Pope focuses on social media use in June prayer video

Vatican City, May 31, 2020 / 07:40 am (CNA).- Pope Francis urged Catholics around the world to “listen to the call to mission” Sunday.

In his message for World Mission Day, released May 31, the pope invited people to discern their mission … […]

Vatican City, Apr 11, 2017 / 03:33 pm (CNA/EWTN News).- Pope Francis chose French biblical scholar, Anne-Marie Pelletier, to write the meditations for this year’s annual Good Friday Stations of the Cross at the Colosseum.

A recipient of the Ratzinger Prize in 2014, as well as a wife and mother, Pelletier’s meditations follow her own scripturally-based Stations of the Cross, or Via Crucis, based on the 14 biblical stations used by St. John Paul II in 1991.

Because the Stations of the Cross do not have a “binding form,” Pelletier told Vatican Radio, “I chose those moments that seemed particularly significant.”

Her stations are not significantly different from the traditional 14 stations followed by pilgrims walking the Via Dolorosa in Jerusalem, though the biblical stations don’t include the three falls of Jesus or Veronica wiping the face of Jesus as in the traditional devotion.

She also begins with Jesus’ condemnation, rather than his prayer in the garden of Gethsemane.

Using more than just the accounts of Christ’s Passion in the Gospels, Pelletier’s reflection weaves in Scripture and biblical references from both the Old and New Testaments as she reflects on how the entire life of Christ has been leading him, and us, to his ultimate sacrifice.

Pelletier’s meditations also reflect significantly on the perspective of the women along Jesus’ path, especially his mother, Mary.

An important scholar of contemporary French Catholicism, Pelletier has taught biblical studies at the European Institute of Religious Sciences and served as vice-president of the Jewish-Christian Documentation Information Service in Paris. She is the first woman to win the Ratzinger Prize.

The Ratzinger Prize was begun in 2011 to recognize scholars whose work demonstrates a meaningful contribution to theology in the spirit of Cardinal Joseph Ratzinger, the Bavarian theologian who became Benedict XVI.

The prize is awarded by the Ratzinger Foundation, which was founded in 2010 with Benedict XVI’s approval to study and promote his writings as a theologian, as a cardinal in charge of the Vatican’s Congregation of the Doctrine of the Faith, and as Pope.

Pelletier opens the stations with Jesus’ condemnation before the members of the Sanhedrin, who “did not need a lengthy discussion to come to a decision,” she wrote. “The matter had long been settled. Jesus must die!”

Showing how at each point of his life Jesus faced enemies, she wrote that “our recollection must go back even further,” to Bethlehem, to Jesus’ very birth, when “Herod had decreed that he must die.”

Jesus escaped that time, but “already his life hung in the balance. In the sobbing of Rachel mourning her children who are no more, we hear a prophecy of the sorrow that Simeon will foretell to Mary (cf. Mt 2:16-18; Lk 2:34-35),” she writes.

In the fourth station, when Jesus is crowned with a crown of thorns, draped in a purple cloth and mocked with the words, “Hail, King of the Jews!” the paradox of Jesus’ kingship is revealed to us “as a love that seeks only the will of his Father and his desire that all should be saved.”

In this station she prays, “Lord our God, on this holy day that brings your revelation to fulfillment, we ask you to tear down every idol in us and in our world. You know the sway they have over our minds and our hearts. Tear down in us every deceitful illusion of success and of glory.”

When Jesus meets the mourning women of the daughters of Jerusalem, at the seventh station, Pelletier reflects on the gift of tears Jesus bestows upon them, asking them not to weep for him, but for the world.

The tears “fall silently down their cheeks. And undoubtedly, even more often, they fall unseen in the heart, like the tears of blood spoken of by Catherine of Siena,” she writes. “Not that women alone should weep…” she emphasizes, though it is their grief that “embraces all those tears shed quietly and without fanfare in a world where there is much to weep for.”

The eleventh station is devoted to Jesus and his mother Mary. Throughout her son’s life, Pelletier writes, Mary had entrusted each event “to the great patience of her faith” and today, the day of his crucifixion “is the day of fulfilment.”

“The sword that pierced her Son’s side pierces her own heart. Mary too plunges into that bottomless trust whereby Jesus lives to the full his obedience to the Father. Standing there, she does not desert him. Stabat Mater. In the darkness, but with certainty, she knows that God keeps his promises.”

The reflection on the tender faithfulness of women continues in the final station, as Jesus is laid in the tomb and the women prepare to anoint his body the following morning at daybreak, after the Sabbath has ended.

“Grant too that we, who have accompanied you along this path of love to the very end, together with the women of the Gospel, may remain in expectant prayer,” Pelletier concludes.

“For we know that our prayers will be answered by the resurrection of Jesus, which your Church now prepares to celebrate in the joy of Easter night.”

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Pope Francis gives his homily at the Easter Vigil Mass in St. Peter’s Basilica on April 8, 2023. / Daniel Ibanez/CNA

Vatican City, Apr 8, 2023 / 13:40 pm (CNA).

At the Vatican’s Easter Vigil Mass, Pope Francis urged people to “roll away the stones of sin and fear” to experience the power of Christ’s resurrection.

In his Easter homily on April 8, the pope issued an invitation to “rediscover the grace of God’s resurrection within you!”

“Today, brothers and sisters, the power of Easter summons you to roll away every stone of disappointment and mistrust. The Lord is an expert in rolling back the stones of sin and fear … return to Him,” he said in St. Peter’s Basilica.

“Look with confidence to the future,” he said. “For Christ is risen and has changed the direction of history.”

The Easter Vigil, which takes place on Holy Saturday night, “is the greatest and most noble of all solemnities,” according to the Roman Missal.

The liturgy began in darkness with the blessing of the new fire and the preparation of the Paschal Candle. The candle symbolizes the light of Christ, which “shines in the darkness” that “has not overcome it” (John 1:5).

Pope Francis arrived at the basilica in a wheelchair dressed in white and gold vestments. He presided over the vigil Mass from a white chair placed at the side of the main altar in the presence of 8,000 people.

Forty cardinals, 25 bishops, and about 200 priests processed through the dark church carrying lit candles to signify the light of Christ coming to dispel the darkness.

At the beginning of the liturgy, a cantor sang the Exsultet Easter Proclamation, which tells the story of salvation from the creation, the testing and fall of Adam, the liberation of the people of Israel from slavery in Egypt, and culminates in Jesus Christ, who died for our sins and leads us to salvation.

The basilica was lit up gradually until it was fully illuminated at the Gloria, when the bells of St. Peter’s tolled.

In his homily, Pope Francis asked people to remember the place where they came to know Jesus personally and to interiorly “return to that first encounter.”

“Remember that powerful experience of the Holy Spirit; that great joy of forgiveness experienced after that one confession; that intense and unforgettable moment of prayer; that light that was kindled within you and changed your life; that encounter, that pilgrimage,” he said.

“Each of us knows the place of his or her interior resurrection, that beginning and foundation, the place where things changed. We cannot leave this in the past; the Risen Lord invites us to return there to celebrate Easter.”

During the Easter Vigil Mass, Pope Francis baptized eight people from the United States of America, Nigeria, Albania, Italy, and Venezuela.

The congregation prayed the Litany of the Saints and renewed their baptismal promises as the candidates prepared to be received fully into the Catholic Church.

Pope Francis recalled the sorrow that the disciples must have experienced when Jesus’ tomb was sealed with a stone. He noted that there are also “sealed tombs” in the present, like the “tombs of disappointment, bitterness and distrust, of the dismay of thinking that ‘nothing more can be done,’ ‘things will never change,’ ‘better to live for today,’ since ‘there is no certainty about tomorrow.’”

“At times, we may simply feel weary about our daily routine, tired of taking risks in a cold, hard world where only the clever and the strong seem to get ahead,” he said.

“At other times, we may feel helpless and discouraged before the power of evil, the conflicts that tear relationships apart, the attitudes of calculation and indifference that seem to prevail in society, the cancer of corruption– there’s a lot –the spread of injustice, the icy winds of war.”

In these moments of discouragement, Christ’s resurrection “motivates us to move forward,” he said, “and to leave behind our sense of defeat, to roll away the stone of the tombs in which we often imprison our hope.”

“Dear brothers and sisters, let us follow Jesus to Galilee, encounter him and worship him there, where he is waiting for each of us. Let us revive the beauty of that moment when we realized that he is alive and we made him the Lord of our lives. … Let us rise to new life!” the pope said.

Pope Francis is also scheduled to preside over Mass on Easter Sunday morning in St. Peter’s Square, after which he will give the traditional “Urbi et Orbi” blessing.

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