Vatican City, Nov 7, 2019 / 10:39 am (CNA).- In St. Peter’s Basilica Thursday, Cardinal Sean O’Malley asked American bishops to pray for the grace to make a profession of faith, hope, and love at the tomb of St. Peter before meeting with Pope Francis.
Cardinal O’Malley, the archbishop of Boston, and the other bishops from New England are in Rome for an ad limina apostolorum visit — a pilgrimage to “the threshold of the apostles” — in which they are meeting the pope and curial officials to discuss the state of their dioceses.
In his homily in the crypt of the basilica, O’Malley touched upon some of the problems currently affecting American Catholics.
“Today many people have lost hope. It is one of the reasons that people are not having children, turning to drugs, and seeking thrills,” he said.
The American cardinal said that bishops need to be evangelizers: “Jesus is our hope. He is reason we trust in his promises.”
He connected a recent Pew survey on American Catholics’ belief in the Real Presence of Christ in the Eucharist to the decline in Mass attendance in the U.S.
“In today’s world, too many Catholics are quick to dismiss the hard saying about the Eucharist. and as the Pew poll indicates they do not accept the Real Presence of Christ in the Eucharist. Hence the diminished Mass attendance, and no sense of urgency to confess our sins to receive worthily,” O’Malley said.
He related this to the crowd’s reaction to Jesus’ bread of life discourse in the Gospel of John chapter 6. After many left because “this saying is hard,” Jesus turned to Peter and asked, “Are you going to abandon me too?”
Peter replied: “Lord, to whom shall we go? Thou hast the words of eternal life.”
Cardinal O’Malley highlighted this as one of three key questions Christ asked Peter in the Gospels. He said that Christ’s three questions to Peter: “Who do you say that I am?”, “Are you going to abandon me too?”, and “Do you love me?” correspond to the theological virtues of faith, hope, and love respectively.
“Today before Peter’s tomb, let us bishops ask for the grace to answer those questions as Peter did with a profession of faith, a profession of hope, a profession of love,” he said.
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Kazakh artist Dosbol Kasymov works on the icon “Mother of the Great Steppe” in advance of Pope Francis’ Sept. 13-15 trip to Kazakhstan. / Alexey Gotovsky/CNA
Rome Newsroom, Sep 6, 2022 / 09:03 am (CNA).
A Kazakh artist is creating possibly the first-ever painting of Mary and the Child Jesus as native Kazakhs; it will be displayed in Kazakhstan’s only Marian shrine.
It is hoped that the icon, in the form of a triptych, will be blessed by Pope Francis during his Sept. 13-15 visit to the Central Asian country, where more than 70% of the population is Muslim.
The artist, Dosbol Kasymov, told EWTN News in Almaty, Kazakhstan, on Aug. 5 that his inspiration for the image came from his culture’s love and reverence for mothers.
Mother is “a common image,” uniting mankind, Kasymov said. “We are all born, we all came into this world thanks to our mothers.”
Titled “The Mother of the Great Steppe,” the large icon was commissioned by Archbishop Tomasz Peta, the head of Kazakhstan’s Catholic diocese, Maria Santissima in Astana.
The Kazakh Steppe is a treeless, semi-desert grassland covering the northern part of the country, south of the Ural Mountains.
Peta told EWTN News last month that the image of the Kazakh Mary and Jesus is intended for Kazakhstan’s only Marian shrine, Mary Queen of Peace, in the town of Ozernoe, about 68 miles southeast of Nur-Sultan.
The painting depicts the Virgin Mary as a Kazakh woman dressed in traditional clothing. In her arms, she holds her baby son, the Child Jesus, held in the robe of an adult man, a sign of his future death and the Roman tunic he will wear on his way to the cross.
EWTN News spoke to the artist ahead of Pope Francis’ visit to Kazakhstan, while the painting was still a work in progress. Kasymov spoke about some of the traditional Kazakh symbols he incorporated into the icon.
“The Kazakh ornaments, like all the ornaments in the world, have their own symbols. The nimbus, it’s made in the form of a star. On one side is a flower, on the other side is a star, and on the other side is a part of the Kazakh carpet ‘Tuskeiz,’” he explained.
Kasymov said the Child Jesus’ halo is in the form of a shanyrak, the emblem of Kazakhstan and a common cultural symbol based on the shape of a cross.
Ethnic Kazakhs are predominantly Sunni Muslims, the most commonly practiced religion in the country. According to a 2009 national census, the second most practiced religion is Russian Orthodox Christianity, at more than 20%. The country, which has approximately 250,000 Latin-rite Catholics, according to 2008 statistics, is also home to many immigrants.
The nationally-acclaimed painter said he hopes his work will be received by the people of Kazakhstan “with love, with warmth, because, above all, it is the image of the mother.”
“Here is my personal opinion: I think that Kazakhs are very tolerant, they easily accept any culture,” he said.
The finished icon is expected to include a panel on each side depicting an ethnically Kazakh angel playing traditional musical instruments.
After the image is blessed in Nur-Sultan by Pope Francis, who will visit the city for the VII Congress of Leaders of World and Traditional Religions, it will be placed in a new prayer chapel at the Mary Queen of Peace Shrine in Ozernoe.
Peta said the new chapel would be built in the shape of a yurt, the traditional round tent used by nomadic groups in Central Asia. The shrine is also getting a new pilgrim welcome center dedicated to St. John Paul II.
The new chapel “is for all people, regardless of faith and nationality; this yurt will be a meeting place with Mary, and through Mary, with Jesus,” Peta said.
Kasymov said he faced a difficult decision when Peta asked him to create an icon of Mary and the Child Jesus, given that he himself is not Christian, nor even particularly religious.
“When the offer came in to write this work, of course I had my doubts,” he said. “But then I talked to my relatives, brothers, friends and they said, ‘Of course you should write it, it’s our common culture.’”
Kasymov said he is also interested to see how his depiction of Our Lady of the Steppe interacts with the many European images of the Blessed Virgin Mary.
“I want to praise our beauty, too, and I want the beauty of our women, the beauty of our mothers to be understandable,” he said.
He explained that Mary is shown looking away because “Kazakhs consider it not quite right or polite for a woman to look directly into the face of her interlocutor.”
“We say in Kazakh, ‘Tygylyp Karama,’ do not stare straight ahead,” he said. “A woman should not look at the spectator directly, she looks a little into the distance. It’s a trait of modesty and part of etiquette.”
The Virgin Mary’s gaze can also be interpreted to mean that she is thinking about the future, that “she senses what is going to happen to her son,” he said.
The Christ Child, who is looking the other way from his mother, “has a mixture of feelings,” the artist noted. “It is as if on the one hand, he does not want to separate from his mother, but on the other hand … somewhere in his depths, in his young subconsciousness, there is also an understanding that he has a path, as each of us has our own path.”
Vatican City, Feb 15, 2018 / 12:50 pm (CNA/EWTN News).- Pope Francis told Jesuits in Chile last month that he’s willing to have discussions with people who disagree with him, but that when people just shout ‘heretic’, he prays for them instead.
“When I perceive resistance, I try to dialogue, when dialogue is possible; but some resistance comes from people who believe they have the true doctrine and they accuse you of being a heretic.”
“When in these people, for what they say or write, I do not find spiritual goodness, I simply pray for them. I feel sorry, but I do not dwell on this feeling…” the Pope said in a conversation with Jesuits in Chile, published in the Jesuit journal La Civilta’ Cattolica Feb. 15.
Francis’ comment was part of a Jan. 16 conversation with around 90 Jesuits in Chile. The private encounter took place on the first full day of his apostolic visit to Chile and Peru Jan. 15-21.
In the meeting Francis answered a question about what resistance he’s encountered during his pontificate and how he’s responded to it.
“Faced with difficulty I never say that it is a ‘resistance,’ because it would mean giving up [the process of] discernment,” he said, pointing out that to do so is to dismiss the “shred of truth” that is often at the heart of conflict.
To help with this in discussions, he said he often asks a person, “What do you think?” This helps him to put into context things that at first seem “like resistance, but in reality, are a reaction that arises from a misunderstanding, from the fact that some things must be repeated, explained better…” he said.
The Pope also noted that misunderstandings or conflict are sometimes his own fault, as when he considers something to be obvious, or makes a logical leap without explaining the process well, thinking the other person has understood his reasoning.
“I realize that, if I go back and explain it better, then at that point the other says, ‘Ah, yes, all right…’ In short, it is very helpful to examine well the sense of the conflict,” he stated.
Francis acknowledged that when there is real resistance, he feels sorry, noting that the temptation to resist change is something we’ve all experienced at one point or another.
Nothing new, resistance to the Second Vatican Council is real, he said, trying to “relativize” or “water down the Council.”
He said he’s aware of the “campaigns” against Vatican II, but he does not read the websites “of this so-called ‘resistance.’”
“I know who I am, I know the groups, but I do not read them, simply for my mental health. If there’s something very serious, they inform me so that I know it,” he said. “It’s a disappointment but we have to move on.”
Rock-like Peter continues to inspire men and women of good will to aim high.