Left: The Holy Door at St. Peter's Basilica in Rome. Right: Cardinal Jorge Mario Bergoglio, S.J., who was elected Pope Francis on March 13, 2013, in a 2005 photo. (CNS photo/Enrique Marcarian, Reuters)
The following Letter On the Year of Faith was presented by Cardinal Jorge
Mario Bergoglio, S.J., now Pope Francis, on October
1, 2012, the Feast
of Saint Thérèse of the Child Jesus, to the Catholics of the Archdiocese of Buenos Aires. It is published with the express permission of the Archdiocese of Buenos Aires.
LETTER ON THE YEAR OF
FAITH:
TO THE PRIESTS,
CONSECRATED RELIGIOUS AND LAY FAITHFUL
OF THE ARCHDIOCESE OF
BUENOS AIRES
By Cardinal Jorge
Mario Bergoglio, S.J.
Dear
brethren:
One
of the most powerful impressions in recent decades has been the
experience of
finding closed doors. Growing
insecurity has been leading people, little by little, to lock the doors,
to
install safety devices and security cameras, to distrust the stranger
who calls
at the door. Nevertheless, in some
neighborhoods there still are doors that are open. The closed door is a
perfect symbol of today’s world. It is something more than a simple
sociological fact; it is an
existential reality that characterizes a life style, a way to stop
confronting
reality, dealing with others, and facing the future. The closed door of
my house, which is the intimate place of
my dreams, my hopes and sufferings and also of my joys, is closed to
others. And this is not just about
my material house; this is true
also of the enclosed area of my life, my heart. Fewer and fewer people
can cross this threshold. The security of some shuttered doors guards
the insecurity of a life that is becoming more fragile and less
susceptible to
the risks of life and to the love of others.
The
image of an open door has always been the symbol of light, friendship, joy,
freedom, confidence. How we need
to recover these things! The
closed door harms us, paralyzes us, separates us.
We
are beginning the Year of Faith, and paradoxically the image that the Pope
suggests is that of the door, a door that we have to go through so as to be
able to encounter the One whom we need so much. The Church, through the voice and heart of her Shepherd,
Benedict XVI, is inviting us to cross the threshold, to take a step that is a
free, interior decision: to
encourage us to enter into a new life.
The
door of faith reminds us of the Acts of the Apostles: “And when they arrived, they gathered the Church together
and declared all that God had done with them, and how he had opened a door of
faith to the Gentiles” (Acts 14:27).
God always takes the initiative and does not want anyone to be
excluded. God calls at the door of
our hearts: “Behold, I stand at
the door and knock; if any one
hears my voice and opens the door, I will come in to him and eat with him, and
he with me” (Rev 3:20). Faith is a
grace, a gift from God. “Only
through believing, then, does faith grow and become stronger... in a continuous
crescendo of self-abandonment into the hands of a love that seems to grow
constantly because it has its origin in God” (Apostolic Letter Porta fidei, 7).
Passing
through this door involves setting out on a journey that lasts a
lifetime,
while we walk onward past so many doors that nowadays are opened to us,
many of
them wrong doors that very attractively but deceptively invite us to
take
another path; doors that promise
an empty, narcissistic happiness with an expiration date; doors that
lead us to cross-roads where,
whatever option we follow, it will in the short or long term cause
anxiety and bewilderment; self-referential doors that tire
themselves out with no guarantee of a future. While the doors of the
houses are closed, the doors of
the shopping malls are always open.
Someone goes through the door of faith, this threshold is crossed, when
the Word of God is proclaimed and the heart allows itself to be molded
by the
grace that transforms it. A grace
that bears a specific name, and this name is Jesus. Jesus is the door
(Jn 10:9). He, and He alone, is and always will be the door. No one
goes to the Father except
through Him (see Jn 14:6). If
there is no Christ, there is no way to God. As a door He opens up for
us the way to God, and as the Good
Shepherd He is the only One who cares for us at the cost of his own
life.
Jesus
is the door and calls at our door so that we will let him cross the threshold
of our life. “Be not afraid ...
open the doors to Christ,” Blessed John Paul II told us at the beginning of his
pontificate. Open the doors of the
heart as the disciples did in Emmaus, asking the Lord to remain with us so
that we can go through the doors of faith:
the same Lord leads us to understand the reasons why we believe, so
as then to go out and proclaim him.
Faith involves deciding to be with the Lord so as to live with him and
to share him with our brethren.
We
give thanks to God for this opportunity to appreciate our life as children of
God, through this journey of faith that started in our life with the waters of
baptism, the inexhaustible and fruitful shower that makes us children of God
and brothers and sisters as members of the Church. The goal, the destination or the purpose is the encounter
with God with whom we have already entered into communion and who desires to
restore us, purify us, lift us up, sanctify us, and give us the happiness that
our heart yearns for.
We
wish to thank God because He sowed in the heart of our Archdiocesan Church the
desire to spread and to give with open hands this gift of Baptism. It is the result of a long journey that
began with the question, “How can we be the Church in Buenos Aires?” and
proceeded by way of the [Archdiocesan]
Synod Report [Estado de Asamblea] so as to take root in the [Archdiocesan] Mission Statement
[Estado de Misión]
as a permanent pastoral option.
Beginning
this Year of Faith is a new call to deepen in our lives this faith that
we have
received. Professing the faith
with our mouths implies living it in our hearts and showing it in our
works: a witness and a public commitment. The disciple of Christ, son
or daughter
of the Church, can never think that believing is a private act. This is
an important and intense
challenge for every day, since we are convinced that “he who began a
good work
in you will bring it to completion at the day of Jesus Christ” (Phil
1:6). Considering our reality, as missionary
disciples, we ask: “What does
crossing the threshold of faith challenge us to do?”
Crossing
the threshold of faith challenges us to discover that although it seems today that
death reigns in its various forms and that history is ruled by the law of the
most powerful or the most cunning, and although hatred and ambition operate as
driving forces of so many human struggles, nevertheless we are absolutely and
decisively convinced that this sad reality can change and must change, because
“if God is for us, who can be against us?” (Rom 8:31, 37).
Crossing
the threshold of faith means not being ashamed to have the heart of a child who,
because he still believes in impossible things, can live in hope—the one thing
that is capable of giving meaning and transforming history. To ask for it without ceasing, to pray
without fainting and to adore so as be transfigured by what we contemplate.
Crossing
the threshold of faith leads us to beg for each one of us the “mind... which was
in Jesus Christ” (Phil 2:5), so that we may experience a new way of thinking,
of communicating, of being in the family, of planning the future, of living out
the virtue of charity and our vocation.
Crossing
the threshold of faith is acting, trusting in the power of the Holy Spirit present
in the Church and who also manifests himself in the signs of the times; it is accompanying the constant
movement of life and of history without falling into the paralyzing defeatism
that regards any time in the past as being better; it is a sense of urgency to think of something new, to
contribute something new, to create something new, kneading into life “the new
leaven of justice and holiness” (cf. 1 Cor 5:8).
Crossing
the threshold of faith implies keeping our sense of wonder and a heart that has
not lazily settled into a routine, but is capable of recognizing that every
time a woman brings a child into this world she is logically betting on life
and on the future, that when we protect the innocence of children we guarantee
the truth of a tomorrow, and when we act as caregivers for an elderly person we
perform an act of justice and cherish our roots.
Crossing
the threshold of faith is work performed with dignity and a vocation of service,
with the self-denial of someone who in either case goes back to daily life to
begin again without slackening, as though all that had already been done were just
one step in the journey toward the kingdom, the fullness of life. It is the silent hope after the daily
sowing, contemplating the fruit gathered and thanking the Lord because He is
good and asking him not to abandon the work of his hands (Ps 138).
Crossing
the threshold of faith demands striving for freedom and peaceful coexistence even
though everyone around us is faltering, in the certainty that the Lord is
asking us to do justice, to love kindness, and to walk humbly with our God
(Micah 6:8).
Crossing
the threshold of faith entails the ongoing conversion of our attitudes, the
manners and the standards by which we live; voicing
our thoughts in new, unvarnished terms, without papering over differences; offering the new form that Jesus Christ
imprints on anyone whom He has touched with his hand and his Gospel of
Life, encouraging one another to do something unprecedented for society and for
the Church; because “if anyone is
in Christ, he is a new creation” (2 Cor 5:17-21).
Crossing
the threshold of faith leads us to forgive and to be able to put on a smile; it is drawing near to everyone who lives
a marginalized existence and calling him by name, it is caring for the
frailties of the weakest and supporting their tottering steps, certain that
whatever we do for the least of our brethren we do for Jesus himself (Mt
25:40).
Crossing
the threshold of faith means celebrating life, allowing ourselves to be
transformed so that we become one with Jesus at the table of the Eucharist
celebrated in community, and being there with our hand and our heart busy
working on the great project of the Kingdom: all the rest will be given us as well (Mt 6:33).
Crossing
the threshold of faith is living in the spirit of the [Second Vatican] Council and
of Aparecida [Brazil, site of the Fifth General Conference of Latin American
Bishops in 2007], in the Church of the open doors, not only so as to receive
the Gospel but fundamentally so as to go out and fill with the Gospel message
the streets and the lives of the people of our times.
Crossing
the threshold of faith for our Archdiocesan Church means to feel that we are
confirmed in the Mission to be a Church that lives, prays and works in a
missionary key.
Crossing
the threshold of faith is, finally, accepting the newness of the life of the Risen
Lord in our poor flesh so as to make it a sign of his new life.
Meditating
on all these things, we look to Mary, that She, the Virgin Mother, might
accompany us in this crossing of the threshold of faith and draw down upon our
Church in Buenos Aires the Holy Spirit, as in Nazareth, so that just like her
we might adore the Lord and go out to proclaim the marvels that He has done
among us.
October
1, 2012,
Feast
of Saint Thérèse of the Child Jesus
Cardinal Jorge Mario Bergoglio, S.J.
Translated
by Catholic World Report