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Despite coronavirus, virtual town hall to bring L.A. Catholics together

May 5, 2020 CNA Daily News 0

CNA Staff, May 5, 2020 / 04:11 pm (CNA).- A Wednesday live stream “virtual town hall” with Archbishop Jose Gomez of Los Angeles and several Catholic experts aims to hear how Catholics and their families have been affected by the coronavirus pandemic and to discuss ways to respond.

“This town hall will give us a chance to come together to pray, to share our experiences, and to talk about how we can strengthen our faith and families as we move forward in these difficult days,” Archbishop Gomez said, according to the Archdiocese of Los Angeles’ news website Angelus News.

The theme of the event is “Better Together”. The May 6 internet live stream will take place at 12 p.m. Pacific Time.

Those who wish to participate by phone can sign up at the Los Angeles archdiocese’s website to receive a call at the start of the event.

“These weeks of stay-at-home orders have brought us together as families like never before,” Gomez said. “It is beautiful to be together, and in many ways, our homes have become our domestic churches, where we especially feel the presence of God in our lives. But we also know that we are facing challenges in our families — fear, uncertainty, all sorts of anxieties and stresses.”

Gomez has invited guests to give practical advice and help address challenges. They will also speak about growing in prayer and building community.

The guests are Helen Alvaré, a law professor based at George Mason University who is an advocate for women and families; Dr. Aaron Kheriaty, a psychiatrist, Catholic ethicist, and professor at the University of California Irvine School of Medicine who specializes in children and families; and Catholic youth leader Christina Lamas, executive director of the National Federation for Catholic Youth Ministry.

There will be an opportunity for participants in the town hall to ask questions.

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News Briefs

Saintly superhero: When Marvel Comics told the life story of John Paul II

May 5, 2020 CNA Daily News 2

Denver Newsroom, May 5, 2020 / 02:52 am (CNA).- Pope St. John Paul II, who led the Catholic Church from 1978 until his death in 2005, is perhaps one of the most compelling figures of the 20th century.

Born nearly 100 years ago on May 18, 1920 in Wadowice, Poland, Karol Woytila— the future pope— endured the loss of most of his family, clandestinely studied for the priesthood while his country was under Nazi rule, and rose through the Church hierarchy while never ceasing to encourage his Polish countrymen to keep the faith while resisting Communist pressure.

He participated in the Second Vatican Council and, upon his election as pope, became the most widely-traveled pontiff ever and likely the most-seen person in the history of the world. He was an academic, and widely regarded as a genius, but also a man of simplicity and humility.

He survived a brutal assassination attempt in 1981, crediting Mary’s intercession for his survival and extending forgiveness to his attacker.

“He’s the exemplar of the fact that a life wholly dedicated to Jesus Christ and the Gospel is the most exciting human life possible,” George Weigel, John Paul II’s biographer, told CNA.

“This man lived a life of such extraordinary drama that no Hollywood scriptwriter would dare come up with such a storyline. It would just be regarded as absurd.”

His compelling life story has been told and retold many times, including on the big screen.

But did you know that John Paul II’s life story was once the subject of a Marvel comic book?

Printed in full color and featuring dramatic, stylish visuals, the 1982 comic chronicles the pope’s life, from his childhood in Poland all the way up to the attempt on his life by a would-be assassin.

Marvel, which Disney purchased in a multi-billion dollar acquisition in 2009, is one of the largest entertainment companies in the world, and the purveyor of such iconic characters as Iron Man, Spider-Man, and Captain America.

So what persuaded the Marvel executives to green-light a comic book about the then newly-elected pope?

‘Marvel’s Man in Japan’

It all started with Gene Pelc— a New Yorker and Marvel representative living in Japan.

Pelc— whose wife is Japanese— had moved to Japan in the 1970s in order to report back to Marvel on how the comic book company could adapt its products for a Japanese audience.

Pelc was tasked with licensing Spider-Man to play on Japanese television, and was largely successful at what he did, earning the moniker “Marvel’s Man in Japan.”

Pelc told CNA that he and his family went— and still go— to Mass at the Franciscan Chapel Center, a community of English-speaking priests in Tokyo.

Japan was then— and remains today— a very non-Christian country, with Catholics comprising less than half of 1% of the population.

One day, a priest named Father Campion Lally approached Pelc at the Franciscan Chapel Center with an unusual proposition. The eight-hundredth anniversary of St. Francis’ birth was coming up in 1982, Fr. Lally said…what if, to commemorate it, Marvel produced a comic book about the life of St. Francis?

Pelc liked the idea, and wondered whether it would prove popular amongst Catholics in the US. Fr. Lally was adamant, however, that the comic be marketed to non-Catholics as well.

“The real reason I want this done is to reach an audience the Church doesn’t normally reach,” Pelc remembers Fr. Lally saying.

“’I want to take St. Francis out of the birdbath’ was his exact comment.”

Pelc called up Stan Lee— a legendary Marvel comic book publisher— who apparently liked the idea. But when Pelc pitched the idea to the higher-ups at Marvel, they weren’t quite so supportive at first.

“They all said: Gene, you’ve been in Japan too long. No one wants to hear about that. They want to hear about superheroes,” Pelc remembers the executives telling him.

Pelc was able to appeal to the financial sensibilities of the executives to help his case, however— the Paulist Press, a U.S.-based Catholic publisher, had expressed interest in purchasing some 250,000 copies of the comic upon its release.

Needless to say, the prospect of a minimum of 250,000 copies sold— when a popular comic at the time could be expected to sell around 150,000 copies— was enough to sway the executives to approve the project.

Father Roy Gasnick, a Franciscan priest and director of communications based in New York, helped Marvel writer Mary Jo Duffy to write the story of St. Francis’ life for the comic. Fr. Gasnik was, by all accounts, a massive comic book fan himself.

Then the artists at Marvel did their magic, and produced the comic entitled “Francis: Brother of the Universe,” which hit stores in 1980.

Helped by the Paulist Press’ large order, “Brother of the Universe” proved to be a hit, both critically and commercially.

A new project

“The next step was pretty obvious to me, being Catholic and being Polish,” Pelc said.

“Pope John Paul II was extremely popular in the world at the time; he was traveling much more than the old popes did previously. And he was actually coming to Japan.”

John Paul II was the first pontiff to visit the country. The pope arrived in Japan in February 1981, to a small but enthusiastic welcome.

The pope’s visit galvanized Pelc, who was still riding high on the success of the St. Francis comic. He began looking into the possibility of producing another religious-themed comic for Marvel.

A friend of Gene’s introduced him to Father Mieczyslaw Malinski, who was a friend of the pope’s back in Poland during the war. Fr. Malinski apparently consulted with the pope himself about what he thought about the idea of turning his story into a comic.

According to Pelc, John Paul II was supportive of the idea, as long as Fr. Malinski himself worked with the comic book team on the project.

So, the Marvel team was off to the races yet again. The first step? Research. And a lot of it.

Most of the information came from Fr. Malinski, but the story still had to be adapted to fit into the panels and speech bubbles.

That task fell to Steven Grant, a young freelance comic book artist who at the time was living in New York and working for Marvel. He had heard that Marvel was producing a second religious-themed comic, but he didn’t think much of it— he assumed that Mary Jo Duffy would be tasked with writing this one, too.

Instead, Marvel’s editor-in-chief called Grant into his office and asked him to take on the task of writing the John Paul II comic book.

“I got involved because I was expendable at the time,” Grant told CNA.

“I wasn’t one of the artists they particularly wanted writing the Fantastic Four that month,” he laughed.

“And they knew I was Catholic— that was my big credential.”

For Grant, working on a comic book about John Paul II— which the team always referred to as “the Pope Book”— was both ordinary, in the sense that the writing process was not markedly different than other comic books; and extraordinary, given that the subject matter was not only a living person, but also the leader of a 1-billion strong worldwide religion.

“No one was worried about offending him, but there was a lot of room to offend a lot of people if we did a bad job with it,” he said.

Bumps in the road

The project experienced two major roadblocks the year before it was released, the first of which was the attempt on John Paul’s life in May 1981, in the midst of the comic’s production.

Instead of dropping the project, the Marvel team wrote the events of the assassination into the book itself.

In addition, communicating with Fr. Malinski would prove more difficult than the team at Marvel had expected.

On Dec. 13, 1981, a general named Wojciech Jaruzelski appeared on television sets throughout Poland. In a video message repeated over and over again, the general declared martial law, and ordered troops to suppress the Solidarity movement, a trade union rooted in Catholic principles that opposed Communism.

Many striking Solidarity workers would die in the next few days, as Polish troops fired into groups of them.

After John Paul’s visit to his native Poland in 1979, it would be another decade before the Solidarity Party in Poland, with the pope’s encouragement, would finally gain a majority in Parliament, and, largely peacefully, the country would shrug off the shackles of Communism.

To make matters worse, the turmoil in Poland was taking place in the middle of the comic book’s production schedule, and the Marvel team needed Fr. Malinski’s insights in order to get the comic book written.

The Communists restricted much of the communications in and out of Poland during that time. Pelc said he remembers receiving smuggled communications from Fr. Malinski, which he brought to his father in New York to have translated from Polish to English.

Apart from Fr. Malinski’s contributions, Grant says he simply put his nose to the grindstone and read up on as much as he could about the pope’s life.

“It was a little pre-internet,” Grant chuckled.

“I figured anything I found three or four references to was probably accurate.”

His total research spanned about two months, he says, but the actual writing process was only a couple of weeks long, spurred on by Marvel’s tight production schedules.

Legacy

Finally, in 1982, the comic book hit the shelves. Thanks in large part to Catholic agencies buying up the edition, somewhere in the neighborhood of 1 million copies made their way into the world.

For a young comic book artist, it was quite the windfall. Grant said he was able to pay off his student loans when he received the royalties for the comic the following year.

So, did the pope himself ever get a chance to see himself as a Marvel hero? According to Pelc, he did. A Marvel executive flew to Rome and presented the pope with a leatherbound edition.

The success of the first two religious-themed comic books led to a third, this time about another future saint— and friend of John Paul’s— Mother Teresa of Calcutta.

Although Pelc was not able to assist with that project, that comic also proved successful, though it was the last of the major religious-themed comics that Marvel produced. That comic even won a Catholic Press Association award in 1984.

In the four decades since the John Paul II comic book’s release, several members of the team that worked on it, including the artist who created the drawings, have died.

Pelc and Grant have gone their separate ways. Grant is still a freelance comic writer, and does writing work for Marvel “once in a blue moon” when they call him up.

Though the “Pope book” remains just one of the hundreds of projects that Grant has worked on over the years, he said he remembers walking into his local laundromat in New York a few months after the comic’s release, and being surprised to see the comic’s cover framed and hung proudly on the wall.

Though Grant never told the owners of the laundromat— clearly devout Catholics— that he was the author of the comic, he said it brought him pride that they valued it so highly.

Pelc, who still lives in Tokyo, owns a company that sells merchandise for musical artists. He said he still gets asked to this day— mostly by parishioners at the Franciscan Chapel Center— about Marvel’s religious comics, he says.

On the side, Pelc still has a passion for telling compelling Catholic stories. He is currently working on a book about the late 16th-century 26 Christian martyrs of Japan, and hopes eventually to adapt the story into a screenplay.

For his part, Pelc says he thinks it unlikely that a company like Marvel would produce something like this again. But he’s glad that by means of the “Pope book,” he and Grant and the entire team were able to tell a good story, in a world inundated by bad stories.

“That man deserved to be known by more than just people who go to church. He was an everyman pope, and I, being Polish, loved him,” he reflected.

Note: This story was adapted from an episode of Catholic News Agency’s podcast, CNA Newsroom. Click here to listen to the full story.

 

[…]

No Picture
News Briefs

Abortion bans prompt legal battles amid coronavirus pandemic

May 4, 2020 CNA Daily News 1

CNA Staff, May 4, 2020 / 03:00 pm (CNA).- Arkansas’ only remaining abortion clinic is suing over a state rule that patients must test negative for COVID-19 within 48 hours of any elective surgery, claiming that a lack of testing is preventing women from availing themselves of abortions before the state’s 20-week limit.

Arkansas Governor Asa Hutchinson had on April 3 suspended all elective surgeries throughout the state, with “non-medically necessary surgical abortions” included in that prohibition. Arkansas already has a 72 hour waiting period for abortions.

On April 27, the state modified the order to allow asymptomatic patients to have elective surgeries if they have had a negative COVID-19 NAAT (Nucleic Acid Amplification) test within 48 hours prior to the beginning of the procedure.

The requirement for COVID-19 testing applies across the board to all elective surgeries, Hutchinson has said.

The American Civil Liberties Union of Arkansas claims that the abortion clinic has contacted more than 15 testing locations but has been “unable” to find one that will test asymptomatic people and have results within 48 hours.

Despite the initial state order halting abortions, Arkansas health department inspectors on April 9 arrived at Little Rock Family Planning Services unannounced and found that the clinic was still performing surgical abortions.

The next day, the health department sent the clinic a cease-and-desist letter ordering a stop to surgical abortions “except where immediately necessary to protect the life or health of the patient.”

The Diocese of Little Rock’s Respect Life Office told CNA on April 16 of a “particularly troubling” increase in abortions at the clinic, especially by women traveling from neighboring Texas and Louisiana, states which have halted elective abortions.

Though a federal district court had on April 14 put a temporary restraining order on the state order stopping abortions, a federal appeals court on April 22 allowed the state order to go into effect.

Amid national lockdowns and stay-at-home orders, abortion has become a subject of national debate.

Pennsylvania governor Tom Wolf on May 2 vetoed a bill promoting the use of telemedicine during the pandemic because it did not include provisions for at-home abortions.

An amendment to SB 857 banned the use of telemedicine for procedures that are not approved under the Food and Drug Administration’s Risk Evaluation and Mitigation Strategy (REMS).

The abortion pill is not approved under REMS and thus would not be allowed via telemedicine under the new bill. At-home medical abortions are already banned under Pennsylvania law.

At least eight states have enacted temporary bans on abortion during the coronavirus pandemic and are subsequently contending with legal challenges. Judges have prevented many of the temporary bans from coming into effect, and some of the temporary orders simply have expired.

Last month in Texas, the US Court of Appeals for the Fifth Circuit ruled that the state’s ban on elective abortions, including medical abortions, could be reinstated, though the order lasted only until April 22.

In Alaska, there was a move by state officials in early April to “delay” abortions until June, but Governor Mike Dunleavy on April 14 allowed elective procedures to resume in the state.

On April 12, a federal judge ruled that the state of Alabama cannot move to limit abortion procedures through measures intended to focus medical resources on fighting coronavirus. Governor Kay Ivey had issued a statewide order March 19 which stopped all medical procedures except for emergencies or those needed to “avoid serious harm from an underlying condition or disease, or necessary as part of a patient’s ongoing and active treatment.”

On April 17, a federal judge ruled that despite Tennessee’s temporary ban on nonessential medical procedures, the state must allow abortions to continue.

Governor Kevin Stitt of Oklahoma issued an executive order halting non-essential surgeries and minor medical procedures in the state during the COVID-19 pandemic, though that order only lasted until April 30.

In Ohio and Iowa, most surgical abortions are currently allowed despite state efforts to restrict them.

The Louisiana Department of Health on March 21 ordered all medical and surgical procedures be postponed until further notice, with exceptions for emergencies. Abortion clinics in the state have sued to block the measure.

Mississippi Governor Tate Reeves issued an executive order April 10 banning all “elective” medical procedures, including abortions, with the order expiring April 27.

[…]

No Picture
News Briefs

Buffalo diocese seeks permanent injunction of abuse lawsuits

May 4, 2020 CNA Daily News 0

Washington, D.C. Newsroom, May 4, 2020 / 01:35 pm (CNA).- The diocese of Buffalo is asking a federal court to halt all outstanding clergy sex abuse litigation against it as it navigates bankruptcy proceedings.

In a motion filed in federal bankruptcy court on Saturday, the diocese is seeking an injunction on the progress of all child sex abuse lawsuits filed under the Child Victims Act (CVA). The diocese has been named in more than 250 such lawsuits.

Once the diocese filed for bankruptcy, all the CVA lawsuits in which it was named a defendant were moved into bankruptcy court and permanently stopped from moving forward. 

However, its bankruptcy proceedings have only temporarily halted the CVA lawsuits against smaller entities named as co-respondents, such as parishes and parochial schools, which have not themselves declared bankruptcy. Such cases could be moved back into the state supreme court against the co-defendants at the end of bankruptcy proceedings, and the diocese is seeking a permanent injunction on litigating these cases in order to reach a “global resolution” for all cases.

Greg Tucker, a spokesman for the diocese, told CNA on Monday that the diocese is looking “to provide the same ‘breathing spell’ for parishes, schools and other Catholic entities in the hopes of achieving a global resolution” for all the cases, rather than “piecemeal litigation.”

Tucker added that continued litigation would deplete the diocese’s shared insurance reserves, affecting future settlements available to survivors.

Steve Boyd, an attorney representing abuse survivors in some of the CVA cases against the diocese, said on Sunday that by filing for an injunction on all cases, the diocese was trying to prevent survivors having their day in court.

“This is another legal financial maneuver by the diocese designed to keep juries from hearing what the priests and bishops did, and what they failed to do to protect kids,” Boyd said in a video posted on Facebook on Sunday.

The diocese has been named in more than 250 lawsuits under the Child Victims Act which created a one-year “lookback” window for child sex abuse lawsuits.

The window, which began in August of 2019, allows a year-long period for lawsuits to be filed in cases of alleged child sex abuse where the statute of limitations had already expired.

In February, already facing hundreds of sex abuse lawsuits, the diocese filed for bankruptcy.

As part of its bankruptcy proceedings, the diocese cut off around two dozen accused priests from financial assistance and health benefits on May 1; the priests had “substantiated” allegations of the sexual abuse of children and had been removed from active ministry, but had not been laicized, leaving the diocese with a canonical obligation to provide for their basic sustenance.

In its filing for a stay, the diocese argued that it would not be regarded as distinct from the parishes and schools in court, and that it “is the real target defendant in the CVA cases.”

The “core allegations” in the lawsuits that were filed against parishes or schools “make no distinction” between their actions and those of the diocese, the motion stated. Furthermore, “moving forward” with the cases “would force the Diocese to participate in each CVA Case to the detriment of its estate’s assets and the reorganization process.”

“Continuing the CVA Cases during the pendency of this Chapter 11 Case will be burdensome on the Diocese and will disrupt the administration and expeditious reorganization of the Diocese’s estate to the detriment of all creditors,” the motion stated.

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DOJ files statement of interest in church suit against Virginia governor

May 4, 2020 CNA Daily News 0

CNA Staff, May 4, 2020 / 10:00 am (CNA).- The Justice Department (DOJ) is backing a small community church suing Virginia Governor Ralph Northam, arguing that the state cannot single out churches for public health restrictions during the coronavirus pandemic.

Lighthouse Fellowship Church on Virginia’s Eastern Shore filed suit last week against Northam’s stay-at-home order prohibiting church gatherings with more than ten people inside. The DOJ filed a statement of interest on Sunday in the case.

“The United States has a substantial interest in the preservation of its citizens’ fundamental right to the free exercise of religion, expressly protected by the First Amendment,” the brief states.

Although the state can lawfully restrict gatherings during a public health emergency, it must do so without discriminating against religion, the DOJ argued in its brief. So far, Virginia has not shown that it applied restrictions evenly for secular and religious gatherings, as many exemptions exist for various businesses but not for churches, the DOJ said.

The church sued the state after its pastor received a summons for hosting a 16-person Palm Sunday service on April 5 at the church. Gov. Northam had issued a stay-at-home order prohibiting gatherings of more than 10 people, including in churches.

At the Palm Sunday service, a police officer entered the church and told attendees they were in violation of the governor’s order, threatening arrest for attendees who violated the order in the future. Pastor Kevin Wilson faces up to one year in prison or up to $2,500 in fines.

Lawyers representing the church say that its congregation is disproportionately poor and vulnerable, that attendees of the Palm Sunday service were spaced out within the church sanctuary, and that congregants don’t have the means of watching or listening to church services remotely.

“Some of them [congregants] are former drug addicts, that have come out of drug addiction; others are some people who have been in prostitution—not all of the people in the church, but some of them are from that background,” Matt Staver, chairman and founder of the Liberty Counsel which represents Lighthouse Fellowship Church, told CNA in a previous interview.

“For some of those individuals, the church is the only family that they have and they rely upon the church for support.” 

According to the DOJ’s statement of interest, the state has not yet responded to allegations that it treated the church differently than it did other secular establishments such as law and accounting offices that were allowed to hold gatherings of more than 10 people.

For instance, Gov. Northam’s order allows staff gatherings at certain businesses with no limit on the number of employees; it also exempts beer, wine, and liquor stores, hardware and home improvement stores, and laundromats and dry cleaners from restrictions to which churches are subject.

The state does have legitimate authority to take “necessary, temporary measures to meet a genuine emergency,” the DOJ argued, but such restrictions must be “balanced” against constitutional rights and cannot discriminate against religion.

By singling out religious institutions, the state now has the “burden of proof” that its order has “compelling reasons” to treat religious services differently than other secular gatherings, the DOJ argues, and so far the state has failed to prove its case.

The brief is part of Attorney General William Barr’s April 27 initiative to clarify constitutional rights during the pandemic.

The DOJ has also supported a Mississippi church in its case against the city of Greenville; the church held drive-in services that were curtailed by the city as a public health risk, with police issuing fines of $500 to participants who remained in their cars even as local restaurants were allowed to serve drive-in patrons. The mayor later said the city would not collect on the fines and would allow such services to continue in future.

Also, on Saturday the Sixth Circuit Court of Appeals granted an injunction against a state order to Maryville Baptist Church in Kentucky, saying that “[t]he Governor has offered no good reason so far for refusing to trust the congregants who promise to use care in worship in just the same way it trusts accountants, lawyers, and laundromat workers to do the same.”

[…]