned in for another look, just to be sure. Then she screamed for joy.

“I will never forget that scream for as long as I live,” recalled Sister Scholastica Radel, the prioress, who was among the members of the Benedictines of Mary, Queen of Apostles, who were present to exhume the remains of their foundress, Sister Wilhelmina Lancaster.

“It was a very different scream than any other scream,” the abbess agreed. “Nothing like seeing a mouse or something. It was just pure joy. ‘I see her foot!’”

What the sisters discovered that day would cause a worldwide sensation: Roughly four years after her burial in a simple wooden coffin, Sister Wilhelmina’s unembalmed body appeared very much intact.

In an exclusive TV interview with EWTN News In Depth, the two sisters shared details of their remarkable discovery — revealing, among other things, that Sister Wilhelmina’s body doesn’t exhibit the muscular stiffness of rigor mortis — and reflected on the deeper significance of the drama still unfolding at their Abbey of Our Lady of Ephesus in rural Gower, Missouri.

They also clarified that Sister Wilhelmina’s coffin was exhumed on April 28, nearly three weeks earlier than CNA had understood. The sisters explained that it took about two weeks to remove dirt, mold, and mildew before they moved her body to the church. You can hear excerpts from the interview and other commentaries in the video at the end of this story.

Of particular significance to the members of the contemplative order, known for their popular recordings of Gregorian chants and devotion to the Traditional Latin Mass, is that the traditional habit of their African American foundress also is surprisingly well-preserved.

“It’s in better condition than most of our habits,” Mother Cecilia told EWTN’s Catherine Hadro.

“This is not possible. Four years in a wet coffin, broken in with all the dirt, all the bacteria, all the mildew, all the mold — completely intact, every thread.”

For the sisters, the symbolism is profound. A St. Louis native, Sister Wilhelmina spent 50 years in another religious order but left after it dispensed with the requirement of wearing its conventional habit and altered other long-established practices. She founded the Benedictines of Mary in 1995 when she was 70 years old.

“It’s so appropriate, because that’s what Sister Wilhelmina fought for her whole religious life,” Mother Cecilia said of the habit.

“And now,” Sister Scholastica said, “that’s what’s standing out. That’s what she took on to show the world that she belonged to Christ, and that is what she still shows the world. Even in her state, even after death, four years after the death, she’s still showing the world that this is who she is. She’s a bride of Christ, and nothing else matters.”

‘I did a double take’

The Benedictine community exhumed Sister Wilhelmina, almost four years after her death, after deciding to move her remains to a new St. Joseph’s Shrine inside the abbey’s church, a common custom to honor the founders of religious orders, the sisters said.

Members of the community did the digging themselves, “a little bit each day,” Mother Cecilia said. The process began on April 26 and culminated with a half-dozen or so sisters using straps to haul the coffin out of the ground on April 28.

The abbess revealed that there was a feeling of anticipation among the sisters to see what was inside the coffin.

“There was a sense that maybe God would do something special because she was so special and so pure of heart,” Mother Cecilia said.

It was the abbess who looked through the cracked lid first, shining her flashlight into the dark coffin.

“So I looked and I kind of did a double take and I kind of stepped back. ‘Did I just see what I think I saw? Because I think I just saw a completely full foot with a black sock still on it,'” she recalled saying to herself.

Sister Wilhelmina’s features were clearly recognizable; even her eyebrows and eyelashes were still there, the sisters discovered. Not only that, but her Hanes-brand socks, her brown scapular, Miraculous Medal, rosary beads, profession candle, and the ribbon around the candle — none of it had deteriorated.

The crown of flowers placed on her head for her burial had survived, too, dried in place but still visible. Yet the coffin’s fabric lining, the sisters noted, had disintegrated. So had a strap of new linen the sisters said they used to keep Sister Wilhelmina’s mouth closed.

“So I think everything that was left to us was a sign of her life,” Sister Scholastica reflected, “whereas everything pertaining to her death was gone.”

Another revelation from the interview: Contrary to what one would expect in the case of a four-year-old corpse, Sister Wilhelmina’s body is “really flexible,” according to Sister Scholastica.

“I mean, you can take her leg and lift it,” Mother Cecilia observed.

EWTN News In Depth also spoke with Shannen Dee Williams, an author and scholar who is an expert on the history of Black Catholicism. Sister Wilhelmina’s story, she said, is an important reminder of “the the great diversity and beauty of the Black Catholic experience across the spectrum.”

‘A unifying moment’

There has been no formal declaration by Church authorities that Sister Wilhelmina’s body is incorrupt, nor has an independent analysis been conducted of her remains, the condition of which has puzzled even some experienced morticians. Neither is there any official process yet underway to put the African American nun on a possible path to sainthood.

But that hasn’t stopped thousands of pilgrims from making the trek to northwest Missouri to see Sister Wilhelmina’s body, which was moved to a glass display case in the abbey church on May 29. And within the abbey’s walls, there is a pervasive sense of joy, gratitude, and wonder.

In the interview, Mother Cecilia called what’s happening at the abbey “a unifying moment for everybody” in a time of discord.

“There’s so much division, and it’s crazy,” she said. “We’re children of God the Father, every single one of us. And so you see, Sister Wilhelmina is bringing everyone together . . . I mean, this is God’s love pouring forth through people of every race, color,” she said.

“They come and they’re blown away, and it makes them think,” the abbess said. “It makes them think about God, about, ‘OK, why are we here? Is there more than just my phone, and my job, and my next vacation?’”

As for what comes next, no one can say. “We love God so much, his sense of humor, the irony, this humble little black nun hidden away in a monastery is a catalyst for this. It’s like a spark to send fire to the world,” Mother Cecilia said.

“It’s just remarkable,” she said. “But this is the kind of thing that God does when we need a wake-up call.”

[…]

Archbishop Victor Manuel Fernandez at the Holy See press office, Oct. 8, 2014. / Daniel Ibanez/CNA

Buenos Aires, Argentina, Sep 18, 2021 / 06:01 am (CNA).
Archbishop Víctor Manuel Fernández of La Plata warned Argentine president Alberto Fernánde… […]