Vatican

Vatican City, Jan 22, 2018 / 08:31 am (CNA/EWTN News).- Aboard the papal plane from Lima to Rome Sunday, Pope Francis said that comments made to Chilean journalists Jan. 18 were not intended to cause pain for victims of clerical sexual abuse.

Francis said that he had meant to explain to Chileans that because he has not seen evidence that Chilean Bishop Juan Barros helped to cover up acts of sexual abuse, it would be unjust to condemn him.

The pontiff said that his use of “the word ‘proof’ was not the best in order to draw near to a suffering heart.”

He also explained that he is aware that victims may not have brought forward evidence because it is unavailable, or because they are otherwise ashamed or afraid.

“Barros’ case was studied, it was re-studied, and there is no evidence,” Francis told journalists Jan. 21. “That is what I wanted to say. I have no evidence to condemn him. And if I condemn him without evidence or without moral certainty, I would commit the crime of a bad judge.”

“If a person comes and gives me evidence,” he continued, “I am the first to listen to him. We should be just.”

Barros is accused by four victims of clerical sexual abuse of colluding to cover up the crimes of his longtime friend, Fr. Fernando Karadima.  Francis has long defended Barros, who claims to be innocent. Barros has been a subject of controversy since his 2015 appointment to lead the Diocese of Osorno.

Karadima, who once led a lay movement from his parish in El Bosque, was convicted of sexually abusing minors in a 2011 Vatican trial, and at the age of 84, he was sentenced to a life of prayer and solitude.

During his Jan. 15-18 visit to Chile, Pope Francis met with abuse survivors, but when questioned about Barros by journalists on his last day in the country, he said, “the day they bring me proof against Bishop Barros, I’ll speak. There is not one shred of proof against him. It’s all calumny. Is that clear?”

The Pope’s comment was met with fierce opposition, as critics said he was insensitive to abuse victims.

Cardinal Sean O’Malley, Archbishop of Boston and one of nine members of the Pope’s Council of Cardinals, issued a statement Jan. 20 voicing criticism of the Pope’s remarks.

“It is understandable that Pope Francis’ statements yesterday in Santiago, Chile were a source of great pain for survivors of sexual abuse by clergy or any other perpetrator,” O’Malley said.

“Words that convey the message ‘if you cannot prove your claims then you will not be believed’ abandon those who have suffered reprehensible criminal violations of their human dignity and relegate survivors to discredited exile,” he said.

Since he was not personally involved in the Chilean cases, O’Malley said he couldn’t speak as to why the Pope chose to use the specific words he did when responding to reporters.

“What I do know, however, is that Pope Francis fully recognizes the egregious failures of the Church and its clergy who abused children and the devastating impact those crimes have had on survivors and their loved ones.”

“Accompanying the Holy Father at numerous meetings with survivors I have witnessed his pain of knowing the depth and breadth of the wounds inflicted on those who were abused and that the process of recovery can take a lifetime,” O’Malley said, adding that Francis’ many statements insisting on a “zero-tolerance” policy for abuse in the Church “are genuine and they are his commitment.”

During the press conference, the Pope said that he had seen O’Malley’s statement and that he has appreciation for the cardinal: “I thank him for his statement because it was very just.”

“[O’Malley] said all that I did and that I do, that the Church does, and then he spoke of the sorrow of victims” in general, Francis said. “Because many victims feel that they are not able to bring [forward] a document or a testimonial.”

O’Malley is also the head of the Pontifical Commission for the Protection of Minors, which just concluded a 3-year mandate in December. The Vatican has not issued any statements on the the commission since its expiration, causing some to speculate on the future of its existence.

However, in the most recent meetings of the Council of Cardinals, O’Malley spoke on the commission’s continued work, explaining that it is in the Pope’s hands to decide whether to reconfirm current members and whom to appoint as new members.

In the presser, Francis said that before the start of his trip, he had received a list of recommendations for new members, which he is now studying.  The Pope did not say whether O’Malley would be reappointed.

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Aboard the papal plane, Jan 18, 2018 / 07:00 am (CNA/EWTN News).- In his five years in office, Pope Francis gained a reputation for tossing protocol and embracing spontaneity. Today, he did it again with another papal first: marrying two flight attendants on board his flight from Santiago to Iquique.

According to journalists traveling with the Pope, the couple – Paula Podest and Carlos Ciuffardi – went to the Pope during the Jan. 18 flight to ask for his blessing.

The couple told Francis they had been civilly married, but had not been able to get married in the Church because their parish was destroyed in the massive 8.8 earthquake that rocked Santiago in 2010.

In response, the Pope offered to marry them on the spot. Ignacio Cueto, owner of the airline company, LATAM, was a witness in the ceremony.

According to Ciuffardi, who spoke briefly with journalists after the ceremony, the Pope asked the couple if they were married yet, and when they explained why they hadn’t been married in the Church, he said “do you want to get married?”

The Pope, Ciuffardi said, asked them “Are you sure, absolutely sure?” They said yes, gave the Pope Podest’s ring and asked Cueto if he would be a witness. The Pope then blessed the ring, placed their hands together, offered some brief reflections and pronounced them man and wife.

#PopeFrancis married these flight attendants aboard the papal plane flying to Iquique, #Chile this morning.

Their wedding was canceled when an earthquake destroyed their church in Santiago in 2010.

Join us in congratulating the happy couple! #FranciscoEnChile pic.twitter.com/3pQ64oy7nP

— Catholic News Agency (@cnalive) January 18, 2018

According to Ciuffardi, Francis told them what happened “was historic,” because “never has a Pope married a couple on a plane.”

Referring to the rings, Francis jested that they shouldn’t be too tight, because “they would be a torture,” nor too loose, because they might lose them.

Since they didn’t have an official marriage certificate to sign, Pope Francis asked the cardinals with him to draft one, so they grabbed a piece of blank copy paper and each signed their names and what role they played in the ceremony. One of the cardinals also signed as a witness.

The Pope also gave the couple two rosaries, Podest received a white rosary and Ciuffardi a black one.

The couple – who have two children, Rafaela, 6, and Isabela, 3 – said they will be traveling with the Pope to Iquique, and from there will take a different flight to another destination, and will celebrate after.  

“It was something historic, really. Very exciting. What he told us was very important: he told us ‘this is the sacrament that the world needs, the sacrament of marriage. Hopefully, this will motivate couples around the world to get married’,” Ciuffardi said.

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Temuco, Chile, Jan 17, 2018 / 07:08 am (CNA/EWTN News).- On Tuesday, Pope Francis celebrated Mass in Chile’s largely indigenous Araucania region, long divided by violent conflict. He stressed the importance of unity, which he said cannot be achieved through violence or forced uniformity.

Pointing to Jesus’ prayer that “they may all be one” at the end of John’s Gospel, Pope Francis noted that it is at this “crucial moment” before his death that Jesus “stops to plea for unity.”

“In his heart, he knows that one of the greatest threats for his disciples and for all mankind will be division and confrontation, the oppression of some by others,” he said, and urged those present to take Jesus’ words in the prayer to heart.

We must “enter with him into this garden of sorrows with those sorrows of our own, and to ask the Father, with Jesus, that we too may be one,” Francis said, and prayed that “confrontation and division never gain the upper hand among us.”

Pope Francis spoke during his Jan. 17 Mass in Chile’s Araucania region in Temuco, which for years has been torn apart by violent conflict surrounding the plight of the area’s Mapuche people, an indigenous group present largely in south-central Chile and southwestern Argentina.

He traveled to the region as part of his Jan. 15-18 visit to Chile, after which he will make an official visit to Peru from Jan. 18-21.

The largest indigenous group in Chile, the Mapuche resisted Spanish conquest during colonial times by using guerrilla warfare tactics to evade soldiers and maintain control of their land.

They continued to resist after Chilean independence in 1818, however, in the 1860s the military gained control, and the majority of their land was given over to members of the military and incoming immigrants.  

Despite the launch of some initiatives aimed at restoring parts of their land and the creation of scholarships for Mapuche students, the Mapuche live in one of the poorest areas of Chile and claim to be mistreated by authorities.

Some of the Mapuche have in recent years adopted violent means of protest, and have bombed trucks and land of non-Mapuche people they say are illegally inhabiting the area.

They have also set fire to churches, burning more than two dozen in 2016 and 2017, according to the Chilean prosecutor’s office. Just last Friday three more churches were firebombed in the Chilean capital Santiago in protest of the Pope’s visit.

No one has claimed responsibility for the attacks, and authorities are unsure whether Mapuche activists are to blame, however, leaflets criticizing the upcoming visit of Francis and calling for a “free” Mapuche nation were dropped at the scene.

The field attached to the Maquehue Airport, where Pope Francis landed and celebrated Mass, had once been used as a detention center where many indigenous peoples were tortured during Chile’s military government under Augusto Pinochet.

In the lead up to the Pope’s trip, a number of the Mapuche had protested the use of the airport for the papal Mass given the serious human rights violations that took place there, arguing that the land belongs to them and not the government. Two more attacks on churches took place shortly before the Pope’s arrival to Temuco, however, no one has claimed responsibility for these either.

In his homily, Pope Francis recognized that in the past, the airport had been the site of “grave violations of human rights,” and said he was offering the Mass for “all those who suffered and died, and for those who daily bear the burden of those many injustices.” He paused in a moment of silence for all who died.

“The sacrifice of Jesus on the cross bears all the sin and pain of our peoples, in order to redeem it,” he said, and pointed to the day’s Gospel reading from John, in which Jesus prays for the unity of his disciples.

Unity is a gift which must be “persistently sought” for the good of all, and for future generations, he said, but cautioned against what he named as two temptations that can “poison the roots” of this unity.

First, Francis warned against the temptation to confuse unity with uniformity, saying “Jesus does not ask his Father that all may be equal, identical, for unity is not meant to neutralize or silence differences.”

“Unity can never be a stifling uniformity imposed by the powerful, or a segregation that does not value the goodness of others,” he said. Rather, the unity that Jesus refers to is a “reconciled diversity” which recognizes the value of the individual contribution of each tradition and culture.

This unity “will not allow personal or community wrongs to be perpetrated in its name,” the Pope said, adding that “we need the riches that each people has to offer, and we must abandon the notion that there are higher or lower cultures.”

It also requires both listening to and esteeming one another, which in turn builds solidarity. And solidarity, he said, is the most effective weapon against “the deforestation of hope.”

He also warned against the temptation to obtain unity with the use of violence, and cautioned against two forms of violence which he said stifle the growth of unity and reconciliation rather than encouraging them.

The first, he said, are the “elegant agreements that will never be put into practice.” They consist of nice words and detailed plans, and while these are needed, they end up “erasing with the elbow what was written by the hand” when they go unimplemented, he said, explaining that this is a form of violence “because it frustrates hope.”

Second are the actual acts that take place, he said, insisting that “a culture of mutual esteem may not be based on acts of violence and destruction that end up taking human lives.”

“You cannot assert yourself by destroying others, because this only leads to more violence and division,” he said. “Violence begets violence, destruction increases fragmentation and separation. Violence eventually makes a most just cause into a lie.”

Rather than using these two avenues, which are “the lava of a volcano that wipes out and burns everything in its path,” the Pope urged attendees to pursue a path of “active non-violence” as a political style, and told them to never tire of promoting true and peaceful dialogue for the sake of unity.

After Mass, Pope Francis will head to the mother house for the Sisters of the Holy Cross order, where he will each lunch with around 11 people, eight of whom will be Mapuche.

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Vatican City, Jan 16, 2018 / 01:00 pm (CNA/EWTN News).- The conferral of the Vatican’s Order of St. Gregory the Great to Dutch politician and pro-abortion activist Liliane Ploumen was part of an ordinary diplomatic exchange of honorific titles, a… […]

Santiago, Chile, Jan 16, 2018 / 06:33 am (CNA/EWTN News).- On his first full day in Chile, Pope Francis told Catholics in the country that the Beatitudes aren’t just a simple piece of advice from someone who purports to know everything, but they are a source of hope which impels people to leave their comfort zone and follow the path given by Jesus.

“The Beatitudes are not the fruit of a hypercritical attitude or the ‘cheap words’ of those who think they know it all yet are unwilling to commit themselves to anything or anyone,” the Pope said Jan. 16.

People with this attitude, he said, “end up preventing any chance of generating processes of change and reconstruction in our communities and in our lives.”

The Beatitudes, then, “are born of a merciful heart that never loses hope. A heart that experiences hope as a new day, a casting out of inertia, a shaking off of weariness and negativity,” he said.

By proclaiming blessings to the poor, grieving, afflicted, patient and merciful, Jesus casts out “the inertia which paralyzes those who no longer have faith in the transforming power of God our Father and in their brothers and sisters, especially the most vulnerable and outcast.”

The Beatitudes, he said, are the fruit of Jesus’ encounter with people, who saw in him “the echo of their longings and aspirations,” and found in him the “horizon towards which we are called and challenged to set out.”

Pope Francis spoke during his homily for Mass at O’Higgins Park in Santiago on his first full day in Chile. He is currently in the first step of a two-country visit to South America, which will also include a stop in Peru.

He will visit various cities in Chile, including Temuco and Iquique, and on Jan. 18 will travel to Peru, where he will visit Lima, Puerto Maldonado and Trujillo.

In his homily for Mass, Pope Francis focused on the day’s Gospel reading from Matthew in which Jesus speaks on the Beatitudes.

The Beatitudes, he said, are not the product of the “prophets of doom who seek only to spread dismay,” and nor do they come from “those mirages that promise happiness with a single ‘click,’ in the blink of an eye.”

Rather, the Beatitudes “are born of the compassionate heart of Jesus, which encounters the hearts of men and women seeking and yearning for a life of happiness,” he said, noting that these are men and women who know what it means to suffer and who appreciate “the confusion and pain of having the earth shake beneath their feet” or seeing their life’s work washed away.

Chileans themselves know from personal experience how to rebuild and start anew, he said, adding: “How much you know about getting up again after so many falls! That is the heart to which Jesus speaks; that is the heart for which the Beatitudes are meant!”

Francis said the Beatitudes represent a “new day” for all those who look to the future and dream, and who allow themselves to be moved and sent forth by the Holy Spirit.

Contrary to “the resignation that like a negative undercurrent undermines our deepest relationships and divides us,” Jesus provides a more positive message, telling the people that “blessed are those who work for reconciliation. Blessed are those ready to dirty their hands so that others can live in peace.”

“Do you want to be blessed? Do you want to be happy? Blessed are those who work so that others can be happy. Do you want peace?” he asked. “Then work for peace.”

Peace, the Pope added, is sown by closeness and by “coming out of our homes and looking at peoples’ faces…This is the only way we must forge a future of peace, to weave a fabric that will not unravel.”

A true peacemaker, he said, “knows that it is often necessary to overcome great or subtle faults and ambitions born of the desire for power and to gain a name for oneself, the desire to be important at the cost of others.”

Quoting Chilean Saint Alberto Hurtado, he said a good peace-maker knows that “it is very good not to do wrong, but very bad not to do good.”

He closed his homily asking that Mary would help all to both live and desire the Beatitudes “so that on every corner of this city we will hear, like a gentle whisper: Blessed are the peacemakers, for they will be called children of God.”

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Vatican City, Jan 14, 2018 / 04:45 am (CNA/EWTN News).- At a special Mass Sunday for the World Day of Migrants and Refugees, Pope Francis said that while it is normal to be afraid of the unknown, we can’t let this direct how we respond to newcome… […]

Vatican City, Jan 11, 2018 / 10:17 am (ACI Prensa).- In an interview published Thursday, Cardinal Pietro Parolin said that for the Vatican, the new year will be marked by its attention to the lives of young people ahead of the 2018 Synod of Bishops.

&… […]

Vatican City, Jan 10, 2018 / 02:00 pm (CNA).- At a traditional new year’s meeting between Pope Francis and diplomats to the Vatican, the pope painted a picture of pontifical diplomacy around the globe: An international mission working to secure the common good, an always increasing network of relations, and the certainty of an impartial voice working for peace.

The Pope’s speech sets the basis and the guidelines for the Holy See’s diplomatic activities during the year. If the guidelines are based on concrete issues, then pontifical diplomacy has three main threads —three themes that include all the others.

The first is a commitment to peace; the second is a commitment to human dignity; and the third is a commitment to fight poverty.

In the mind of the Pope, all three seem linked to one another.

The Vatican’s commitment to peace is practiced via the art of mediation, and the Holy See has been a critical participant in the mediation of global conflict for decades. The Vatican’s commitment to human dignity is based on the principle that all people are equal and dignified in the sight of God. And the Church’s commitment to fight poverty is expressed in its diplomatic work for peace, international development, and support for marginalized. On that front, Pope Francis has asked who, in the end, is poorer than an unborn child, or than the forgotten or marginalized elderly.

These three commitments will shape the Holy See’s diplomatic activity for the upcoming year. Within that framework, there are two clear priorities for the diplomatic work of the Holy See in the upcoming year.

The first is advocating for migrants and refugees. The United Nations are finalizing a Global Compact on Migration, that follows the New York Declaration for Refugees and Migrants issued in September 2016. The Holy See participated in all of the meetings, and presented 20 points of actions on the issue gathered under the four keyworks “welcome, protect, promote and integrate.”

The Pope has made migration a core issue of his pontificate: he established a special section for Migrants and Refugee within the ranks of the Vatican dicastery for the Promotion of the Integral Human Development, and the Pope is personally chairing it. The theme for the World Day of Peace 2018 was “Migrants and Refugees: Seekers of Peace,” underscoring the importance the issue has for the Holy See.

The second diplomatic focus is on peacekeeping. The Holy See is aims to helping and assisting countries in achieving peace.

Archbishop Silvano Maria Tomasi, a former papal nuncio now counsellor at the Vatican Dicastery for the Integral Human Development, stressed to CNA that for at least the past 50 years, “peacekeeping and the search for peace have dominated the Holy See’s public interventions.”

The Holy See is working to create a path to peace, Tomasi said, by working on “the formation of a new mentality, thanks to the World Day of Peace; the Holy See’s involvement in discussions on disarmament; and the Holy See’s encouragement to develop effective international institutions.”

How does the Holy See carry on its commitment?

First of all, with its work into the multilateral institutions, namely the United Nations and other global institutions.

The Holy See Mission at the United Nations in New York provided data on the Holy See’s work at the UN during the last year.

The Holy See at the UN in New York delivered 82 interventions, and 10 of them were delivered by Archbishop Paul Richard Gallagher, Vatican “foreign ministry,” who led the Holy See’s delegation at the 72nd session of the UN General Assembly in September.

Archbishop Gallagher also signed the Treaty on the Prohibition of Nuclear Weapons for the Holy See and in the name of and behalf of the Holy See.  The Holy See’s  mission noted that “the Holy See was an active participant in negotiations, and was one of the 122 States that voted in favor of the treaty, adopted on July 7, 2017.  The signing took place during the High Level Ceremony for the opening of the signing of the Treaty, in which the Holy See joined more than 40 states in signing the treaty, and was joined by only Thailand in simultaneously ratifying the treaty.”

The Holy See Mission at the UN Office in Geneva, led by Archbishop Ivan Jurkovic, delivered 48 interventions, participating in many panels on the Global Compact on Migrations. The Holy See Mission in Geneva also represents the Holy See at the International Organization for Migration: the Holy See has been a member state of the IOM since 2012.

Those are only examples of the Holy See’s considerable involvement in multilateral international organizations. It is noteworthy to remember that there is also a Holy See Diplomatic Mission in Vienna, accredited to the Organization for Security and Cooperation in Europe, and to other special organizations like the International Atomic Energy Agency, to which the Holy See is a member state and founder.

No less important is the Holy See’s Mission at the Food and Agriculture Organization in Rome. Pope Francis has personally demonstrated that fighting world hunger is a priority to the Holy See. The Pope has visited the FAO headquarters two times, Nov. 20, 2014 and Oct. 16, 2017, and went to the World Food Program Headquarters June 13, 2016. In addition to that, the Pope symbolically donated $25,000 dollars to the FAO to support the Eastern African populations facing food insecurity and famine.

The Holy See’s diplomatic network of bilateral relations also continues to grow.In 1900, only about 20 countries had diplomatic relations with the Holy See. In 1978 the number was 84; in 2005 it was 174. During Benedict XVI’s pontificate, six new countries were added to the list, and, under the leadership of Pope Francis that number has climbed to 183, with Myanmar, also called Burma, joining the list of states with full diplomatic ties with the Holy See.

There are only 13 States who have no diplomatic ties with the Holy See.

Out of them, 8 have no Vatican envoy: Afghanistan, Saudi Arabia, Bhutan, the People’s Republic of China, North Korea, Maldives and Tuvalu. The Holy See has apostolic delegates, not fully recognized as ambassadors, in four countries: Comoros, Somalia, Brunei and Laos. The Holy See has started negotiations with Vietnam to reach full diplomatic ties, and in 2011 the Holy See appointed the first non-residential Vatican envoy to Hanoi.

The diplomatic efforts of the Holy See are considerable, and, as Pope Francis emphasized, committed to important and deeply Catholic international goals.

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Vatican City, Jan 10, 2018 / 09:00 am (CNA).- The Vatican announced Wednesday that Colombian Bishop Noel Antonio Londoño Buitrago C.Ss.R. has been appointed papal commissioner for the Sodalitium Christianae Vitae, a Catholic society of apostolic life.  

Londoño will oversee the community as they continue a process of reform, following revelations that their founder, Luis Fernando Figari, committed serial acts of abuse while leading the community. Several former leaders of the community have faced related allegations.
 
Londoño’s appointment was announced in a Jan. 10 communique from the Vatican, which stated that Londoño, the Bishop of Jericó, would carry out his role alongside Cardinal Joseph Tobin of Newark, who has served as papal delegate overseeing the SCV’s reform process since May 2016.

Tobin will continue to be the group’s liaison with the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, and will focus primarily on reforming economic matters. In his role as Commissioner, Londoño will serve oversee the leadership of order as they continue to reform their governing policies and formation procedures.

The Sodalitium Christianae Vitae was established by Figari in 1971 in Peru, and was granted pontifical recognition in 1997. Alejandro Bermúdez, executive director of CNA, is a member of the community.

In addition to founding the SCV, a community of men, Figari also founded the Marian Community of Reconciliation and the Servants of the Plan of God, a community of women and an order of women religious. In 2002, he was named a consultor to the Pontifical Council for the Laity, and served in subsequent consultative roles at the Vatican.  

Figari stepped down as superior general of the Sodalitium Christianae Vitae in 2010, after allegations of abuse surfaced in Peru. The current superior general is Alessandro Moroni Llabres.

The community was investigated after the publication of a book in 2015 by journalists Paola Ugaz and Pedro Salinas, chronicling years of alleged sexual, physical and psychological abuse by members of the SCV. In addition to Peru, the community operates in Argentina, Brazil, Colombia, Costa Rica, Chile, Ecuador, the United States, and Italy.

Figari and other former leaders of the community remain the subject of criminal investigations in Peru.

In May 2016 the Pope named Archbishop Tobin as the pontifical delegate charged with overseeing the community’s handling of the investigation and their process of reform.

In February of 2017, a team of independent investigators commissioned by the Sodalitium reported that “Figari sexually assaulted at least one child, manipulated, sexually abused, or harmed several other young people; and physically or psychologically abused dozens of others.”

As a result, the Vatican’s Congregation for Institutes of Consecrated Life issued a decree the same month forbidding Figari from any contact with the religious community, and banning him from returning to Peru without permission from the current superior of the Sodalitium. Figari was also forbidden to make any public statements.

The Vatican made a similar move in the case of the Legionaries of Christ after it was discovered that their founder, Fr. Marcial Maciel, had been living a double life.

In 2006, with the approval of the Pope, the Congregation of the Doctrine of the Faith imposed upon Maciel “a retired life of prayer and penance, renouncing any form of public ministry.” Due to his advanced age, Maciel was not the subject of a formal canonical trial.
 
From that point on, Benedict XVI carried out a process of reform for the Legionaries, and in 2010 named then-Archbishop Velasio de Paolis as papal delegate to serve in a role similar to what Londoño will have for the SVC.

After his appointment, De Paolis formed a commission charged with drafting new constitutions for the Legionaries. He completed his mandate in 2014 when the new constitutions were approved by Pope Francis. The cardinal died in September 2017.

No specific time frame was given for Londoño’s mandate as Commissioner and it is not yet known what steps he will take, however, he is likely to follow the model set by De Paolis, and step aside when the community has a clear path forward.

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Vatican City, Jan 10, 2018 / 04:00 am (CNA/EWTN News).- Pope Francis said Wednesday that moments of silence in the Mass should be intentional times of prayer, recollection and communion with God, rather than being viewed as times to just be quiet or no… […]