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Analysis: How a papal handshake became an ‘extraordinary turning point’ for LGBT activists 

September 17, 2020 CNA Daily News 1

Denver Newsroom, Sep 17, 2020 / 03:00 pm (CNA).- L’Avvenire, the official newspaper of the Italian bishops’ conference, reported yesterday that Pope Francis “at the end of an audience” greeted a group of some 40 people, some of whom identify as LGBT, along with their parents.

The pope told the parents that “God loves your children as they are” and “the Church loves your children as they are because they are children of God.”

Although none of the reported words from Pope Francis are new, or doctrinally problematic, they have not been confirmed by the Holy See.

But the episode drew media attention.

The Spanish blog “Religion Digital,” directed by laicized Catholic priest José Manuel Vidal offered its own version of the episode, quoting anonymously one of those who met the pope: “In the painful journey that each one of us have made as LGBT believers, I confess that I would not have imagined that we would have reached this stage; to meet in audience with the Holy Father.”

“These are the words of one of the representatives of the Italian association Tenda di Gionata (Jonathan’s Tent), of LGBT parents and children. About 40 of its members were received at the Vatican yesterday,” Religión Digital wrote, suggesting that the group had a formal, private meeting with the pope.

The Spanish blog report of the events was tweeted by Fr. James Martin, generation more media buzz.

In fact, the group Tenda di Gionata was not received in a private audience, but met briefly by the pope during the massive greetings that follow his Wednesday general audiences. 

During the minute-long encounter, Mara Grassi, vice president of the association, presented Pope Francis with a Spanish translation of the booklet “Genitori Fortunati” (“Fortunate Parents”), a collection of mostly negative experiences that parents of those identifying as LGBT have had with the Catholic church. The groups also presented the pope a rainbow-colored T-shirt with the words “In love there is no fear,” a quote from 1 John 4:18.

Most of the initial coverage about the reported words of Pope Francis to Tenda di Gionata came either from L’Avvenire or the Italian socialist newspaper La Reppublica, both of which interviewed Grassi, a mother of four children, one of whom, who is 40, identifies as gay.

La Repubblica’s report included remarks from Grassi that suggest the Church’s doctrine is arbitrary or unfair.

“After I came to know that my son was homosexual, I suffered a lot because the rules of the church made me think that he was excluded from the love of God,” she said.

The L’Avvenire version of the meeting was described by journalist Luciano Moia as a historic event.

Moia offered this description of the encounter: “In the Church of Pope Francis, who wants to tear down walls and build bridges of acceptance and understanding especially with the most fragile and marginalized people, this morning’s meeting appeared to many parents as an extraordinary turning point, confirming that what is written in some recent ecclesial documents, from Amoris Laetitia to the Final Report of the Synod of Youth, can truly be translated into pastoral practice.”

Moia, the author of the book “Chiesa e Omosessualitá, Un’inchiesta alla luce del magistero di papa Francesco,” (Church and Homosexuality, an investigation under the light of Pope Francis’ Magisterium”), is longtime editor of a monthly insert in the official Catholic newspaper of the Italian bishops’ conference. He has been a proponent for the Catholic Church to change its doctrine on homosexuality as expressed by the Catechism of the Catholic Church, especially the concepts that “homosexual acts are intrinsically disordered,” and that they are “contrary to the natural law, and therefore, that “under no circumstances can they be approved.”

The pope’s reported remarks on Wednesday were an expression of the Church’s most basic truth: That God loves all people, and that his love is not conditional. Neither those remarks, nor his brief conversation with Tenda di Gionata, suggest an endorsement of the group’s positions, a change in Catholic doctrine, or a “turning point” of some kind in the pope’s pastoral ministry. Reports to the contrary may indicate more about the agenda of reporters than about the Gospel proclaimed by Pope Francis.


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Irish priest refuses submission to Vatican’s doctrinal propositions

September 17, 2020 CNA Daily News 7

CNA Staff, Sep 17, 2020 / 12:10 pm (CNA).- Fr. Tony Flannery, a Redemptorist priest from Ireland who was barred from public ministry by the Congregation for the Doctrine of the Faith, has declined to submit to four doctrinal propositions as a condition of returning to ministry.

“Fr Flannery should not return to public ministry prior to submitting a signed statement regarding his positions on homosexuality, civil unions between persons of the same sex, and the admission of women to the priesthood,” the CDF wrote to the Redemptorists, The Irish Times reported Sept. 16.

Fr. Flannery told the Irish daily, “I could not possibly sign those propositions.”

He was barred from public ministery in 2012 for his views on the nature of the sacramental priesthood and human sexuality. He had helped to found the Association of Catholic Priests, a group whose constitution places a special emphasis on “the primacy of the individual conscience” and “a redesigning of Ministry in the Church, in order to incorporate the gifts, wisdom and expertise of the entire faith community, male and female.”

Redemptorist leadership in Ireland had written to the order’s superior general, who in turn wrote to the CDF, seeking for Fr. Flannery to be allowed to minister again.

According to the Association of Catholic Priests, the CDF asked that Fr. Flannery, to return to ministry, sign a proposition that “according to the Tradition and the doctrine of the Church incorporated in the Canon Law (c. 1024), a baptized male alone receives sacred ordination validly.”

This proposition regarding the reservation of priesthood to men was supported by excerpts from St. John Paul II’s 1994 apostolic letter Ordinatio Sacerdotalis and Pope Francis’ 2020 apostolic exhortation La querida Amazonia.

Regarding the moral liceity of homosexual acts, Fr. Flannery was to submit to the proposition that “Since the homosexual practices are contrary to the natural law and do not proceedfrom a genuine affective and sexual complementarity, they are not approved by the moral teaching of the Catholic Church,” supported by a quote from the Catechism of the Catholic Church.

The priest was also asked to assent to the proposition that “The Marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator (CCC 1660). Other forms of union do not correspond to God’s plan for marriage andfamily. Therefore, they are not allowed by the Catholic Church.”

This proposition on marriage was supported by the Catechism of the Catholic Church and by Amoris laetitia, Pope Francis’ 2016 apostolic exhortation on love in the family.

Finally, Fr. Flannery was invited to submit to the proposition that “In so far as it contradicts the foundations of a genuine Christian anthropology, gender theory is not accepted by Catholic teaching,” supported by the Congregation for Catholic Education’s 2019 document “Male and female he created them”.

The priest told The Irish Times that he has long supported and emphasized “the necessity, of full equality for women, including ordination. How could I possibly sign that first proposition.”

He called the proposition regarding homosexual acts “appalling” and said, “I could not submit to it.” He noted that he voted in favor of same-sex marriage, and that “I don’t know enough about Gender Theory to have any strong views on it, and I don’t know where that one came from.”

We Are Church Ireland, a group that supports, among other things, women’s priestly ordination, said Sept. 17 that they “fully support and applaud Fr Tony Flannery’s decision not to sign the CDF document.”

They said the propositions of the congregation “are currently being widely discussed in the Catholic Church around the world, for example at the German Synodal Way.”

“We thought that under Pope Francis dialogue was being encouraged and that “silencing” would no longer be the tool of engagement,” the group stated.

In June 2018, Pope Francis sent a 28-page letter to German Catholics urging them to focus on evangelization in the face of a “growing erosion and deterioration of faith.”

“Every time an ecclesial community has tried to get out of its problems alone, relying solely on its own strengths, methods and intelligence, it has ended up multiplying and nurturing the evils it wanted to overcome,” he wrote.

Pope Francis said that participants in the “Synodal Way” faced a particular “temptation”, at the basis of which “is the belief that the best response to the many problems and shortcomings that exist, is to reorganize things, change them and ‘put them back together’ to bring order and make ecclesial life easier by adapting it to the current logic or that of a particular group.”


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Pope Francis thanks sick and elderly priests for proclaiming Gospel of life

September 17, 2020 CNA Daily News 1

Vatican City, Sep 17, 2020 / 08:00 am (CNA).- Pope Francis thanked sick and elderly priests for their quiet witness to the Gospel Thursday in a message that conveyed the sanctifying value of frailty and suffering. 

“It is especially to you, dear confreres, who experience old age or the bitter hour of illness, that I feel the need to say thank you. Thank you for the testimony of faithful love of God and the Church. Thank you for the silent proclamation of the Gospel of life,” Pope Francis wrote in a message published Sept. 17.

“For our priestly life, frailty can be ‘like a refiner’s fire or a fuller’s lye’ (Malachi 3:2) which, raising us towards God, refines and sanctifies us. We are not afraid of suffering: the Lord carries the cross with us!” the pope said.

His words were addressed to a gathering of elderly and sick clergy Sept. 17 at a Marian shrine in Lombardy, the Italian region hit hardest by the coronavirus pandemic. 

In his message, Pope Francis recalled that during the most difficult period of the pandemic — “full of a deafening silence and a desolate emptiness” — many people raised their gaze to heaven.

“In the past few months, we’ve all experienced restrictions. The days, spent in a limited space, seemed interminable and always the same. We missed the dearest affections and friends. The fear of contagion reminded us of our precariousness,” he said.

“Basically, we have experienced what some of you, as well as many other elderly people, experience every day,” the pope added.

The elderly priests and their bishops met at the Santa Maria del Fonte Sanctuary in Caravaggio, a small town in the province of Bergamo where the number of deaths was six times higher in March 2020 than in the previous year due to the coronavirus pandemic. 

In the Diocese of Bergamo at least 25 diocesan priests died after contracting COVID-19 this year.

The gathering to honor the elderly is an annual event organized by the Lombardy bishops’ conference. It is now in its sixth year, but this fall it takes on an additional significance in light of heightened suffering experienced in this region of northern Italy, where thousands died amid an eight-week ban on funerals and other liturgical celebrations.

Pope Francis, who is 83 years old himself, said that the experience of this year had been a reminder “not to waste the time that is given to us” and of the beauty of personal encounters. 

“Dear brothers, I entrust each of you to the Virgin Mary. To her, Mother of priests, I remember in prayer the many priests who died of this virus and how many are going through the recovery process. I send you my blessing from the heart. And, please, do not forget to pray for me,” he said.


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