St. Paul, Minn., Sep 19, 2018 / 04:56 pm (CNA/EWTN News).- In a column in The Catholic Spirit last week, Auxiliary Bishop Andrew Cozzens of Saint Paul and Minneapolis reflected on the light being shone on sins committed by members of the Church, and God’s ability to bring good out of evil.
“As the psalms teach us, we should not be afraid to acknowledge our deep feelings to God in prayer,” Bishop Cozzens wrote Sept. 13. “Acknowledging our feelings is the first step to bringing them into the light of God, so we can begin to see with his eyes. As we keep praying, we will begin to see how God is bringing good. We will receive from God his way of seeing.”
The bishop prefaced his column with St. Paul’s exhortation to a virtuous life from his epistle to the Ephesians, and he then said that “All of us have felt the pain of the “works of darkness” which have once again come to light in our Church.”
The Saint Paul-Minneapolis archdiocese’s bankruptcy is coming to an end, he wrote, as the Pennsylvania grand jury report was released and “we were horrified by … the widespread corruption that seems to surround the life of former Cardinal Theodore McCarrick.”
“Now the accusations of cover-up have enveloped the Holy Father himself. I know many of you, like me, have felt shaken and overwhelmed.”
While anger, hurt, and discouragement “are justified and need to be acknowledged, we also need to remember how God works,” Bishop Cozzens wrote.
“God always brings good out of evil. The truth is that the clouds always seem darkest when the light shines on them, and the only way the healing of this cancer of sexual immorality in our Church can ever come is through the light shining on it.”
The shame of sexual abuse can now be carried by everyone in the Church, he said. “I willingly stand in the darkness of this shame because I want the healing of victims and the purification of the Church. I believe that this shame coming into the light is a great good, because I want the Church to face her own darkness so that she can heal.”
Bishop Cozzens wrote of the need for practical reform in the Church, including accountability structures for bishops, and reiterating his belief “that there needs to be independent lay-led means developed to investigate these issues and review them.”
“But we also need holiness, which always comes through repentance and spiritual purification. Only when we repent for our sins, and do the penance necessary to heal the wounds, can new life come.”
The wisdom of the cross is instructive in this time, he said, writing: “The cross was a great evil. When the Son of God came to earth to reveal the love of the Eternal Father, we human beings hung him up on a tree to die. Yet he turned this great act of evil into the greatest gift for us. Through the suffering love of Christ, through his self-gift, the cross became a source of love and redemption for us. The cross teaches us that God’s greatest power is the ability to bring good out of evil. If we learn to receive God’s love in our darkness, even darkness can become a source of life.”
“All things,” even “our own sins,” even “the sins of bishops” “work for good for those who love God,” he wrote, quoting St. Paul.
“This is the profound truth Jesus teaches us through his death and resurrection: There is nothing so evil that it cannot be taken up by God and turned into a potential good,” Bishop Cozzens wrote.
“All evil brought into the light of the merciful love of God can become a good. This is the truth of healing, healing for victims/survivors, healing for our Church. The healing begins to happen when we are not afraid to bring the shadows into the light and try to see with God’s merciful eyes.”
Bishop Cozzens noted the good of the 90 men whom he is serving as interim rector of St. Paul Seminary. They are pursuing priesthood “in the face of this shadow over the Church because they desire to live holiness and give an authentic witness to the truth of Christ’s love. They inspire me to do the same. I see this same inspiration in the holy lives of many of our lay people.”
“If there are more shadows to be exposed, may they be exposed,” the bishop concluded. “I would rather live in a Church that is humbled and purified than one that is happy and numb.”
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