Vatican City, Feb 22, 2019 / 04:00 pm (CNA).- Cardinals and clergy participating in the Vatican’s sex abuse summit expressed conflicting views on the use of the term “zero tolerance” Friday, with some claiming that “zero toleran… […]
Vatican City, Feb 22, 2019 / 12:32 pm (CNA).- The Vatican’s abuse summit this week will not solve the problems plaguing the Catholic Church in the U.S. In fact, it doesn’t aim to. The summit […]
Vatican City, Feb 22, 2019 / 02:45 pm (CNA).- Cardinal Oswald Gracias of Bombay called Friday for the “entire Church” to “act decisively to prevent abuse from occurring in the future and to do whatever possible to foster healing for victims.”
Calling the abuse suffered at the hands of those in the Church “a profound betrayal of trust,” he offered practical solutions mainly focused on fostering better communication on all levels of the Church’s hierarchy during a Feb. 22 speech at the Vatican.
“As serious as the direct abuse of children and vulnerable adults is, the indirect damage inflicted by those with directive responsibility within the Church can be worse by re-victimising those who have already suffered abuse,” the cardinal noted.
Gracias is one of the principal organizers of a Vatican summit taking place this week to address the sexual abuse of minors, which features the presidents of national bishops’ conferences worldwide.
Gracias himself admitted to the BBC Feb. 21 that he could have better handled sexual abuse allegations that were brought to him in the past, after several Indian victims of sexual abuse told the BBC that Gracias failed to respond quickly or offer support to victims.
Gracias said the way to address the crisis must involve the “regional, national, local-diocesan, and even parochial levels,” which all must work together to create binding measures and decisions. He noted a recent meeting of the bishops of the Democratic Republic of Congo as an example of the bishops of a nation coming together in a collegial manner to address national challenges.
“No bishop should say to himself, ‘I face these problems and challenges alone,’” Gracias underscored, speaking of the concepts of collegiality and synodality.
“Because we belong to the college of bishops in union with the Holy Father, we all share accountability and responsibility. Collegiality is an essential context for addressing wounds of abuse inflicted on victims and on the Church at large.”
Gracias cited a passage from Lumen gentium, the Second Vatican Council’s dogmatic constitution on the Church, which teaches that individual bishops are “obliged by Christ’s institution and command to be solicitous for the whole Church.” He also noted that further development of “intercultural competences” and intercultural communication will help with effective decision making.
“The point is clear,” Gracias said.
“No bishop may say to himself, ‘This problem of abuse in the Church does not concern me, because things are different in my part of the world.’ We are each responsible for the whole Church. We hold accountability and responsibility together. We extend our concern beyond our local Church to embrace all the Churches with which we are in communion.”
Gracias pointed out that a culture of silence among bishops, unwilling to admit to mistakes and to engage other bishops in open conversation and point out “problematic behavior,” has contributed to the abuse crisis. He encouraged the cultivation of a culture of fraternal correction, where bishops are able to correct each other without offending the other, while also recognizing “criticism from a brother as an opportunity to better fulfil our tasks.”
He also called for better communication between bishops’ conferences and Rome.
“We can always only take responsibility for something insofar as we are allowed to do so, and the more responsibility we are granted, the better we can serve our own flock,” he said.
Gracias highlighted three main themes for his brother bishops to reflect on: justice, healing, and pilgrimage.
“The sexual abuse of minors and other vulnerable people not only breaks divine and ecclesiastical law, it is also public criminal behaviour,” he said.
“The Church does not only live in an isolated world of its own making…Those who are guilty of criminal behaviour are justly accountable to civil authority for that behaviour.”
Although the Church is not an agent of the state, he said, the Church recognises the legitimate authority of civil law and the state and cooperates with civil authorities to bring justice to survivors. This is only possible if bishops and local Churches can work together to build an appropriate relationship with the state.
Healing for victims requires “clear, transparent, and consistent communication” from the Church as well, Gracias said, beginning with “a respectful outreach and an honest acknowledgement of their pain and hurt.”
“Although this would seem to be obvious, it has not always been communicated,” he said.
“Ignoring or minimising what victims have experienced only exacerbates their pain and delays their healing. Within a collegial Church, we can summon each other to attentiveness and
compassion that enable us to make this outreach and acknowledgement.”
Once the hurt has been acknowledged, the Church can offer to help victims heal with the help of “professional counselling to support groups of peers” or other means, and can then implement measures to prevent abuse in the future.
“Our Holy Father has wisely and correctly said that abuse is a human problem. It is not, of course, limited to the Church. In fact, it is a pervasive and sad reality across all sectors of life. Out of this particularly challenging moment in the life of the Church, we – again in a collegial context – can draw on and develop resources which can be of great service to a larger world.”
Finally, the cardinal reflected on the pilgrim nature of the Church, noting that “we know that we have not yet arrived at our destination,” and “we are a community that is called to continuous repentance and continuous discernment.”
“We must repent – and do so together, collegially – because along the way we have failed. We need to seek pardon. We must also be in a process of continuous discernment. In other words, together or collegially, we need to watch, wait, observe, and discover the direction that God is giving us in the circumstances of our lives,” Gracias said.
The cardinal concluded by reminding his brother bishops that undertaking these tasks is not their mission alone, but that these actions “are the work of the Holy Spirit.”
“So, let the last word be Veni, Sancte Spiritus, veni,” he concluded.
Little Rock, Ark., Feb 22, 2019 / 11:03 am (CNA).- The Diocese of Little Rock has said that a law signed Tuesday banning abortion in Arkansas in the event that Roe v. Wade is overturned is a step toward a future without the procedure.
“Act 180 i… […]
Rome, Italy, Feb 22, 2019 / 05:02 am (CNA).- American women from the Catholic Worker Movement are in Rome this week to pray for the Vatican’s sexual abuse summit in emulation of Dorothy Day’s Roman pilgrimage to fast and pray for peace.
“We’ve all been very deeply grieved by the sex abuse crisis, and the crisis it has created for the entire Church,” Catholic Worker Movement leader Johanna Berrigan told CNA Feb. 21.
“It just dawned on us that this would be an important time to be in Rome, to bear witness to the suffering Church that we care deeply about and … we wanted to address ways for reform,” she said.
Through her involvement in the Catholic Worker Movement, a group dedicated to aiding and advocating for the poor, Berrigan co-founded the Catholic Worker Free Clinic for homeless and uninsured adults in Philadelphia in 1991 and opened another medical clinic in Haiti in 2005.
Berrigan, along with six other women, decided in November that they wanted to be in Rome as the summit was happening to pray and to give a voice to women, mothers, and lay people in the Vatican’s discussion of the issue.
“When we first heard about it, it was strictly bishops that were invited, we have since learned that there has been some lay involvement,” Berrigan explained.
Three of the nine official speakers at the Vatican sex abuse summit Feb. 21 – 24 are women, one of whom is a religious sister from Nigeria, Sister Veronica Openibo.
On the first day of the summit, the women were invited for a surprise visit to the US Embassy to the Holy See, where they met with Ambassador Callista Gingrich to discuss their perspective on the sex abuse crisis.
The seven Catholic Worker Movement women on pilgrimage meet each day to decide which historic churches they should visit to pray for the summit.
“We have an example in Dorothy Day, our foundress, who came to Rome in another significant point in the Church’s history and she and a delegation of women came on pilgrimage to fast and pray for the Church to recognize ‘conscientious objection,’ and really calling for an end to nuclear weapons. So we have that in our history,” Berrigan said.
Dorothy Day, whose cause for canonization has been opened, founded the Catholic Worker Movement with Peter Maurin in 1933, starting soup kitchens, farm communities, and a Catholic newspaper. She dedicated her life to aiding and advocating for the poor and leading a life characterized by voluntary poverty and works of mercy.
During their time in Rome, the Catholic Worker Movement women attended a sex abuse survivors’ vigil sponsored by Ending Clergy Abuse Feb. 21 in solidarity with victims.
At the vigil, the women called for justice for survivors and an end to clericalism, as well as truth, reconciliation and healing for the entire Church.
“We care deeply about this Church, we are very, very grateful that Pope Francis has called this summit. It seems to be a step forward,” Berrigan said.
“The world is watching … people of all faiths are watching to see what the outcome of [this summit] is going to be,” she said.
Burlington, Vt., Feb 22, 2019 / 03:14 am (CNA).- With a bill to legalize abortion for any reason until birth advancing in Vermont, the local Catholic bishop has stressed that defending unborn babies is a matter of human rights.
“Do we really want to allow this? Do we really want to test the limits of where human brokenness can take us? Please God, no,” Bishop Christopher Coyne of Burlington said in a Feb. 15 statement.
Coyne cited his previous comments from January, saying the bill goes beyond Roe v. Wade and “does not recognize a viable life at any stage of pregnancy.”
“This bill will legalize infanticide. This is wrong,” he said.
The Vermont House of Representatives passed H. 57, called the “The Freedom of Choice Act,” on Feb. 21 by a vote of 106-36.
The bill had at least 90 co-sponsors in the House and has strong support in the state Senate. It claims to “safeguard the right to abortion” by ensuring it is not “denied, restricted, or infringed.” It bars the prosecution of “any individual” who performs or attempts to perform an abortion.
If it becomes law, the bill would strengthen the position of legal abortion in Vermont even if the U.S. Supreme Court overturns its 1973 decision Roe v. Wade and other precedents that mandate legal abortion nationwide.
Coyne said that advocates of the legislation claim that it will not be abused.
“But that is not what this bill says,” he added. “It says anyone has the right to kill her unborn child right up to the moment of birth, without any restriction or protection.”
While backers frame it as an issue of “women’s rights and healthcare,” he objected that the bill “allows abortions to be performed by non-physicians in non-medical settings” and “removes any rights or protections a woman might have in situations of coercion or malpractice.”
The legislation asserts that “every individual” has a fundamental right to choose or refuse contraception or sterilization, that “every individual who becomes pregnant has the fundamental right to choose to carry a pregnancy to term, give birth to a child, or to have an abortion”, and that “a fertilized egg, embryo, or fetus shall not have independent rights under Vermont law.”
The bill would apply to all branches of the state government and municipal governments.
Arguing against the bill, Coyne said opposition to legal abortion is a matter of both religion and reason.
“The Catholic Church stands for the protection of all life from the moment of conception until natural death, and therefore opposes abortion in all instances,” said the bishop.
This is “not just a matter of faith,” but “an issue of human rights.”
Bill sponsor Rep. Ann Pugh, (D-South Burlington), said Wednesday night that legislation will “reinforce a woman’s right to reproductive health care freedom.”
“The most unrepresented person or thing in the world or here in Vermont is a viable fetus that has not yet been born,” said bill opponent Rep. Robert Bancroft, R-Westford, the news site WCAX reports. “But it feels pain, it feels love and, unfortunately, we don’t regard it as anything until the day it is born.”
Mary Hahn Beerworth, executive director of Vermont Right to Life, told the Washington Times that under the proposed law, notorious abortionist Kermit Gosnell could not be prosecuted.
“Planned Parenthood says trust us, and everybody loves Planned Parenthood here. They’ve dominated the state for decades,” she said. “But they’re not thinking, or they don’t care, that somebody could just move here tomorrow and undercut Planned Parenthood for price and run a Gosnell-like clinic.”
In 2013 Gosnell was convicted of three first-degree murders of babies who were born alive at his Philadelphia abortion clinic, which was kept in an unsanitary state and had not been visited by a state regulator in years. One former employee said he saw his staff snip the necks of about 100 babies born alive.
Gosnell was also convicted of involuntary manslaughter for a patient at his facility, a mother who died of a drug overdose.
Eileen Sullivan, spokeswoman for Planned Parenthood of Northern New England, said Gosnell “ran a criminal enterprise, not a health care facility.”
“His case makes clear that we must enforce the laws already in existence that protect access to safe and legal abortion,” she said, according to the Washington Times. Sullivan contended that abortion regulations “would limit patients’ options and lead them to seek treatment from criminals like Gosnell.”
A January 2011 grand jury report on the Gosnell case found that inspections of his clinic identified violations but never required corrections up through 1993. With the 1995 transition to a governor who supported legal abortion, the report said, “officials concluded that inspections would be ‘putting a barrier up to women’ seeking abortions.”
Other legislation strengthening legal abortion has passed in New York and Massachusetts. Such legislation is under consideration in the New Mexico legislature.
Vatican City, Feb 21, 2019 / 05:30 pm (CNA).- An expert on abuse prevention offered “practical suggestions” to participants at a Vatican summit on child sexual abuse on Thursday, while two cardinals encouraged bishops to work together to su… […]
(February 21st, 2019 — Rome) The highest-level Catholic meeting on the most terrible ecclesiastical crisis in 500 years opened in Rome on Thursday in the almost surreal conditions created by a heady atmosphere of intense […]
Lima, Peru, Feb 21, 2019 / 03:00 pm (CNA).- The founder of the Sodalitium Christianae Vitae has been formally expelled from the group, and forbidden from contacting any member of the Sodalitium, the group announced in a statement released on Feb. 20. Figari is also forbidden from returning to his native Peru.
On January 30, 2017, the Vatican’s Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life prohibited Figari from having any contact with members of the society after it was found that he had sexually and psychologically abused members and committed other abuses of power.
Figari immediately appealed this decision, and made a second appeal in 2018 after his first was denied.
In January 2017, the Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life ordered at that the Sodalitium ban Figari from Peru, “except for grave motives and always with a written permission,” and that he be moved to a location where there is no Sodalit community.
They also said that Figari should be forbidden from any form of contact with members of the Sodalitium, and that Figari would not be allowed to make “publicly or in private, any statement to the news media, or to participate under any title or for any reason, in public events or meetings of either the Sodalitium or any other ecclesiastical or civil person or institution.”
A Sodalit has since been designated as a contact person for Figari, should there be a need to establish communication.
The Superior General of the Sodalitium Christianae Vitae, José David Correa, published a decree on February 5, 2019, that said that because Figari’s appeals had been rejected, he is now definitively subject to the 2017 restrictions. Figari has been informed of these restrictions.
Figari resides in Rome. As part of the decree enacting the policies, the “Mother of the Reconciler” community where he is living has been suppressed, and is no longer considered to be a Sodalit community. Figari will continue to live at the residence “until the details of his new residence are completed,” the Sodalitium said in the statement.
At the conclusion of its 2019 General Assembly, the Sodalitium issued a statement of “forgiveness and reconciliation” in which it lamented the cases of abuse committed by some of its members and its founder Luis Fernando Figari.
“We consider it a duty as an Assembly to make a public statement on the relationship of our community with Luis Fernando Figari, whom we cannot consider as a spiritual exemplar for our Sodalit community.”
”We strongly condemn, and at the same time with pain and shame, the abuses committed by him; the abuse of his authority, his lack of respect for freedom, the physical and psychological abuses, the sexual abuse, which were denounced and investigated by our community and the Holy See,” the statement says.
The Sodalitium Christianae Vitae is a society of apostolic life which was founded in 1971 in Peru, and granted pontifical recognition in 1997. CNA’s executive director, Alejandro Bermúdez, is a member of the community.
ACI Prensa, CNA’s Spanish-language sister agency, contributed to this report.
Vatican City, Feb 21, 2019 / 02:16 pm (CNA).- A Polish delegation of sex abuse victims and advocates met Pope Francis Wednesday, and presented the pope with a report documenting alleged clergy sexual abuse cases and cover-up throughout their country.
“It was a very powerful moment for … [the] victims in Poland to see this gesture,” Anna Frankowska, a board member of the Have No Fear foundation, told CNA Feb. 21.
The pope met a delegation from Have No Fear, a Polish organization that hosts support groups for sex abuse victims, after his General Audience Feb. 20, and Francis silently kissed the founder’s hand.
“We recognize that is a very symbolic gesture, but it is not enough. We are demanding specific action,” Frankowska said.
The Polish group presented the pope with a Spanish copy of a report published this week documenting alleged “violations of civil and canon law by Polish bishops in the context of priests who engaged in sexual abuse of minors,” and said that Pope Francis “confirmed that he would read it.”
The report documents more than 20 cases of clergy sexual abuse and the responses by their respective Polish bishops. Unlike recent reports of clergy abuse in the United States, the documented cases are not from the 1960s-80s, but only come from the last three decades.
In the report, Have No Fear accuses 24 former and current Polish bishops of having protected or transferred child-abusing priests.
“Since 2005, the Catholic Church has been particularly involved in efforts to protect children and young people against sexual abuse by clerics,” a Polish bishops’ conference document states.
At least 11 of the cases listed in the report occurred after 2005, and four are alleged to have taken place as recently as 2011-2012.
In one case, a priest who had been convicted and sentenced to prison in the United States for sexually assaulting a 17-year-old girl in 2005, was deported to Poland, where he served as a parish priest working with young people beginning in 2009, and worked as a religious educator in a middle school.
The priest, Father Roman Kramek, testified to U.S. police that “he had intercourse as a therapeutic tool in order to help the girl forget an earlier rape,” according to the report.
The Congregation for the Doctrine of Faith was notified of the case nearly ten years later, in October 2018, and Kramek continues to serve as a parish priest in Poland, according to Have No Fear.
The Polish bishops’ conference responded to the report by “strongly and decisively condemn[ing] all sexual abuse of minors in the Church and in society as a whole.”
“In the Catholic Church, every believer can present his case to the Holy Father as the Supreme Pastor. The Holy See, on the other hand, has the opportunity to evaluate and verify reported cases,” Polish bishops’ spokesman Father Pawel Rytel-Andianik told CNA.
“According to the Church and civil law, there is the principle of presumed innocence of a person until the contrary is proven,” he said, adding that various dioceses in Poland were already claiming misinformation in the report.
Recently, the Polish bishops’ conference took additional steps to further develop prevention programs and meet with victims.
In August 2018, diocesan bishops in Poland decided to develop a prevention program for every Polish diocese against crimes of sexual abuse of children.
A Child Protection Center was established in 2014 to provide “training and educational activities in the psychological, pedagogical and spiritual fields related to the sexual abuse of minors and the preparation and development of prevention programs and examples of good practice for various pastoral, formative and educational environments in order to help them create safe environments for children and adolescents.”
Have No Fear was founded in 2013 and became affiliated with the international network Ending Clergy Abuse in 2016. The group updates a “Map of Clerical Abuse in Poland” online, which maps out 384 victims, 85 convicted perpetrators, and 95 instances of abuse reported by victims.
In the past year, the organization delivered a letter to Archbishop Wojciech Polak of Gniezo requesting the establishment of an independent committee to analyze the scale of clerical sex abuse in Poland, abolish the statute of limitations for such offenses, hold accountable perpetrators and their superiors who conceal abuse, and provide victims of abuse with full access to the files of their canon law proceedings.
“We look in particular to the situation in Chile, where the pope dismissed bishops. We think that the situation in Poland is quite similar to the situation in Chile, and the time to act is now,” Frankowska told CNA.
Last May all of the bishops of Chile presented Pope Francis with written resignations following a CDF investigation into episcopal cover-up of the sexual abuse of Father Fernando Karadima.
“We believe that we are still years behind other jurisdictions,” she continued. “For a long time victims were ostracized or were afraid to speak out. Things are slowly changing.”
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