Washington D.C., Sep 4, 2019 / 06:00 pm (CNA).- Archbishop Vincenzo Paglia, grand chancellor of Rome’s Pontifical Institute John Paul II and president of the Pontifical Academy for Life, has responded to controversy over a plan to restructure the school’s faculty and curriculum.
“We will be able to address and overcome the concerns and the hesitancies that have greeted the renewed structure of the Academy, and I might add of its sister entity, the John Paul II Institute as well,” Paglia said Sept. 3 at Loyola Marymount University in California.
Paglia said that concern can be overcome through the “solid and loving theological basis” outlined for the Academy in a January letter from Pope Francis, written to commemorate the Academy’s anniversary.
In the letter, Paglia said, “the Pope recalls for us the great theological truth that must be our guiding principle—all of creation is brought into being by God’s love, a love that is so profound that itself it is a family, Father, Son, Holy Spirit, and that it is a family so fruitful that it has produced on Earth a family that mirrors it.”
Paglia emphasized that the school must “participate in dialogue with everyone” while working to fulfill its mission.
In his address, Paglia spoke about the importance of a Catholic perspective in the study of bioethics, saying linguistic and cultural differences, as well as different theological and philosophical approaches, can condition the way subjects are studied and taught, even when they are foundational to the Catholic faith.
Paglia acknowledged the recent conflict which has engulfed the pontifical institute, following the approval of new statutes for the school in July, and reiterated the pope’s stated aims for its reform.
The new statutes were issued in response to a 2017 announcement by the pope that he would legally refound the institute to broaden its curriculum, from a focus on the theology of marriage and the family to an approach that will also include the study of the family from the perspective of the social sciences.
After the new statutes, students, alumni, and faculty raised concerns about the role of faculty members in the institute’s new governing structure, about the reduction of theology courses and the elimination of some theology disciplines, and about the dismissal of some faculty members, especially Fr. José Noriega and Msgr. Livio Melina.
Critics of the changes voiced their concern that the essential purpose of the institute was being diluted, and a group of 49 academics from universities around the world wrote to the administrators of the Institute asking for the reinstatement of the dismissed faculty.
Yesterday, it was reported that the vice-president of the Institute proposed a compromise between university administrators and concerned faculty members.
Noting an apparent “impasse” between faculty and administrators, Fr. Jose Granados suggested a “proposal for a constructive solution” in an Aug 27 letter to Paglia and the school’s president, Msgr. Pierangelo Sequiri.
Granados’ proposal is that a chair of fundamental moral theology, scheduled for elimination from the university’s faculty, be retained, and that a new chair be added to the university’s faculty to complement it.
In his speech Wednesday, Paglia reiterated Francis’ stated aims in refounding the school, saying that “the Pope wants the Academy, and the Institute, to widen its scope of reflection: not limiting itself to addressing specific situations of ethical, social or legal conflict; articulate an anthropology that sets the practical and theoretical premises for conduct consistent with the dignity of the human person; and make sure it has the tools to critically examine the theory and practice of science and technology as they interact with life, its meaning and its value.”
Concluding his speech, Paglia said that “wisdom and boldness” were essential to both the Academy and Institute’s mission to “understand our heritage of faith with a rationality that is worthy of man.”
“It is for this reason that the Academy, and the Institute, without in any way abandoning the tradition and accomplishments of their founders, will participate in dialogue with everyone,” Paglia said, “so that the development and use of the extraordinary resources that the Pope speaks of is oriented toward promoting the dignity of the person and the human family in the light of the passionate Divine love that brought it into being and will lead it safely home.”
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Vatican City, Feb 25, 2018 / 11:05 am (CNA/EWTN News).- On Sunday Pope Francis said Jesus never leaves his followers alone, but always prepares them for the trials they will face, just as he during his transfiguration, which helped his disciples to understand and cope with his Passion and death.
“In the transfiguration, Jesus makes himself seen as he is in heaven, glorious, luminous, triumphant,” the Pope said Feb. 25. Jesus did this, he said, “to prepare for the scandal of the cross, because the disciples couldn’t understand that Jesus could die as a criminal.”
At the time, Jesus’ disciples thought of him as an earthly authority who always triumphs, however, the faith Jesus is different: “he triumphs in the humiliation of the cross.”
“Jesus makes seen what will come after the cross, what awaits all of us,” he said, explaining that Jesus always prepares each person for the trials they will face, and gives them the strength “to go forward in trials and overcome them with his strength.”
Pope Francis marked the Second Sunday of Lent by celebrating Mass at the Roman parish of San Gelasio I Papa in Rome’s Ponte Mammolo neighborhood. The parish is home to some 250 poor in the area, and every Thursday offers breakfast and lunch to some 50 people who come to their soup kitchen.
After arriving around 4p.m., Francis met with children and young people, families, elderly and parishioners who are sick, as well as those who work in the parish’s Caritas program. After meeting with each group, the Pope met privately with two youth from Gambia, ages 18 and 25, who are housed by the parish. He then heard the confessions of several parishioners before starting Mass.
In his brief, off-the-cuff homily, the Pope said that in the day’s Gospel reading from Mark, which recounts the transfiguration of Jesus on the mountain, God sends a clear message when he says “this is my beloved Son, listen to him.”
“There is no moment of life which cannot be lived fully listening to Jesus,” he said, and urged parishioners to continue Lent remembering “the glory of Jesus, who is present to give us strength,” and listening to Jesus, “who always speaks to us.”
“In daily life when we have problems, let us ask ourselves: what does Jesus want of me today?” he said, noting that at the wedding feast in Cana, Mary also gave a very specific piece of advice: “do what he tells you. This is the sure way. Listen and do what Jesus says.”
Before Mass, when he first arrived to the parish, Pope Francis stopped to greet the parishioners waiting outside in the rain. Jesting about the weather, he said, “when did you arrive? You got wet, eh?”
He thanked them for having the patience to endure the bad weather, and told them that life is often like the weather: “sometimes there is sun, other times there is rain…know that in life there are good times and bad.”
A Christian, he said, must always move forward with courage. “There will be storms, (but) go forward, Jesus guides us,” he said, adding that”tis is what a Christian must do, go forward in good times and in bad.”
In his meeting with elderly parishioners, Pope Francis thanked them for everything they do for both the Church and the world, saying their witness of faith and love “is like keeping the fire (going): you are the embers of the world.”
“You are aware that you have a mission, to carry forward that hidden fire. You are the embers of the Church,” he said, and urged them to talk and listen young people. Thought it’s not always easy, “they need your experience.”
Vatican City, Oct 27, 2018 / 05:05 pm (CNA).- The final document of the Synod of Bishop’s fifteenth general session was approved by the members and released late Saturday. While the session was convened to discuss the topics of young people, the … […]
Statuary sits before imagery of the recently canonized saints in St. Peter’s Square at the Vatican, Sunday, Oct. 20, 2024 / Credit: Daniel Ibáñez/CNA
Vatican City, Oct 20, 2024 / 11:00 am (CNA).
Pope Francis canonized 14 new saints on Sunday, including a father of eight and Franciscan friars killed in Syria for refusing to renounce their faith and convert to Islam.
In a Mass in St. Peter’s Square on Oct. 20, the pope declared three nineteenth-century founders of religious orders and the eleven “Martyrs of Damascus” as saints to be venerated by the global Catholic Church, commending their lives of sacrifice, missionary zeal, and service to the Church.
“These new saints lived Jesus’ way: service,” Pope Francis said. “They made themselves servants of their brothers and sisters, creative in doing good, steadfast in difficulties, and generous to the end.”
Pope Francis speaks at a Mass and canonization of 14 new saints in St. Peter’s Square on Sunday, Oct. 20, 2024. Credit: Daniel Ibáñez/CNA
The newly canonized include St. Giuseppe Allamano, a diocesan priest from Italy who founded the Consolata missionary orders, and St. Marie-Léonie Paradis, a Canadian nun from Montreal known for founding an order dedicated to the service of priests.
Also among the saints are St. Elena Guerra, hailed as an “apostle of the Holy Spirit,” and St. Manuel Ruiz López and his seven Franciscan companions, all martyred in Damascus in 1860 for refusing to renounce their Christian faith.
The final three canonized are siblings, Sts. Francis, Mooti, and Raphael Massabki, lay Maronite Catholics martyred in Syria along with the Franciscans.
Thousands of pilgrims prayed the Litany of the Saints together in St. Peter’s Square before Pope Francis declared the 14 as enrolled among the saints “for the honor of the Blessed Trinity, the exaltation of the Catholic faith and the increase of the Christian life, by the authority of our Lord Jesus Christ, and of the Holy Apostles Peter and Paul.”
“We confidently ask for their intercession so that we too can follow Christ, follow him in service and become witnesses of hope for the world,” the pope said.
In his homily, Pope Francis highlighted how service embodied the lives of each of the new saints. “When we learn to serve,” he said, “our every gesture of attention and care, every expression of tenderness, every work of mercy becomes a reflection of God’s love. And so we continue Jesus’ work in the world.”
The Gospel for the Mass was chanted in Greek in addition to Latin in honor of the 11 Martyrs of Damascus.
Pilgrims gather in St. Peter’s Square for a Mass and canonization of 14 new saints on Sunday, Oct. 20, 2024. Credit: Daniel Ibáñez/CNA
Father Marwan Dadas, a Franciscan friar from Jerusalem, was among those who attended the canonization. He said that the testimony of the martyrs from the Franciscan Custody of the Holy Land is especially meaningful to people who are suffering due to the ongoing war and violence in the region today.
“This is a good message to say that even though we have challenges — and it seems we have death continuously — we still have the light of God that is helping us and guiding us through these difficult periods,” Dadas told CNA.
“It’s an important message for me, and I hope it will be the message for all the people of the Holy Land, not only the Holy Land, but for everybody. It is a message from God saying that He is always with us.”
St. Giuseppe Allamano: A missionary heart
One of the most celebrated figures among the new saints is St. Giuseppe Allamano (1851–1926), an Italian diocesan priest who founded the Consolata Missionaries and the Consolata Missionary Sisters. Allamano, though he spent his entire life in Italy, left a global legacy by training missionaries who carried the Gospel to remote corners of Africa, Asia, and South America.
Allamano told the missionaries in the order he founded in northern Italy in 1901 that they needed to be “first saints, then missionaries.”
The medical miracle that led to Allamano’s canonization involved the healing of a man who was attacked by a jaguar in the Amazon rainforest. In 1996, a man named Sorino Yanomami, a member of the indigenous Yanomami tribe in the Amazon, was mauled by a jaguar and left with life-threatening injuries.
As doctors treated his skull fractures, Consolata missionaries prayed in the hospital with a relic of Allamano, seeking his intercession. Miraculously, Yanomami recovered without any long-term damage, according to the Vatican’s Dicastery for the Causes of Saints.
Allamano, whose spiritual director was St. John Bosco, emphasized the importance of holiness in priestly life, telling his priests, “You must not only be holy, but extraordinarily holy.” His influence has endured through the orders he founded, present today in 30 countries across the globe.
St. Marie-Léonie Paradis: “Humble among the humble”
St. Marie-Léonie Paradis (1840–1912), a Canadian religious sister, also took her place among the new saints. She founded the Little Sisters of the Holy Family, an order whose spirituality and charism is the support of priests through both prayer and by taking care of the cooking, cleaning, and laundry in rectories in “humble and joyful service” in imitation of “Christ the Servant.”
During his homily, Pope Francis praised Paradis’ faith and underlined that “those who follow Christ, if they wish to be great, must serve by learning from Him” who made himself “a servant to reach everyone with his love.”
Born in the Acadian region of Quebec, Paradis also spent eight years in New York serving in the St. Vincent de Paul Orphanage in the 1860s and taught French at St. Mary’s Academy in Indiana, before founding her religious order in New Brunswick, Canada.
Paradis’ canonization was supported by the miraculous healing of a newborn in Canada, attributed to her intercession.
St. Elena Guerra: An “apostle of the Holy Spirit”
Among the canonized was St. Elena Guerra (1835–1914), known for her ardent devotion to the Holy Spirit. Guerra, who founded the Oblates of the Holy Spirit, was instrumental in promoting the first-ever novena to the Holy Spirit under Pope Leo XIII in 1895. Her writings and spiritual leadership inspired many, including St. Gemma Galgani, a mystic and saint who was her student.
For much of her 20s, Guerra was bedridden with a serious illness, a challenge that turned out to be transformational for her as she dedicated herself to meditating on Scripture and the writings of the Church Fathers. She felt the call to consecrate herself to God during a pilgrimage to Rome with her father after her recovery and went on to form the religious community dedicated to education.
During her correspondence with Pope Leo XIII, Guerra composed prayers to the Holy Spirit, including a Holy Spirit Chaplet, asking the Lord to “send forth your spirit and renew the world.
“Pentecost is not over,” Guerra wrote. “In fact, it is continually going on in every time and in every place, because the Holy Spirit desired to give himself to all men and all who want him can always receive him, so we do not have to envy the apostles and the first believers; we only have to dispose ourselves like them to receive him well, and he will come to us as he did to them.”
The Martyrs of Damascus: Courageous witnesses of faith
The solemnity of the ceremony was heightened as Pope Francis canonized the Martyrs of Damascus, a group of 11 men killed in 1860 for refusing to renounce their Christian faith and convert to Islam. The martyrs, including eight Franciscan friars and three laymen, were attacked in a church in the Christian quarter of Damascus during a wave of religious violence.
The canonized Franciscan friars include six priests and two professed religious — all missionaries from Spain except for Father Engelbert Kolland, who was from Salzburg, Austria.
Franciscan Father Manuel Ruiz, Father Carmelo Bolta, Father Nicanor Ascanio, Father Nicolás M. Alberca y Torres, Father Pedro Soler, Kolland, Brother Francisco Pinazo Peñalver, and Brother Juan S. Fernández were all declared saints.
The three laymen were brothers — Francis, Abdel Mooti, and Raphael Massabki — known for their deep piety and devotion to the Christian faith. Francis Massabki, the oldest of the brothers, was a father of eight children. Mooti was a father of five who visited the Church of St. Paul daily for prayer and to teach catechism lessons. The youngest brother, Raphael, was single and was known to spend long periods of time praying in the church and helping the friars.
According to witnesses, the brothers were offered the chance to live if they renounced their faith, but they refused. “We are Christians, and we want to live and die as Christians,” Francis Massabki reportedly said. All 11 were brutally killed that night, some beheaded, others stabbed to death.
“They remained faithful servants,” Pope Francis said. “[They] served in martyrdom and in joy.”
A global celebration
The canonization ceremony was attended by pilgrims from around the world, including Catholics from Kenya, Canada, Uganda, Spain, Italy, and the Middle East. More than 1,000 members of the Consolata order traveled to Rome to witness the canonization of their founder.
And bagpipers from Galicia in northern Spain played traditional music at the end of the Mass to honor the Spanish Franciscans canonized among the Damascus martyrs.
Bagpipers play to honor the Spanish Franciscans canonized among the Damascus martyrs at the Vatican on Sunday, Oct. 20, 2024. Credit: Courtney Mares
“I thank all of you who have come to honor the new saints,” Pope Francis said. “I greet the cardinals, the bishops, the consecrated men and women, especially the Friars Minor and the Maronite faithful, the Consolata Missionaries, the Little Sisters of the Holy Family and the Oblates of the Holy Spirit, as well as the other groups of pilgrims who have come from various places.”
Pope Francis led the crowd in the Angelus prayer at the end of the Mass and asked people to pray in particular for the gift of peace for “populations who are suffering as a result of war – tormented Palestine, Israel, Lebanon, tormented Ukraine, Sudan, Myanmar and all the others.”
The pope also greeted a group of Ugandan pilgrims who traveled from Rome to mark the 60th anniversary of the canonization of the Ugandan Martyrs and urged people to pray for missionaries on World Mission Sunday.
“Let us support, with our prayer and our aid, all the missionaries who, often at great sacrifice, bring the shining proclamation of the Gospel to every part of the world,” he said.
“May the Virgin Mary help us to be like her and like the Saints courageous and joyful witnesses of the Gospel.”
“Noting an apparent “impasse” between faculty and administrators”
Shouldn’t this read “Noting an apparent “Impasse” between administration and remaining faculty who hadn’t been fired for being supporters of the JPII’s theology”?
This is good to hear and all those who grieved our the issues , this invoking The Spirit more powerfully can be grateful as well .
The Holy Father who has often reiterated his desire to help families to be set free from powers of evil , esp. in our times when marriage and family is said to be specially targeted – hope he would encourage the Academy to link with the good ministry of gentle deliverance , where in laity too can be easily trained in self help too , to bring its good into many more lives world over, including that of children – https://www.heartofthefather.com/about/unbound/
Riiiiiiiiiiiiight. That’s a whole lot of nothing. How can the Institute “not [limit] itself to addressing specific situations of ethical, social or legal conflict” when it is by definition an institute DEDICATED to a specific subject (marriage and the family) which has specific ethical, social and legal conflicts? Italians are great at using a lot of words to say nothing.
We read that: “Paglia emphasized that the school must ‘participate in DIALOGUE with EVERYONE’ while working to fulfill its mission[caps added]…
“In his address, Paglia spoke about the importance of a Catholic perspective in the study of bioethics, saying linguistic and cultural differences, as well as different theological and philosophical approaches, can condition the way subjects are studied and taught, even when they are foundational to the Catholic faith.”
Fair enough, so far, but why is it then that “linguistic and cultural differences” and “approaches,” despite some vague notion of “a Catholic perspective,” still mandate a “dialogue” that reportedly and unilaterally excludes a place at the table for Veritatis Splendor and Love and Responsibility?
Are moral absolutes more than a “perspective,” or not?
Cultural relativism? The “tyranny of relativism”? Double-speak? Paglia did NOT directly “respond” to the controversy, viz HOW the more balanced papal directive is actually being carried out. He lip synced the pope’s earlier–and violated–instructions.
Why are we reminded of adolescents who, avoiding eye contact, simply talk around the fact that they dented Dad’s car? The proposed compromise deserves a perceptive “response”.
“Noting an apparent “impasse” between faculty and administrators”
Shouldn’t this read “Noting an apparent “Impasse” between administration and remaining faculty who hadn’t been fired for being supporters of the JPII’s theology”?
This is good to hear and all those who grieved our the issues , this invoking The Spirit more powerfully can be grateful as well .
The Holy Father who has often reiterated his desire to help families to be set free from powers of evil , esp. in our times when marriage and family is said to be specially targeted – hope he would encourage the Academy to link with the good ministry of gentle deliverance , where in laity too can be easily trained in self help too , to bring its good into many more lives world over, including that of children – https://www.heartofthefather.com/about/unbound/
Riiiiiiiiiiiiight. That’s a whole lot of nothing. How can the Institute “not [limit] itself to addressing specific situations of ethical, social or legal conflict” when it is by definition an institute DEDICATED to a specific subject (marriage and the family) which has specific ethical, social and legal conflicts? Italians are great at using a lot of words to say nothing.
We read that: “Paglia emphasized that the school must ‘participate in DIALOGUE with EVERYONE’ while working to fulfill its mission[caps added]…
“In his address, Paglia spoke about the importance of a Catholic perspective in the study of bioethics, saying linguistic and cultural differences, as well as different theological and philosophical approaches, can condition the way subjects are studied and taught, even when they are foundational to the Catholic faith.”
Fair enough, so far, but why is it then that “linguistic and cultural differences” and “approaches,” despite some vague notion of “a Catholic perspective,” still mandate a “dialogue” that reportedly and unilaterally excludes a place at the table for Veritatis Splendor and Love and Responsibility?
Are moral absolutes more than a “perspective,” or not?
Cultural relativism? The “tyranny of relativism”? Double-speak? Paglia did NOT directly “respond” to the controversy, viz HOW the more balanced papal directive is actually being carried out. He lip synced the pope’s earlier–and violated–instructions.
Why are we reminded of adolescents who, avoiding eye contact, simply talk around the fact that they dented Dad’s car? The proposed compromise deserves a perceptive “response”.