Fla. McDonald’s sued for denying employment to Hasidic Jew because of his beard

Philadelphia, Pa., Feb 13, 2018 / 03:00 pm (CNA/EWTN News).- Archbishop Charles Chaput of Philadelphia has encouraged Catholics to learn from history this Lent: to refuse to negotiate with evil, and to pursue the “difficult but always liberating&… […]

Washington D.C., Jun 12, 2018 / 03:58 pm (CNA).- At a highly-anticipated summit on June 12, President Donald Trump and Chairman Kim Jong Un signed a joint-statement making commitments “to build a lasting and stable peace regime on the Korean Peninsula.”

The meeting on Singapore’s Sentosa Island was the first time that an American president met with a North Korean leader.

South Korean Archbishop Kim Hee-Jung of Gwangju called the outcome of the summit “a surprise and a joy,” in a June 12 statement in Korean.

Peaceful negotiation is an ongoing process, the archbishop said, quoting the Second Vatican Council’s pastoral constitution on the Church in the modern world, Gaudium et spes:

“Peace is never attained once and for all, but must be built up ceaselessly.”

The line from Gaudium et Spes continues: “Moreover, since the human will is unsteady and wounded by sin, the achievement of peace requires a constant mastering of passions and the vigilance of lawful authority.”

The South Korean bishops have called for Catholics to pray a novena for North Korea from June 17 – 25 with specific prayer intentions for each day. This includes prayers for the North Korean people, separated families, North Korean refugees, evangelization of the North, and the peaceful reunification of the peninsula.

Trump faced several questions in the press conference following the summit about whether he had addressed North Korea’s human rights abuses in his private discussion with Kim Jong Un. The question of whether to prioritize peace negotiations, security, or human rights concerns has been a frequent point of contention among North Korea experts.

Trump replied that human rights were “discussed relatively briefly compared to denuclearization.” However, he also said that North Korea’s abduction of Japanese citizens, and the regime’s persecution of Christians were brought up in his conversation with Kim. The roughly 45 minute conversation was unrecorded and through an interpreter.

“Christians, yes. We … brought it up very strongly.  You know, Franklin Graham spent and spends a tremendous amount of time in North Korea.  He’s got it very close to his heart.  It did come up, and things will be happening,” said Trump. Franklin Graham is the son of the late American evangelist Billy Graham and the CEO of the Samaritan’s Purse organization.

After a one-on-one meeting with Kim Jong Un, Trump participated in an expanded bilateral meeting, including Secretary of State Mike Pompeo, Chief of Staff John Kelly, and National Security Advisor John Bolton. Press Secretary Sarah Sanders, Ambassador Sung Kim, and National Security Council Senior Director for Asia Matt Pottinger joined after for a working lunch.

The outcome of these meetings was a joint-statement signed by both leaders with four specific parts to the agreement.

First, both the U.S. and North Korea agreed to “establish new U.S.-DPRK relations.”

Trump said that he sees himself meeting with Kim again in the future, and told the press, “I also will be inviting Chairman Kim, at the appropriate time, to the White House.”

Second, “the United States and the DPRK will join their efforts to build a lasting and stable peace regime on the Korean Peninsula.”

In part, this seems to include the end of U.S. military exercises with North Korea, which Trump called “war games.” It does not mean a reduction in military capabilities, he clarified.

Third, Kim Jung Un committed to “work toward complete denuclearization of the Korean Peninsula,” a reaffirmation of the Panmunjom Declaration, the statement he signed with South Korean President Moon Jae-In on April 27.

As with the Panmunjom Declaration, many scholars critiqued this June 12 joint-statement for lacking concrete details and a timeline to ensure the complete implementation and verification of denuclearization.

Lastly, the two leaders committed to “recovering POW/MIA remains, including the immediate repatriation of those already identified.”

This relatively unexpected outcome came as the result of  “countless calls and letters and tweets” the president said he received from Americans that wanted “the remains of their sons back.” To his suggestion that the remains be repatriated, Trump said that Kim Jung Un replied, “It makes sense.  We will do it.”

The American president seemed confident that the North Korean leader will keep his promises.

“We signed a very, very comprehensive document, and I believe he’s going to live up to that document,” said Trump.

Trump also said that Kim had a “great personality and very smart — good combination.”
Trump attempted to help Kim envision a brighter economic future for North Korea through a short video, which he said he showed the North Korean leader on an iPad toward the end of their meeting.

“The past doesn’t have to be the future. Out of the darkness can come the light, and the light of hope can burn bright,” said a voice in the video over images of the planet, prosperous urban cities, and photos of Trump and Kim.

Trump also claims to have attempted to persuade Kim to see his situation “from a real estate perspective.”

North Korea has “great beaches” said Trump, who continued “You see that whenever they’re exploding their cannons into the ocean, right?  I said, ‘Boy, look at the view.  Wouldn’t that make a great condo behind?’  And I explained, I said, ‘You know, instead of doing that, you could have the best hotels in the world right there.’”

President Trump said that he already has plans to meet next week with Secretary of State Mike Pompeo, John Bolton and his “entire team” to begin implementing the negotiated terms.

“The biggest challenge will be developing a robust verification and inspection regime — an endeavor that will test the resilience of the fledgling U.S.-North Korea working partnership,” said John Park, the director of Harvard’s Korea Working Group, in a statement released by the Belfer Center for Science and International Affairs.

“A key obstacle ahead will be some actors’ use of the “Sentosa Statement” as a justification to further ease implementation of sanctions without linkage to denuclearization actions to maximize narrow national interests,” Park continued.

In the press conference, Trump said that he would not consider removing the current sanctions on North Korea until “we are sure that the nukes are no longer a factor” and there is “significant improvement” in the human rights situation.

“You can imagine how anxiously the Korean people and the church here in Korea are experiencing this truly historic moment,” Archbishop Alfred Xuereb, apostolic nuncio to South Korea and Mongolia, told Vatican News June 12.

“It marks the beginning of a still long and arduous journey, but we are hopeful because the start has been very positive, very good,” he said.

South Korea’s novena will end June 25, South Korea’s memorial day, and an annual day of prayer in South Korea for reunification of the Korean Peninsula. The day will likely be celebrated with particular urgency this year.  

“Since 1965, the Korean Catholic Church has been praying for the true peace of the two Koreas and the reconciliation of the nation on June 25 every year,” wrote Archbishop Kim following April’s Inter-Korean summit.

In recent months, the country’s bishops have also called for daily rosaries for peace each day at 9pm in South Korea, which are expected to continue after today’s meeting.

 

 

[…]

Denver, Colo., Jan 30, 2019 / 04:05 am (CNA).- Pope John Paul II was born Karol Wojtyla, a man from a small town in Poland who lost all of his immediate family – mom, older brother, an infant sister, and father – by the time he was 20 years old. Shortly thereafter, he vowed a life of celibacy as a Catholic priest. And yet, Wojtyla would go on to be remembered as “Pope of the Family.”

25 years ago next week, on Feb. 2, 1994, Pope John Paul II penned his “Letter to Families,” the subject of which was spurred by the United Nations’ declaration that 1994 would be the “Year of the Family.”

At the time, U.S. divorce rates were higher – about 4.6 per 1,000 people, compared with 2.9 in 2017. But marriage rates were also higher – 9.1 compared with 6.9 for those same years. Legalized same-sex marriage was still considered a taboo political idea, and would remain so for more than a decade. And Bruce Jenner still went by Bruce Jenner.

But even though it was written 25 years ago, many Catholics in family life ministries believe that the Church is only beginning to see the fruits of John Paul II’s message to families.

Although he was a celibate priest, Wojtyla became very close to a circle of young people whom he pastored while serving as chaplain to university students in Krakow. As they married and had children, Fr. Wojtyla offered spiritual and pastoral guidance to their families that would inform his work well into his years as Pope John Paul II.

“He was able to support these young families, to help them live the faith at a time when Communist society was really trying to undermine the family,” said Jared Staudt, who is the director of formation for the Archdiocese of Denver, where he also leads Building Family Culture retreats for families.

When the Communist Party ruled Poland, family’s work and school schedules were arranged in such a way that they spent as little time together as possible. The state, and not the family, was, according to the government, the ultimate good and end of society.

“So he was in this battle for family life very directly in Communist Poland,” he said of Wojtyla.

Much of what Wojtyla came to know about the sanctity and importance of marriage and family life can be found in his 1994 “Letter to Families.”

Man, woman and child – the family as vocation

John Paul II wrote prolifically on the family, but this letter is one of his more personal and concise works detailing much of his thought on marriage and family.

He was known for elevating the idea of the vocation of marriage and family life to a level that had not yet been articulated in the Catholic Church.

“John Paul literally started a revolution when it comes to the Catholic Church and family,” said Steve Bollman, founder of family ministry Paradisus Dei.

“What John Paul did is he truly identified the family as the pathway to holiness,” Bollman said. “In this letter, it’s the family that’s placed at the heart of the great struggle between good and evil, between life and death, between love and all that’s opposed to love.”

In his letter, John Paul II wrote that men and women, particularly in their roles as fathers and mothers in the family, are key to building up a “civilization of love,” in which families are able to give and receive love at individual and societal levels.

“If the first ‘way of the Church’ is the family, it should also be said that the civilization of love is also the ‘way of the Church’, which journeys through the world and summons families to this way; it summons also other social, national and international institutions, because of families and through families. The family in fact depends for several reasons on the civilization of love, and finds therein the reasons for its existence as family. And at the same time the family is the centre and the heart of the civilization of love,” John Paul II wrote (LTF 13).

Bollman said that by telling families that they were at the heart of the Church, it called them to holiness in a way that hadn’t yet been articulated.

“The vast majority of people become holy as a husband and father and wife and mother, not in spite of that,” Bollman said.   John Paul II’s teachings on the family are at the foundation of Bollman’s work at Paradisus Dei, which includes a couple’s ministry, and That Man is You, a ministry for men that particularly focuses on their roles as husbands and fathers.

“Our tagline is, “Helping families discover the superabundance of God.” That’s what we are is we’re all about family and finding God within the family,” he said.

The family in crisis

Staudt called John Paul II’s letter “prophetic”, because it addresses not only the crucial importance of the family’s place in society, but some of the key ways it is under attack.

And if attacks on the family were urgent in 1994, they are all the more so today, Staudt said.

“John Paul’s famous line from the letter: ‘The history of mankind, the history of salvation, passes by way of the family,’ is actually chilling at this point,” Staudt noted, “because what we’re seeing is that we don’t have hope for the future, we’re not investing for the future of society or for the Church. We’re just living for the present moment for our own selfish desires. So I think John Paul was already recognizing that the foundation of society itself is already in jeopardy, if people are not getting married, if they’re not having kids, they’re saying no to the future.”

According to Pew Research, the marriage rate in the United States is currently hovering at around 50 percent, meaning half of U.S. adults aged 18 and older are married, a steep decline compared to the peak rate of 72 percent in 1960. The fertility rate is also at a 30-year low in the United States, and sits below replacement levels. As of 2014, less than half of children were living in a traditional nuclear home with their married mother and father.

By many measures, marriage and family life today are in crisis, in ways that are perhaps even more pronounced than when John Paul II wrote this letter.

“I think the ‘crisis of concepts’ that John Paul II speaks of is an enormous challenge for the family today,” Sr. John Mary, S.V., of the Sisters of Life, told CNA.

“Who can deny that our age is one marked by a great crisis, which appears above all as a profound ‘crisis of truth?’” John Paul II wrote. “A crisis of truth means, in the first place, a crisis of concepts. Do the words ‘love’, ‘freedom’, ‘sincere gift’, and even ‘person’ and ‘rights of the person’, really convey their essential meaning?” This crisis now seems to be even more profound than when the Pope first wrote these words, Sr. John Mary, S.V., a Sister of Life, told CNA.

“Even more so today than when the Letter to Families was written, modern culture does not recognize the truth of who the human person is, what we are made for, what constitutes a family, what freedom and human rights are,” she said. “So to truly live Christian family life becomes more and more radically countercultural. John Paul II addresses this in the letter by proposing the anthropology that corrects this crisis of concepts and allows for a civilization of love to grow by way of marriage and family,” she noted.

Another major challenge faced by families is the “radical individualism” present in current culture, Sr. John Mary said, which is something else John Paul II addressed in the letter.

According to John Paul II, radical individualism is “based on a faulty notion of freedom and proposes personalism as the antidote,” Sr. John Mary said. “The family is the first place where love is given and received.  But if parents do not model authentic, self-giving love to their children, families become groups of persons pursuing their own selfish ends,” she said.

The ‘antidote’: John Paul II’s cure for a sick society

Though John Paul II’s descriptions of these crises and the current state of affairs of marriage and family in the world paint a dark picture, John Paul also provides for families and the Church a way out.

Bill Donaghy is a senior lecturer and content specialist with the Theology of the Body Institute. The mission of the Institute is to educate and train men and women to understand, live, and promote John Paul II’s teachings in his Theology of the Body.

Donaghy told CNA that not only does he consider John Paul II’s Letter to Families the blueprint to how to live a holy life personally as a husband and father, he also considers it the “antidote” to everything that goes against a “civilization of love.”

“Without a doubt in my mind, in the providence of God Who could foresee today’s crisis in marriage and the family, the attempt to redefine marriage and the explosion of gender ideologies that detach our identity from our humanity, St. John Paul II’s thought is the antidote, the cure, the clear truth of who we are and how we are to live as human persons made by Love,” he said.

“I think the vision presented in this letter is actually more relevant now than it was 25 years ago,” he said. “It contains the secret for our joy, the mystical meaning of marriage, the way home for the prodigal sons and daughters who’ve tried everything else to bring us joy and failed to find it.”

For himself, Donaghy said building the “civilization of love” starts in his own home – by treating his wife with love and respect, by spending time with and listening to his children, by modeling sacrificial love. At the parish level, he said the Church must help families by creating space for “real human interaction, conversation, and formation.”

“Again, the ‘Letter to Families’ is a goldmine of a teaching, a school of love for humanity. But we’ve got to make time and space for it to enter into the everyday dynamics of our own family,” he said.

Staudt too told CNA that the words and teachings of Pope John Paul II on the family have deeply inspired his work in family ministry.

“It really is through John Paul’s teachings, the letter and his other teachings…that I’ve discerned that the way to build Christian culture is through family life,” Staudt, who is also the father of 6, told CNA.

For the Building Family Culture retreats that he leads, Staudt said that he focuses on teaching families how to pray, the importance of which is heavily emphasized by John Paul II in his letter.

“Prayer must become the dominant element of the Year of the Family in the Church: prayer by the family, prayer for the family, and prayer with the family,” John Paul II wrote. “Prayer increases the strength and spiritual unity of the family, helping the family to partake of God’s own ‘strength.’”
 
“I think we take that for granted, that families know how to pray, and I don’t think they do. So I think that’s the foundation, that’s the core, and John Paul does talk a lot about that,” he said. After prayer, he also focuses on how to build a family culture, which includes doing things that form children’s imagination in positive and beautiful ways.

Staudt said he hopes that more in family ministry “wake up” to the urgency of helping families become what John Paul II has called them to be.

“I don’t think enough people have woken up to the urgency in supporting family life and really making that a priority in their parishes, their dioceses, in catechesis, in evangelization,” he said.  

“John Paul I think is truly prophetic in pointing us to the fundamental realities of man, woman, human love, family life as crucial for the Church and society at this time, that these are the key issues that we need to face.”

Sr. John Mary and the Sisters of Life say they help build a “civilization of love” through the women they help in crisis pregnancies, the women they counsel after abortions, or the young people who are early on in their journey of faith.

Sr. John May said that because John Paul II was speaking about universal truths of the human person, his words will continue to be relevant for families and the Church throughout time. “John Paul’s Letter to Families explores universal truths: the goodness of the human person, the dignity of marriage, and the very real challenges facing families today,” she said. “Marriage and family are God’s plan to satisfy the universal longings of the human heart, so speaking of them is always timely.”

“We are all called to do something great with our life and our love,” she added. “We are made for love and communion with God and others. John Paul II reminds us of this lofty call, and encourages us that true love is possible.”  

 

 

 

[…]