Denver Newsroom, Feb 14, 2021 / 02:00 am (CNA).- Mardi Gras in New Orleans has been canceled only a handful of times, including during World War I and II, and the Spanish flu pandemic in 1918. This year will be added to that list, as the mayor of New Orleans has canceled Mardi Gras because of the coronavirus pandemic. But seminarians at Notre Dame Seminary are still planning to celebrate Mardi Gras, in their own way.
“I can’t have everybody go home and then come back again, as we’re trying to keep the virus out of the seminary. Which means everybody has to stay here,” said rector Fr. Jim Wehner. “So we’re going to do our own celebrations.”
Many of the seminarians have pickup trucks, and Wehner said there will be a competition to transform those trucks into Mardi Gras floats. The seminarians will then have their own parade of floats in a space behind the seminary. The seminary invited residents at a nearby Catholic nursing home to sit outside to watch the makeshift parade.
“The whole point of Mardi Gras, one of the points, is to promote community…from the neighborhood, from the city, from the Church,” Wehner said. “This will be a chance for us here to step out of the academic world for a few days and just have some really strong community building.”
“Isn’t that what a pastor does, through the sacramental, spiritual life of the Church, we’re building a parish community and that can involve good social encounters. So we’ll model that here a little bit for those days here.”
Wehner was not always a fan of Mardi Gras. In fact, he remembers being scandalized his first year at Notre Dame Seminary, when he first realized seminarians had several days off for Mardi Gras celebrations.
“Why are seminarians participating in Mardi Gras events? Isn’t this pagan and secular?” Wehner said, recalling his memory of that time. “I was pre-judging what I thought Mardi Gras was, which is debauchery, heavy drinking, drugs. Just, you know, immorality.”
“And that maybe is what a lot of people who aren’t from here, the tourists or outsiders…that would have all of this perception of what Mardi Gras is. And there is an element of that that would be maybe more expressed in the tourist parts of the city, but that was completely not the case.”
“I fell in love with the city and then the culture, the history— and certainly Mardi Gras.”
More than one day
Notre Dame Seminary in New Orleans is closed the Friday before Mardi Gras until Ash Wednesday. But Mardi Gras actually begins much earlier— on the Feast of the Epiphany, traditionally celebrated January 6th.
“When we speak of Mardi Gras, it’s not just of course the day itself, but the whole season and the attitudes surrounding that,” said Earl Higgins, a Catholic author and New Orleans native. “On the traditional day of the Epiphany, which is January 6 … we shift from the Christmas season to the beginning of the Carnival season, Mardi Gras.”
January 6 is also the birthday of Saint Joan of Arc, the Maid of Orléans. One of the first parades of the Mardi Gras season is hosted by a group of women known as the ‘Krewe de Jeanne d’Arc.’ The parade passes through the French Quarter, beginning at the foot of a statue of St. Joan of Arc, gifted to the city by the town of Orléans in north-central France.
“There is actually a procession that is not a liturgical procession, a festival procession that goes from her statue to the cathedral and the rector of the cathedral is waiting,” Wehner said. “The person who’s dressed up on a horse as Saint Joan of Arc reaches out the lance and then…the rector…blesses it. And that’s become the informal unofficial start to Mardi Gras.”
January 6th is also the day New Orleanians traditionally eat their first King Cake of the season.
“We call it La Galette du Roi in French,” said Father Keenan Brown, a priest of the Diocese of Lafayette in southern Louisiana. “That tradition comes from France.”
Lafayette is about a two hour drive north west from New Orleans, but the city has a lot of the same Mardi Gras traditions.
“Traditionally, it’s a brioche batter that’s braided and baked, and it’s topped with this really sweet glaze in the three colors and sometimes sprinkles,” he said, referenced the three colors of Mardi Gras: green, gold and violet. The colors represent the gold, frankincense and myrrh that tradition holds the three kings brought to the baby Jesus.
Originally, a bean or a piece of jewelry was baked into the King Cake. But lately, at least in New Orleans, any tokens have been replaced by small plastic dolls representing the infant Jesus.
From Epiphany to Ash Wednesday, the city of New Orleans and many other cities and towns in southern Louisiana light up with masquerade balls – and, of course, parades.
“These parades always run on the same day, at the same time. So everyone in the city refers to the parade and not the day,” Wehner said.
Notre Dame Seminary sits along the path of Endymion, the largest Mardi Gras parade that runs through the city of New Orleans on the Saturday before Fat Tuesday.
“Leading up to this, the custom here – and everyone respects it – is that several days before each parade, you can reserve your spot,” Wehner said. “If you do it the right way, no one will confiscate it. So it’s a gentleman’s agreement— and it’s spray paint and tape.”
It is also customary for locals to man their spots at least 24 hours before the start of the parade.
“So for two days before Endymion, the seminarians will sleep out during the night and we will protect our spot that we have spray painted,” Wehner said.
During that time, the seminarians are praying the rosary, playing cards. Wehner will even celebrate a sunrise Mass.
“People are very, very respectful of the fact that we’re doing this,” Wehner said. “Of course, we’re in our collars, and we’re not embarrassed of who we are. For the seminarians… this is the perfect time for evangelization.”
One of the last parades of Mardi Gras traditionally begins first thing Tuesday morning. I’m talking before dawn. A group called the Skull and Bones Gang runs through the Treme neighborhood of New Orleans dressed as skeletons.
“They go around and knock on the doors at five o’clock in the morning,” Higgins said. “And say ‘wake up, wake up!’ You don’t know how much time you have. It’s to remind people, ‘Hey, life is short! Get up and party!’”
As Fat Tuesday progresses, the historic French Quarter gets pretty saturated with tourists. Higgins said those tourists bring their own ways of celebrating Mardi Gras.
“The French Quarter is not a place where you want to bring your Aunt Maude, or any anybody with any, shall we say social sensibility because it’s pretty raunchy,” he said.
The partying continues until midnight, when yet another great New Orleans Mardi Gras ritual takes place: clean up.
“At one end of Bourbon Street, a team of the police lines up,” Higgins said. “The chief of police is usually at the head of the procession. And policemen on horses and dogs, and they have bullhorns. Right behind the police and the horses are the cleanup crews…And that marks midnight. Mardi Gras is over.”
Brown remembers the end of Mardi Gras was very clear to him as a child.
“We were very aware that when midnight hit, party’s over,” he said. “The next day, everybody goes to Ash Wednesday [Mass]…and everyone goes in for the ashes to begin the penitential season and to make the fast.”
“Now, the funny thing about that is, they’re not just Catholics that get ashes,” Brown said. “Everybody goes to get ashes. I’ve heard of Jews going to get ashes at the cathedral in New Orleans, because it’s just cultural. For some people, it’s very cultural.”
Higgins remembers a pastor who visited his church many years ago from out of town.
“He says he was amazed at the piety of the people in New Orleans. And the rest of us were kind of looking around. ‘What’s this guy talking about?’,” Higgins laughed. “The churches packed on Ash Wednesday in New Orleans, and by many, many people who are not only Catholic, probably don’t believe in anything. But part of the ritual of being in New Orleans is to get ashes on Ash Wednesday. That’s what you do.”
Celebrating Mardi Gras like a Catholic
Tradition runs deep in New Orleans, especially when it comes to Mardi Gras. These traditions have a Catholic flavor that is accepted and celebrated by everyone, even non-Catholics.
“In New Orleans, the culture and Catholicism are inextricably intertwined. You cannot imagine New Orleans without the Catholic Church. It’s just part of the history and the culture, and it affects everybody,” Higgins said.
Fr. Patrick Broussard is vocations director in the Diocese of Lafayette, and pastor of a parish in the town of Church Point. Broussard grew up in Lafayette, and he remembers going to parades with his family when he was a child. He never really enjoyed the Mardi Gras traditions who grew up with, until he moved away to study in Rome.
“Being so far removed from home, I realized how special South Louisiana is in a number of ways, particularly with the Catholic culture…Just seeing how ingrained the Catholic life is in people, even if they don’t practice it or don’t appreciate it,” he said.
“Everything that we do has that sort of Catholic flavor to it.
Higgins likened it to popular devotion to Our Lady of Guadalupe in Mexico.
“Mardi Gras has always been a mixture of, you know, secular and religious. In a way it’s like the Virgin de Guadalupe in Mexico. That’s just part of their culture, whether people believe in whatever they believe in. That’s just who they are. That’s Mardi Gras in New Orleans.”
Wehner was scandalized when he first heard that his seminarians got time off to join in Mardi Gras celebrations. But by now, he’s learned Mardi Gras isn’t something to be afraid of.
“You know, it can be if you’re in the wrong places, in the wrong spaces in the wrong times. But that’s really not the practice when you’re with parishes, you know, the different local parishes have their parishioners at different parts of the parade route, and it’s an all day cooking out and these types of things,” he said.
Plus, it can be a great opportunity to evangelize.
“We have to be careful not to throw the baby out with the bath water,” Broussard said. “if you think of Mardi Gras in New Orleans, you think of all the kind of scandal and craziness that goes on with it. But there is a lot of good in it too.”
“I think just to say, ‘we should not do Mardi Gras’…I think that would be a mistake because there is so much good tied up in it that we could draw from. And even, it could be very beneficial to us in our proclaiming the Gospel. So, hey, you love Mardi Gras. You know that’s a time of preparation for Lent, right? It’s intimately tied in with the Catholic faith. People may not realize it anymore, but I think that’s our sort of way to re-evangelize them.”
Wehner said celebrating Mardi Gras can be incredibly Catholic.
“I always preach to the seminarians, the Catholic Church is not counter-cultural,” he said. “We can be counter societal. Culture is an expression of God’s design. So we will critique anything that tears down what God wants. Society is what man produces. Culture is an expression of God’s Providence.”
“So we are not counter-cultural, we’re all about culture. We’re about promoting it. And at the heart of that is life. It’s family, and we know how to celebrate life very well, with festivals and food and family. That’s a part of our tradition, even tied into the saints. You go to various parts of the world where the whole town is celebrating that saint that came from their neighborhood. And it turns into a festival.”
“I think Mardi Gras is the same way. We’ve just come from the Christmas season. And in between, before we move into the Lenten season, we’re celebrating. The Gospel that can evangelize culture. And when that happens, everybody wins. And you could see that here in New Orleans, which has its own – like any culture – it has its issues and problems. But when the Christian faith speaks to it, you see the best of people.”
This story originally aired on Catholic News Agency’s podcast, CNA Newsroom. It has been adapted for print. Listen to the episode below.
CNA Newsroom · Ep. 91: Mardi Gras (and all that jazz)
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Not at all surprising.
As best I understand the faith, Jesus was the most inclusive person in all of history. Anything that attempts to minimize his presence is exclusionary, not inclusionary.
Jim : I don’t believe you understand the Faith. Simply read any of the Gospels –I’m reading John right now –I’m halfway through. Jesus is without doubt not inclusive! On the contrary he is exclusive. Read for yourself. Read just one Gospel through. he is very hard on the Jews particularly. He calls them liars and refers to their Father as the Father of lies ( Satan , the devil ). he also refers to their synagogue as the “synagogue of Satan”. Does that sound exclusive to you ? Hear what He and the apostles have to say about Sin and False Religions. –It’s not pretty !
Dennis–Jim is right, although your point is not irreconcilable with his. Jesus was the most inclusive person in the sense that he calls everybody- and the most exclusive in that he calls them to ONE truth. A Catholic school can accept members of all faiths, but with goal of evangelization in mind!!!
Dennis: Jesus was a Jew. He,his mother Mary and father Joseph were also Jews and lived Jewish lives. Jesus was not referring to Jews in general but to the Pharisees and Sadducees who did not love their brothers and sisters. Jesus taught love for everyone. He preached to the gentiles, not just Jews. He wanted everyone to “love God with all their heart, mind, and soul, and to love their neighbor as themselves.”
This is just nutty. Jesus never condemned the Jews at all. He was a Jew, and he said not a jot of their law would be changed. You apparently failed biblical interpretation 101
Jesus most certainly condemned the leaders of the Jews. Calling them children not of Abraham as they claimed but the Devil – which is why they pushed Pilate to crucify him.
You miss the point, Dennis. Jim was just hoisting them with their own petard.
Jim, it is not “either or” but “both and”. I teach at a Catholic school in the Bay Area and we are proud to have a strong Catholic identity and we are inclusive and respect all people of different faiths. That’s how we can evangelize others, by witnessing to our inclusivity but without compromising who we are; just like Jesus did.
you will 0% identifying as Catholic if you keep this up. Chase the almighty dollar and you will pay the price in souls.
I would imagine that non Catholics are sending their children thee BECAUSE it is supposed to be a Catholic School and all that represents in this crazy world. Why ruin it for THEM?
GREAT POINT!!!
To be more welcoming to the growing number of non-Catholic students? Or a sell out to the world and a turning away from Christ? More likely the latter.
Yes.
Your thinking matches mine.
Very likely the later and it is nothing other than the later.
An Enemy, (abet widespread contraception/abortifacients), has done this..
1. Loss of Faith.
2. Few children.
3. Non existent religious teachers.
4. Rise in costs.
5. Private school sought for worldly gain.
Are we supposed to be surprised?
I agree. This is, to me, anti-Catholic behavior, masking as ” all-inclusive’ rhetoric. This is very sad, that people are allowing them to remove the statues. Where will it end?
A few points – there is no mention here of which saints were removed. Second, it seems a bit silly to speak of Dominican values when the school has clearly forgotten its Dominican “mission” which is to have classes that evangelize the faith. It is more likely that the school has fewer Catholic students because it cares less about promoting Catholicism and hence can make the poor excuse that no one is interested in certain classes about what the school itself seems to have lost interest in long before. Third: just some friendly advice – can the director of marketing and hire a Latin teacher.
Your thinking matches mine.
“‘The Dominican values are still being taught (at the school) every minute, but there are lots of other families that have been coming to the school. How do we reach out and embrace everybody who wants this Dominican education?…how do we continue Catholic education and have lots of different families of different backgrounds?’ she said.” The answer is a no-brainer for anyone possessing an apostolic spirit and normal Christian discernment. Those who do not possess this spirit and whose identity is less than Christocentric have no business running a Catholic school–indeed, no right under Heaven, human mandates notwithstanding. If a group of Cathar or Waldensian parents had approached St. Dominic and the nuns at Notre Dame de Prouille about educating their children response despite reservations, the response would have been clear: Unambivalent joy with loving effort to win their hearts over to the Catholic faith. Fundamental Dominican values are the same as they were 800+ years ago. … Purpose?: LAUDARE-BENEDICERE-PRAEDICARE. By what means?: CONTEMPLARE ET CONTEMPLATA ALIIS TRADERE. Centering on and handing on what?: VERITAS In what manner?: VERITATEM FACIENTES IN CARITATE.
Thank you, father. The state of Catholic Schools is very painful. If they indeed would have the spirit of St. Dominic they do welcome all students but not to keep them in darkness and under the yoke of falsehoods and heresies but to the Truth and Life of Christ Our Lord.
I totally agree.
Amen ! Alleluia! May Jesus Christ be praised!
As a Dominican Friar I am deeply distressed that a Catholic institution has chosen to succumb to the pressures of our secular society, which wants to deny the objective truth, Veritas, that God is present among us. Statues are a constant reminder that God is with us. Centuries ago stained glass windows were erected to tell the story of Christ when an agrarian-peasant community could not read. In this moment in our history when we are living in a post-Christian culture these statues represent a continuity with our past, in other words our TRADITION. The beauty of these statues are meant to lift our minds and hearts to God and the things of heaven. We need these sacramentals to inspire us to things above rather than what is on earth when our culture is slipping into depravity. In my opinion, those who have made this decision on behalf of inclusivity are seeking to promote a private school focused merely on placement in secondary schools of higher education. This is totally inconsistent with their desire to promote inclusivity. Inclusivity has nothing to do with test scores, advancement, and the cost of private education. I was a pastor with a school of 800 children. Not every child was Catholic but they were not offended by the Christian symbols, theology classes and celebration of mass. They and their parents knew what to expect when they enrolled them in a Catholic school. This is true inclusivity when children of different faiths can appreciate the similarities and differences among them while searching for the truth about themselves and God and what God desires for them. In the four years that I was there a number of the children along with their families converted to the Catholic faith. A little child shall lead them. Please pray for the conversion of these school administrators and for our country.
Amen.
And the non-Catholic families continue to enroll their children because…? The cafeteria’s menu is superior? The Friday Seafood selection is to die for? Are the 80%-ers unappreciative of the connection between Catholicism and a superior education, assuming that still exists at San Domenico?
The Great Apostasy …anyone???
When the basin of Man comes, will he still find faith on earth?
The Catholic parents will do nothing. They will roll over and accept this betrayal and pay 30K/yr anyway.
The Catholic parents will whine and cry but will not remove their children from this secular school.
So, they get what they deserve and their priests and bishop will remain silent with a variety of excuses for doing so.
I hope I am very wrong here. But I doubt it.
Unfortunately, this type of watering down of the Faith and Catholic environment has been going on for decades. The only major reason that I can see for parents of means, in sending their children to one of these in-name-only-Catholic-schools, is that a diploma from there still appears reputable and a way in to elite colleges and a comfortable life. If a student went into the school as a Catholic, it is highly unlikely that he or she would leave it Catholic. The world is all about feelings and inclusiveness these days. This is more important that gaining Heaven by the Cross.
A look behind the scenes of the lives and background of the major donors of the school would probably reveal a lot in the reasons behind these actions.
$30K per year? I looked up tuition at the school, you’re right.
Aren’t Catholic schools, especially high schools, becoming “private schools for the wealthy with 1 or 2 children?”
Are they really catholic anyway?
Experience taught me Catholic Medical Centers turned over to secular management that eventually the only semblance remaining of Catholicity is nominal. The name of the med center. Dominican Fr Seid is correct. I studied at the Angelicum [Pont U of St Thomas Aquinas] in Rome that had beautiful statues scattered about campus. And there were non Catholic students including a Turkish Muslim or two. No complaints whatsoever. What better way to unobtrusively convey the faith. San Domenico School is example of secular sellout of Christian values for secular values and increased cash. The Dominican Sisters nonetheless are at fault as were the Franciscan Sisters at the Catholic medical that turned management over to seculars. Shirking their responsibilities for greater comfort. The thirty pieces of silver has wide currency.
Fr Morello, thank you for your observations and your frequent appearances online in favor of the faith. I hope that your negative experience at the Angelicum was not within the past 10 years. If so, I will speak my confreres there at the next opportunity. I can attest that at least the American Dominicans presently assigned there to teach are zealous, spiritual friars who know and love God and are not the least bit PC. I am of the view that it is fine to have some Muslims studying at a Catholic school as long as (1) we are evangelizing them–which, sadly, has to be very discreet for reasons that we all well know; and (2) we are challenging them strongly in the classroom if their true motive is to obtain knowledge and credentials to undermine the universal Faith. We should be greedy for the souls (‘ salvation), not their tuition money.
Thanks Fr Seid. I was at the Angelicum from 99 to 02 and there were no issues whatsoever regarding the Faith, statues and so forth. In fact they had a daily Mass that many students attended and a beautiful liturgy. As said in Swahili [following my doctorate I taught at a seminary in Tanzania] Asante Sana.
Re-reading your comment Fr. Morello, I see that your intention can be read in two different ways. I apologize for the mistake if you were actually conveying the idea that non-Christians, including Muslims, receive a positive and helpful witness through the presence of vibrant Catholic art and that non-Christian students don’t necessarily have the problem that a certain kind of misguided “progressive” Catholic assumes.
Correct. It was positive.
“Cecily Stock, Head of School, told the Marin Independent Journal that the removal of sacraments from the curriculum was on account of a lack of interest from families, not an attempt to erase the school’s Catholic identity.”
But it will still do so quite handily thank you.
It seems to me that no one need bother in an attempt to “murder” Christianity in the West, its already committing suicide by slow strangulation.
Why do we even bother any more? Just wrap it all up and close it all down and put a for sale sign in front. Catholic church – had a good run, closed due to poor management.
What a way of thinking worth the deepest Garbage can!
“…the head of San Domenico School, Cecily Stock, claimed the decision was made “to make sure that prospective families are aware that we are an independent school.””…I trust that the Archdiocese will terminate any and all financial support so the school may be truly “independent”
So these parents who chose to send their children to a catholic school did not take that into account when making their decision whether or not to attend? I am thankful parents are speaking up against this creeping policy to remove all catholic references.
They have slowly over the years removed statues and now when it has gotten to the point of threatening catholic identity people have spoken up. I have yet to hear from the sisters who are still involved although less so than in years past.
I think there needs to be a full replacement of the administration as well as the board of directors if they believe being catholic means not being inclusive.
The first words of the article tell you what the problem is: “Over the last few years we’ve had fewer Catholic students as part of the community and a larger number of students of various faith traditions. Right now about 80 percent of our families do not IDENTIFY as Catholic.” Where else do we see this language? You can change your “identification” for gender, religion, whatever, as you wish. “Now I’m a ‘Catholic,’ now, I’m not! Presto-chango! It’s magic! I can ‘identify’ as anything I want, just by calling myself that! I’m a man! I’m a woman! I’m a ‘Catholic!’ I’m a pagan!” More grotesque confusion in the Bay Area.
“Take away the supernatural and what remains is the unnatural.” – G.K. Chesterton
“Tolerance is the virtue of man without convictions.” – G.K. Chesterton
“It is not that when men cease to believe in God they will believe in nothing, they will believe in anything” – G.K. Chesterton
“Take away the supernatural and what remains is the unnatural.” – G.K. Chesterton
“Tolerance is the virtue of man without convictions.” – G.K. Chesterton
“It is not that when men cease to believe in God they will believe in nothing, they will believe in anything” – G.K. Chesterton
“Do not be afraid. Open wide the doors to Christ.”
-Venerable John Paul II
Saint Thomas More said, “I do not care very much what men say of me, provided that God approves of me.”
“God does not require that we be successful only that we be faithful.” – Mother Teresa
Excellent.
“Deny Me before men and I will deny you before My Father.”
Imagine suggesting to the owner of a Kosher Deli that he serve ham sandwiches because many of his customers aren’t Jewish. How do you suppose he’d respond? “What, you can’t get ham at the Subway down the block?” The job of a Catholic School is to provide a Catholic education to its students. If they object to the “Catholic” part of that education (which embraces more than simply course material, but environment as well), there’s certainly another place those students can go that will not offend their religious sensibilities or those of their parents. Are none of those responsible for the operation of San Domenico School invested in CATHOLIC education? Unless they are, perhaps they should consider opening a Charter School that disassociates itself from the Dominican tradition, which is clearly about communicating the mysteries of the Catholic faith to its students.
You should be telling your students ALL of them this is a CATHOLIC institution. We will be teaching CATHOLIC religious education, be aware that ALL your children no matter what religion they are– will be learning the Catholic principles including sacraments. If you want to be a private secular school go for it– the Dominican Nuns should then have no part in it. They should be ashamed.
It ought to offend the non-Catholics to have the school think that removing statues that are part of the catholic identity of the school will help increase their sense of being welcomed. If I were to have my children attend a school with a different tradition I would respect that they value that tradition and wouldn’t expect or want them to diminish it for my sake. Perhaps it is the non-Catholic parents that need to step up and educate the school leaders!
It’s sick to remove the saints from the school. In our local area we had a problem with the local “Catholic school ” when they removed Latin for Chinese and had a art teacher come who draws profane and blasphemous images of our Lord that would be far too horrible to mention on this blog. When the art teacher’s profane art was brought up to the local Catholic authorities from a concerned parishioner, the parishioner was verbally yelled at in turn and rebuffed. The Catholic school wanted the money and didn’t give a care about that “art teacher” and their profane drawings of our Lord because the art teacher had a connection to big bucks for the school…
I think we need to be very Catholic at our schools, if someone takes offense at our saints then they can take themselves onto some other school.
Pray a rosary…. make a difference.
It seems as if Francis’ warnings against prioritizing money and a business mindset in the running of churches is falling on deaf ears in some quarters. Though that was inevitable ; surely, some parish administrators will ‘take it on board’.
Georgetown Univ. Jesuit of course did the same thing. It happened about the same time students in Poland were protesting to have crucifixes brought BACK into their classroom. When the Son of man returns will he find any faith on earth?
When I was a freshman at Dominican University (then Dominican Cllege of San Rafael) and in the process of coming back to Jesus and into the Catholic Church after getting involved in Buddhism and Hinduism with not so good results, I found great comfort in finding crucifixes in every classroom. I would often focus on the cricifix when anxious or afraid. That was in 1994. A year later, as I understand it, the Domenican Sisters of San Rafael who still had some say in the administration of the school, authorized the removal of all crucifixes across the campus. The reason given? To be inclusive and sensitive to those not of the Catholic faith. At the time a former Catholic turned Buddhist was the head of the School of Religion. I was reprimanded for removing posters promoting Planned Parenthood “services” from the stalls of a student restroom. I elected not to attend my graduation ceremony as they invited a widely known pro- abortion woman to be the commencement speaker. Pray for us all to remain faithful to Christ and to share faithfully the truth He came, suffered and was crucified for so that all might live.
An astonishing story. You really have my sympathy, and my admiration.
Surely, the low Catholic attendance at the school is all the more reason for the statue to remain there. It’s not exactly in your face proseltyzing, ina ny case. Just a subtle background presence, which is more than merited on any account.
No. This is not a result of complaints froom other religious groups, but the work of the Usual Suspects : the militant atheists.
Am I the only person left with the impression that these nuns seem to have no conception of the meaning of the word, ‘mission’, or ‘witness to a religious faith’. Christians have never done either by joining agnostics and atheists in their absence of faith.
Most of the Apostles were crucified, rather than ‘cave in’ to the status quo. That they are Domincan sisters seems all the more incomprehensible. It’s not as if the pupils are being actively proselitysed, either.
They seem to little understanding of the long-term effects of all manner of witnesses to the faith. In adolescence many devout children will lose their faith, but return to it later, often being able to reassess what they had learnt, when older and more mature in their understanding.
‘proselytized’ ! Sorry.
People need to stand up against this tyranny before we completely lose our free speech rights.
This “removing of statues” because of the many religions present is also the reason statues, bibles, pictures of christ, 10 commandments, and all the other religious displays are removed from public schools. They can’t favor one religion.
Yeah, but I’m reasonably sure a Catholic school is allowed to favor Catholicism.
Which statues were removed? This is a fundamental fact that has been omitted.
Sadly the millions of murdered Native Californians wont ‘t see the irony of how wealthy jews took over this school.
Oy Vey!