Denver, Colo., Nov 2, 2017 / 12:02 am (CNA/EWTN News).- One month after an avalanche of sexual assault accusations were lobbed against Hollywood producer Harvey Weinstein, another Hollywood scandal broke.
This week, actor Anthony Rapp accused actor Kevin Spacey of sexually assaulting him as a minor. Spacey apologized, but said he didn’t remember the encounter, and also took the opportunity to come out as gay.
In the early 2000s, the Catholic Church in the United States was also reeling from a sex abuse crisis when the Boston Globe broke the story of a former priest who was accused of molesting 130 minors, mostly young boys, over the course of more than 30 years. This led to a large-scale uncovering of thousands more allegations of abuse in dioceses throughout the country.
Since then, the Church has put into place numerous policies and practices to protect children from sexual abuse, including the United States Conference of Catholic Bishops’ (USCCB) Charter for Child and Youth Protection.
The charter, implemented in 2002, obligates all compliant dioceses and eparchies to provide resources both for victims of abuse and resources for abuse prevention. Each year, the USCCB releases an extensive annual report on the dioceses and eparchies, including an audit of all abuse cases and allegations, and recommended policy guidelines for dioceses.
Dr. Elizabeth A. Heidt Kozisek is a psychologist and the director of the Child Protection Office for the Diocese of Grand Island, which is in compliance with the charter.
Her diocese, like most throughout the country, has an abuse prevention program called Safe Environment training that is required for all adult employees and volunteers within the diocese, which trains them in preventing abuse, recognizing warning signs, and reporting incidents of abuse.
They also provide children in the diocese with education on appropriate relationships, Kozisek said.
“We educate children and youth in the qualities of right relationships and what to do when a relationship isn’t right; and provide continuing education for youth and adults with a goal of helping all experience right relationships throughout their lifespan,” she said.
“We strive to create a culture of healing and protection, where fostering right relationships, building resilience, and promoting healing are an integral part of who and how we are with children and youth, rather than merely a series of programs.”
Kozisek added that the USCCB charter provides the basic guidelines and principles for child protection in the U.S. dioceses, which then implement them with some specific considerations for their individual communities and the resources available within them.
When abuse allegations are reported, Kozisek said the protocol is first to report the abuse to local law enforcement authorities and to Child Protective Services. The accused person is immediately suspended from ministry pending a legal and internal investigation.
If someone is legally charged, they are immediately barred from ministry. Even if an accused individual is not legally charged, but the internal investigation still finds them “unfit for ministry”, they are removed from their employment or volunteer position, Kozisek said.
The Archdiocese of New York is also compliant with the USCCB charter, and has trained more than 100,000 people in providing a safe environment for children.
Edward Mechmann, director of public policy for the New York archdiocese, told CNA that the local Church has a “zero tolerance” policy when it comes to sexual abuse of minors, and that they also follow the protocol of having both legal and internal investigations of each allegation of abuse.
“At the conclusion of our investigation, if the accused is a cleric we submit the case to the Advisory Review Board for evaluation,” he said.
“If they determine that the allegation is substantiated, then a recommendation is made to the cardinal that the cleric be permanently removed from ministry. If the accused is a layperson, and we determine that the allegation is substantiated, then they are discharged from employment or volunteer service and permanently barred from any ministry. As a result, we have a zero tolerance policy that applies equally to clergy and laity.”
Last year, the USCCB found widespread compliance throughout the country in their annual report on the implementation of the charter.
The report, carried out by the bishops’ Secretariat of Child and Youth Protection and the National Review Board, found that 189 dioceses and eparchies were compliant with the charter and one diocese was partially compliant, specifically with Articles 12 and 13, which require proof that training programs are in place and that background checks are conducted on employees, clerics, and volunteers.
The one diocese not fully compliant is that of Lincoln, though according to the report the diocese plans to fully participate in the audit next year.
According to the 2016 report, 386 out of the 838 people who reported past abuse as minors accepted diocesan outreach and healing, and continued support was provided to 1,646 victims.
Mechmann said the key to combating abuse is combating a culture of abuse, which the Church has worked hard to do since the scandal of the early 2000s. The Church continuously reviews and updates recommended abuse prevention and reporting procedures and strives for full disclosure and a zero-tolerance policy of abuse.
“In the area of child protection, the corporate culture is the most important element. In the Church, we have successfully made child protection a key part of our regular course of business and we have made it unequivocally clear that any kind of sexual sin against minors is utterly unacceptable,” he said.
“We have put into place strong policies that are aimed to prevent any abuse. These policies are taken very seriously by the leadership of the Church (laity and clergy alike) who have all demonstrated repeatedly that they are committed to the program. We have demonstrated over and over again that we are open to receiving complaints, we take all allegations seriously, we vigorously investigate them, and we are firm in correcting any problem,” he said.
Hollywood, he noted, could learn from the Church’s work in combating a culture of abuse.
“The contrast with the entertainment industry couldn’t be more stark – there is clearly a corporate culture of sexual vice, there is no commitment to cleaning out the bad elements, and they are doing little or nothing to prevent further abuse.”
The USCCB declined to comment on this story.
[…]
To call this sect a Church is not a proper Catholic understanding of the word. It is a non Christian sect. To call it simply “non trinitarian religion” is insufficient. It leaves the only impression that it’s Christian just not Trinitarian.
It’s proper to express condolences but to pray for a man of a different religion is problematic.
“But I say to you, love your enemies and pray for those who persecute you,” (Matt 5:44). Not that he was an enemy. But, there you go. You are correct, however, about “Church.” The LDS is not a “Church” in any truly Catholic sense; not even sure it’s an “ecclesial communion,” as the Mormon understanding of God and Christ are both deeply lacking and wrong.
Nice to know you are an expert on what God the Father knows or believes, or that one religion in which you know very little of could be the wrong one. The Nicene Creed destroyed scholarly study of scripture, deleting and dismissing entire passages based upon the desires of a pagan leader in Constantine. So you easily dismiss what we LDS faithful consider in our faith as Christ Himself actually set in place after the resurrection…that’s mighty narcissistic and vain of you to think that the corruption of the faith that draws nearer to Christ with their lips but still have their hearts far from Him, with grandeur and extreme opulence, fine garments and vainness, political gain and an army corps of pediphilics preying on vulnerable young boys and men…what hubris! Sure, The LDS church has some issues in it’s past, and even if you don’t believe our doctrine or tenets are “correct,” but still the Catholic church takes the cake when it comes to abuse of wealth, association with socialist and communist dogma, and even a strong connection with Nazism, not to mention the forced conversion of non-Catholics during the dark-ages, the crusades and inquisition. If one is forced to believe, do they truly believe? Does anyone really need a cleric to commune with God? Believe as you will, but remember…you open it up to criticism of your own faith when you attack another’s. I could give a fig what Catholics believe…I know that our Heavenly Father will sort it out…not a man.
“So you easily dismiss what we LDS faithful consider in our faith as Christ Himself actually set in place after the resurrection”
An idea with which you agree in principle, since you are so easily dismissing what we Catholic faithful believe that Christ Himself actually set in place after the Resurrection.
“The Nicene Creed destroyed scholarly study of scripture, deleting and dismissing entire passages based upon the desires of a pagan leader in Constantine.”
Flapdoodle. And the more so since it is coming from a man the founder of whose religion created his “scripture” from a hodgepodge of the King James version of the Bible and several works of fiction.
“that’s mighty narcissistic and vain of you”
Someone whose sect believes that members will become gods and form and create their own worlds is not really in a position to accuse anybody of narcissism and vanity.
“Does anyone really need a cleric to commune with God?”
For Holy Communion, yes, one does.
“I could give a fig what Catholics believe”
Which of course is why you came galloping into a Catholic board to pitch a hissy fit and throw insults because people on it have stated the plain fact that Mormon beliefs are not those of Christianity, however much they may borrow words from Christianity and then change their meanings.
“the Catholic church takes the cake when it comes to abuse of wealth”
By which you mean what? Give me examples. The Catholic Church has founded and supported charities, hospitals, schools, and many other things.
“association with socialist and communist dogma,”
Again, what exactly do you mean? That’s a nice, general statement that means nothing. Do you mean because the Church encourages sharing one’s wealth with those less fortunate?
” and even a strong connection with Nazism,”
What connection? The Nazis hated the Church, hated the Pope, and persecuted Catholics.
” not to mention the forced conversion of non-Catholics during the dark-ages,”
There were some forced conversions, and that was wrong.
“the crusades”
The Crusades were an attempt to retrieve the Holy Land from the people who took it by military force. They were not a bad thing in and of themselves.
“and inquisition.”
Which Inquisition do you mean? Against the Albigensians? The Roman Inquisition? The Spanish Inquisition? Be specific, so that your accusations can be addressed, instead of flinging words in randomly.
” an army corps of pediphilics preying on vulnerable young boys and men”
There is no “army corps” of pedophiles. There are some priests who have committed horrible sins, against the teachings of the Church. What they have done is evil. It is a sad fact that people sin.
Your founder, Joseph Smith, however, introduced, as an official tenet of Mormonism, polygamy, and convinced some of his “wives” (some of whom were already married to other men) to “marry” him by telling them that they must to secure their and their families’ salvation (Helen Mar Kimball) or by saying that he himself would be killed by an angel if he didn’t commit polygamy. Strange how so many manmade religions seem to include the idea on the founder’s part that “Cool! I get to have sexual intercourse with as many women as I want!” So, someone whose church had an official policy of promoting evil doesn’t exactly have any standing to criticize the Church because some Catholics sin.
The first Mormon who befriended me was called ‘Tiny’ late seventyish so tall he often dangled his left leg out the pickup window pistol on the dashboard and had a girlfriend. Ramah NM my new mission was built on property he sold to the Franciscans inquired where to find him told the saloon. He invite me for a drink. Baptists called drinking Mormons Jack Mormons. They were the only kind around most tough ranchers from Texas. Tiny was delighted to have a priest in the area and said he would like to ring the church bell on Sundays. His horse Hank roaming free at night would tap on my rectory steps until I appeared. Tiny burst in one day as was his wont with just cut beautiful bark timber for my altar. Needless to say I loved the old guy. I can’t say as much for the non Jack Mormon Mormons who tried to proselytize my parishioners except that their towns were neat and clean.