German bishops rejected plan for Francis-style ‘Priority of Evangelization’ in synodal path

Padua, Italy, Jun 13, 2017 / 04:00 pm (CNA/EWTN News).- As the Church celebrates St. Anthony of Padua, his widespread popularity can be traced to his efforts at reaching out as a neighbor to all peoples, according to the rector of the basilica where the saint’s body rests.

“The devotion to the Saint of the Peoples is truly universal perhaps because he himself desired to consider all the world his as his home,” Father Oliviero Svanera, rector of the Basilica of St. Anthony of Padua, told CNA.

“He was Portuguese by birth, he went to Morocco to spread the faith, he landed in Sicily by shipwreck, then he went back up the Italian peninsula all the way to Assisi and joined the friars of St. Francis, who sent him all the way to France.

Once St. Athony returned to Italy he was appointed provincial superior and served in Padua, where he died in 1231.

“It is told that he would speak one language made of a thousand accents but which was understandable to all,” Fr. Svanera said. “As such, he was a neighbor to all: to the poor, to people in difficulty, to the sick. In this, his being ‘brother of all,’ is perhaps his universality, something that renders him a friend of all the peoples of the world, beyond nationality, culture, and even religions, given that St. Anthony is respected even by those who do not profess the Catholic faith.”

St. Anthony was born as Fernando Martins in Lisbon around 1195, and when he was 15 entered the Abbey of St. Vincent with the Canons Regular of St. Augustine, and he was ordained a priest.

In 1220 he was moved by seeing the relics of five Franciscan missionaries who had been martyred in Morocco. He was allowed to leave the Augustinians to join the Order of Friars Minor, where he took the name Anthony. He worked as a preacher and laid the foundations of Franciscan theology.

He was canonized in 1232, only a year after his death, by Gregory IX, who had heard him preach and called him the “Ark of the Testament.”

It was also in 1232 that construction of the basilica which houses St. Anthony’s body was begun. It was finished at the beginning of the 14th century.

Please find below more from CNA’s interview with Fr. Svanera, rector of the basilica:

For the feast day, there exists the famous Tredicina in honor of the saint: What does this consist of?

By the word “Tredicina” is meant the thirteen days of meditation and spiritual preparation for the solemnity of the saint, that is, from May 31 to June 13. Every day those devoted to St. Anthony invoke the intercession of the saint through a particular prayer, the Tredicina to Saint Anthony specifically, to entrust themselves to the mercy of God the Father. These are the days in which the basilica becomes the goal of pilgrims, both individuals and those organized in groups, and our sanctuary becomes truly universal, as in these days of veneration and prayer there are tens of thousands of pilgrims who come here from every country of the world.

Another tradition is the “Bread of St. Anthony.” What is the significance of this tradition?

In a word, the “Bread of St. Anthony” is synonymous with charity. The birth of this tradition has its roots in one of the “miracles” of the saint, that of Tommasino, a baby of twenty months who drowned in a washtub. The desperate mother invoked the help of the saint and made a vow: If she would obtain this grace, she would give to the poor the child’s weight in bread. And the little one returned miraculously to life. This miracle has given origin to two Antonian works in faithfulness to the spirit of St. Anthony: Firstly, l’Opera Pane dei Poveri (the Bread Work of the Poor), the Antonian organization which in Padua works to bring bread, and other necessities to people in difficulty, and next the Caritas Antoniana Onlus (Antonian Charity not-for-profit), the body of friars of the saint who in 2016 supported 124 development projects in 40 countries of the world, for a total of €2.64 million ($2.96 million).

St. Anthony was a great preacher who practiced charity: What can this teach us about a “Church that goes forth”?

The gospel and charity are the two hinges of the lesson from St. Anthony. His preaching was always capable of provoking the heart of everyone. And this too is thanks to his exemplary life and his humility, which he learned from Most Holy Mary, to whom he was profoundly devoted. St. Anthony proclaimed the gospel which conquers the temptation of power, the temptation of pride, the temptation, Pope Francis would say today, of worldliness, of how much worldliness there is and which brings us to act out life as in a play, or to want to give an appearance. Through his love, St. Anthony knew to stoop for the other (refugee, migrant, unemployed, alone, sick, imprisoned, marginalized, poor) and to take care of him. We will thus be effective Christians of a Church which goes forth if, like St. Anthony, we manage to go forth from ourselves to preach Christ crucified, following him with a style of humility, of true humility, a humility full of love.

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Armagh, Northern Ireland, Feb 13, 2020 / 06:01 pm (CNA).- The Archbishop of Armagh said Thursday that the pope’s apostolic exhortation on the Amazon was foremost a call to preserve the region, and that a focus on its failure to address the priestly ordination of married men is undue.

“I understand there has been disappointment over the airwaves yesterday, and a lot of people feeling that perhaps this was a moment at which Pope Francis was going to express his views on the ordination of married men as priests,” Archbishop Eamon Martin said Feb. 13 to the Irish public broadcaster RTE.

“But I think Pope Francis would be disappointed if this is the issue that we’re all talking about today, because his exhortation is a huge cry from the Amazon and a cry from the heart to protect that region that is being cruelly destroyed by, I suppose, the exploitation of its resources, the destruction of its natural beauty and its life.”

“He says, ‘listen, the whole world has a responsiblity to try and preserve the equilibrum of the planet, which so much depends on the health of the Amazon and the ecosystems there’; so his whole exhortaion is really in line with his thinking from a few years ago, in his famous encyclical Laudato si’; it’s really a call for the protection of the earth.”

While Pope Francis was expected to focus in Querida Amazonia on a proposal to ordain married priests in the Amazon region, the pope instead emphasized the importance of collaboration in apostolic ministry by Catholics in various states of life.

Archbishop Martin noted that the Pope “chose not to mention” the priestly ordination of married men.

“It’s been said he refused this or refused that; he’s actually left the question. I think that he’s done so in order to encourage all of us to focus on much bigger questions about Church ministry, organization, the involvement of lay people in the Church, the involvement of women in the Church, and he calls on the local Church there to actually officially recognize these roles in a way which it hasn’t done until now,” the archbishop commented.

Pressed on the topic, Archbishop Martin said that a call to consider the priestly ordination of married men was made in one of the 120 paragraphs of the Amazon synod’s final document, “so it wasn’t even at the Amazon synod the main theme of the synod, it was on this other issue I’ve been speaking to you about, the corruption, exploitation of the Amazon, the destruction of the indigenous peoples there, their displacement, oppression. These are the issues that he bishops at the Amazonian synod in October were most passionate about.”

He emphasized that Francis is urging the Church “to step back and look at the bigger issues for mission. One of his key themes since he began his pontificate is that the Church needs to go out, and therefore he’s calling on all of us throughout the world to respond to this crisis for priests  in the Amazon.”

“I know we think we’re very short on priests, but a Church which loses its missionary spurt and its missionary zeal is a Church which is dying, and I think that’s what Pope Francis is saying to us: stay missionary, get out there, go out and help these people.”

Archbishop Martin said that “if we’re to respond to Pope Francis’ call here in Ireland then we too need to be looking at how are we recognizing the role of our lay faithful, how are we recognizing officially and presenting in our Church the role of women; and these aren’t simply about ordination to the priesthood, but a recognition of the richness and the charisms … that lay people, lay women and men, can bring to our Church in terms of organization, proclaiming the Word, leading prayer, administering parishes, making decisions at a local and diocesan level, even exercising the pastoral care which in the past priests would have done.”

“It’s when we have this worshipping, vibrant, and living Christian community, it’s then that we have new vocations,” he stated.

In a Feb. 12 statement on Querida Amazonia, Archbishop Martin said it “highlights the problems of poverty, economic and social injustice and the violation of human rights which are intertwined in the vicious cycle of ecological and human degradation.”

He added that “Despite the challenges we have here in Ireland with finding enough priests and religious to serve our parishes, we should not forget that Ireland has always been a country which has responded to the Church’s call to mission … It would be wonderful if some Irish priests, religious and lay missionaries today were to consider offering even a five year period of ministry to the Amazon.”

Pressed nevertheless on the topic of priestly ordination of married men by RTE, the archbishop said that “this question is still open, I’m open to this question, I’m open to this question in the universal Church. I think Pope Francis recognizes it’s a question where there’s a lot of divided thinking, and I think that we can recognize the joy and beauty of the gift of the priesthood where a man gives his life wholly and entirely dedicated to God, set apart for the service of Christ and his Church, a real gift to the Church. At the same time, we have to look at other roles, other ministries within the Church.”

He said that “I’m very much open to the idea” of the priestly ordination of married men, “and I think Pope Francis is too. He doesn’t shut the idea down, he leaves it open for further dicussion within the Church.”

The final document of the synod had proposed “that criteria and dispositions be established by the competent authority, within the framework of Lumen Gentium 26, to ordain as priests suitable and respected men of the community … who have had a fruitful permanent diaconate and receive an adequate formation for the priesthood, in order to sustain the life of the Christian community through the preaching of the Word and the celebration of the Sacraments in the most remote areas of the Amazon region.”

Andrea Tornielli, the Vatican’s editorial director, wrote Feb. 12 that “after praying and reflecting,” Pope Francis “has decided to respond not by foreseeing changes or further possibilities of exceptions from those already provided for by current ecclesiastical discipline, but by asking that the essentials be the starting point,” for discussions regarding priestly ministry in the Amazon.

The pope’s failure explicity to permit the priestly ordination of married men in the Amazon has not deterred some of those who are calling for the practice.

Bishop Augusto Martin Quijano Rodriguez, Vicar Apostolic of Pucallpa, told Reuters that “the door is still open,” and that “the pope is asking for reflection. This proposal is still ongoing.”

The Central Committee of German Catholics, an influential lay group which is jointly managing the so-called synodal process with the German bishops’ conference, accused Pope Francis of a “lack of courage for real reforms” in his Amazonian exhortation.

ZdK wrote that the pope “does not find the courage to implement real reforms on the issues of consecration of married men and the liturgical skills of women that have been discussed for 50 years.”

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CNA Staff, Jun 25, 2020 / 12:01 pm (CNA).- The parliament of the Channel Island of Guernsey voted Wednesday to approve a bill expanding abortion time limits, and removing time limits altogether on the abortion of unborn children with disabilities.

Votes held June 24 on 12 propositions made by the health and social care committee of the States of Guernsey carried each of them.

Under the new law meant to ‘modernize’ the territory’s abortion law, the abortion time limit will be increased to 24 weeks, as it is in the UK. The previous law, adopted in 1997, permitted abortion up to 12 weeks. There will be no upper limit on when a child with “significant fetal abnormality” can be aborted. These propositions were approved by a 23-13 vote, with one abstention.

The new law also decriminalizes the procurement of abortion outside the legal framework; drops a requirement that the mother consult with two medical practitioners; allow nurses and midwives to preform medical abortions; and allows medical abortions at home.

It will also force conscientious objectors to make referrals without delay; “make clear that health practitioners may not refuse to participate in care required to save the life or prevent serious injury to the physical or mental health of a woman”; and “create a power in the Law for the Committee for Health & Social Care to make regulations making further provision in relation to the circumstances in which the right of health practitioners to conscientiously object to the provision of care in relation to abortions may be exercised.”

Guernsey is a self-governing Crown Dependency for which the UK is responsible, located off the coast of Normandy. The new law will extend to Guernsey and its associated islands, but not Alderney and Sark, which are also part of the Bailiwick of Guernsey.

During debate on the propositions, according to the Guernsey Press, Deputy Richard Graham commented that “I regret that Health & Social Care have identified the UK as the gold standard to be followed, instead I would urge them to look to those countries that have low abortion rates, and seek to learn lessons from them, they are no less civilised, no less compassionate than we are, and they strike me as a far better abortion role model than the UK.”

The Bailiwick Express reported that Deputy Emilie McSwiggan, a member of the health and social care committee, said: “What we are trying to do is find a way through that is as compassionate as it can be, which is as fair as it can be, which balances and reflects the choices that people have to make and allows people to make those choices safely and within the context of a legal framework that is clear and modern and fair.”

Several amendments to the new law, which sought to reduce the proposed time limit on abortions or to maintain limits on the abortion of unborn children with disabilities, had been defeated June 19. The amendments would have retained the same time limits for the abortion of children with disabilies as of all unborn children; made clear that non-fatal conditions such as Down syndrome or cleft palate are not considered fatal foetal abnormalities; and changed the time limit for abortions to 16 or 22 weeks, rather than 24.

Earlier, a sursis motivé to stay the deliberation of the draft law and allow for broader public consultation had been defeated.

According to official figures, 113 abortions were performed in Guernsey in 2018, with a further three involving Guernsey residents performed in England and Wales.

The Catholic Church on the island held an all night prayer vigil at St. Joseph’s Church in St. Peter Port ahead of debate last week.

Bishop Egan of Portsmouth, the diocese which includes Guernsey, urged Catholics earlier this month to resist the “fundamentally detestable” efforts to liberalize the island’s abortion law.

In a June 7 message he argued the changes would violate the commandment “Thou shalt not kill” and the injunction “Love thy neighbor as thyself”, which formed the basis of laws in civilized societies.

“This is why abortion and the current proposal to ‘modernize’ — that is, to increase — its availability in Guernsey is fundamentally detestable,” he said. “Under the bogus word ‘modernization,’ an attempt is being made to further liberalize abortion, to make it a lot easier and a lot more common.”

Egan said: “They want to allow abortions much later in pregnancy, abortions to be carried out with less red tape, abortions to take place at home and outside hospitals, and, grimly, abortions right up to birth for a disabled child, a child unwell, or a child with Downs syndrome. How must a person with Downs syndrome feel about this?”

“They refer to abortion euphemistically as a ‘procedure,’ a ‘termination’ with help from ‘the professionals.’ But what procedure can justify any professional terminating the life of an innocent baby? The more you see what an abortion is, the more you can see it is anti-life, anti-human and anti-woman.”

In a joint letter, John P. Ogier, pastor of Spurgeon Baptist Church, and Fr. Bruce Barnes, the Catholic Dean of the Bailiwick of Guernsey, criticized the timing of the debate amid the coronavirus pandemic.

They wrote: “We believe this is an entirely inappropriate time to be considering such a sensitive and morally important issue, in the midst of the current COVID-19 pandemic and with such a truncated timescale for public debate and consideration.”

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