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Pittsburgh priest: Catholics angered by abuse reports deserve a hearing

August 29, 2018 CNA Daily News 0

Pittsburgh, Pa., Aug 29, 2018 / 03:01 am (CNA/EWTN News).- Catholics who are demoralized, angered, or scandalized by revelations about sex abuse must feel free to talk to clergy and other Catholics, and other Catholics must reach out to them, a priest of the Diocese of Pittsburgh has said.

“I would invite those who are wavering to be open about their concerns – their anger, their frustration, their questions – so that someone can respond to them,” Father Nicholas Vaskov, executive director of communications for the Pittsburgh diocese, told CNA.

“I would also encourage them to stay close to God in prayer so that he can hear their calls to him and respond with his compassion and love.”

Father Vaskov, who is also administrator St. Mary of Mercy parish in downtown Pittsburgh, reflected on the tendency of some people scandalized by abuse allegations to stop going to Mass. He encouraged Catholic clergy and laity to “be patient with those who are scandalized by the reports.”

“Listen attentively as they share what is on their heart,” he said. “I would also suggest that clergy and laity reach out to those who they know are particularly troubled by what they have learned. Thoughtful conversation can be such an effective way to process what is troubling us.”

On Aug. 14 a Pennsylvania grand jury released its report claiming to have identified more than 1,000 victims of 300 credibly accused priests from 1947 to 2017 across six Pennsylvania dioceses. It presented a portrait of efforts by Church authorities to ignore, obscure, or cover up allegations, either to protect accused priests or to spare the Church scandal.

Approximately two-thirds of the accused priests have died. Due to laws regarding the statute of limitations, nearly every abuse allegation cannot be criminally prosecuted, although two indictments have been filed. One priest named in the report was convicted of sexually assaulting a student in the early 1990s.

Before the report’s release, Bishop David Zubik of Pittsburgh confirmed that some of the priests named in the Pennsylvania grand jury report into sexual abuse remain in active ministry, but stressed that none faced substantiated allegations of child sexual abuse.

Responding to the report, Zubik emphasized that “the Diocese of Pittsburgh today is not the Church that is described in the grand jury report,” and that “it has not been for a long time.” Data from the diocese showed that more than 90 percent of abuse incidents took place before 1990.

The bishop apologized to victims of clergy sex abuse and to “any person or family whose trust, faith and well-being has been devastated by men who were ordained to be the image of Christ.”

The Catholic response is ongoing. The grand jury report could affect the future of Cardinal Donald Wuerl of Washington, a previous Bishop of Pittsburgh. Wuerl is already a center of controversy as critics ask what he knew of allegations of sex abuse and sexual exploitation against his predecessor, Archbishop Theodore McCarrick.

On Aug. 20 National Public Radio and its member stations had sought comment from listeners, asking, “Have you stopped going to Mass as often, left your church or left the Catholic faith entirely because of these revelations or ones that were previously reported?”

Pittsburgh-area couple Andy and Courey Leer were among those who had responded to NPR about their reaction.

“So it goes beyond just the priests and their superiors,” Courey, 31, told NPR. “It leads me to question entire Catholic communities. Who knew what? And not only why didn’t they expose them, but, how long have people been turning the other way?”

Courey attended part of  Mass with her two-year-old daughter after the report was released but they didn’t stay.

“I think a part of me was thinking I’m going to go to Mass and I’m going to get an okay to leave and not come back,” she said. “And of course that’s not going to happen. Part of me just wanted someone to say ‘we really messed up, it’s all on us, and you guys use your own moral discretion to decide what’s best because we have no moral authority’.”

According to NPR, she said the priest acknowledged the report and “offered little more than prayers.” She stood up with her daughter and left after the homily.

“And I’m thinking ‘is this our last Mass?’ And it’s hard. I can’t fathom when she’s eight years old saying ‘no we don’t go to church, sorry you can’t receive Communion, even though your mom and dad did, your grandparents did, you don’t get to do that’.”

The Leers told NPR that they will miss the sacraments, community dinners, and the music ministry. They said they want to see Church leaders push for more investigations into sex abuse in dioceses around the country.

“They don’t need to be worried about our spirituality right now,” said Andy, 32. “They need to be worried about dealing with the corruption, and dealing with the priests that are out there that need to answer for what they’ve done, and the people that have potentially covered up and withheld information.”

Andy, 32, was a teenager when decades-old claims against his priest, Father Joseph Pease, surfaced. He thought the “bad apple” had been removed. He later watched the movie “Spotlight,” about sex abuse in the Archdiocese of Boston, but he said the issue “doesn’t really hit until it’s in your backyard.”

The Leers said they don’t know what it will take for them to go back to church.

Father Vaskov cited his experiences with churchgoers who went to Mass in the wake of the latest news. He thought there was an upturn in attendance for the Aug. 15 feast of the Assumption, a holy day of obligation which came a day after the release of the Pennsylvania grand jury report.

He also reflected on what churchgoers told him, such as one woman at Mass last Sunday.

“She said that while it was difficult for her to go, she knew that she couldn’t be anywhere else because it is only in the Eucharist that we can be renewed,” the priest said. “Another conversation with a recent convert to the Catholic faith revealed the depth of his love for Christ and His Church and his desire to stay close to the sacraments when he felt his frustration was getting the better of him.”

Fr. Vaskov said that in response to the abuse scandals, many parishes had organized holy hours, days of Eucharistic adoration, discussion groups, and listening sessions. He said he has had “beautiful moments” praying with people for “strength in their lives and in the lives of those who have been harmed by abuse.”

“I have also had some very fruitful conversations with parishioners, friends and strangers over the past weeks because they were willing to open up about their concerns,” the priest said. “That doesn’t mean that every issue is resolved or every suffering is healed, but it is the beginning of an important discussion that needs to happen.”

Participation in Mass on Sundays is “at the heart of the Church’s life”, the Catechism of the Catholic Church states, and “participation … in the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church.”

By attending Sunday Mass the faithful together “testify to God’s holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit,” according to the Catechism.

Participation in the sacrifice of the Mass is the means by which “we already unite ourselves with the heavenly liturgy and anticipate eternal life” and render worship to God.

The Catechism adds that “the institution of the Lord’s Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives.”

Father Larry Adams, a priest at St. Ursula’s Church in the Pittsburgh diocese, told NPR that he understands the frustration of his fellow Catholics, but the struggle to confront abuse is why he became a priest.

“To a certain extent. I’m kind of a ‘spotlight’ priest — the movie Spotlight,” he said. “When this broke, (it) was kind of the time when I was discerning what my vocation would be. And in a certain way, what has formed me is the desire to be part of this Church, and be part of the solution.”

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After controversy, Calif. bishop to put planned retirement home up for sale

August 28, 2018 CNA Daily News 3

San Jose, Calif., Aug 28, 2018 / 07:01 pm (CNA/EWTN News).- A 73-year-old bishop in California has changed his retirement plans after media reports sparked criticism of his decision to purchase a five-bedroom home for $2.3 million in California’s overheated housing market.

While Bishop Patrick McGrath of San Jose said the purchase made economic sense as a good investment, he said he “erred in judgment” to purchase the house.

“I failed to consider adequately the housing crisis in this valley and the struggles of so many families and communities in light of that crisis,” he said Aug. 27. “I have heard from many on this topic and I have decided that I will not move into this house.”

The diocese will put the house up for sale “as soon as possible” and any profits will go to Charities Housing, under Catholic Charities of Santa Clara County.

“I assume full responsibility for this decision and I believe that the sale of the house is the appropriate action. I thank those who have advised me,” he said.

The 3,300 square-foot home sits on one-third of an acre in San Jose’s Willow Glen neighborhood.
The bishop first considered living in a diocese-owned house on cemetery property, but the retrofitting would have been too expensive.

Liz Sullivan, communications director for the Diocese of San Jose, told CNA the renovation’s exact costs are not certain but the return on investment would not be good, “since few people would choose to live in a cemetery.” The house’s future would have been uncertain after the bishop left.

“The bishop is in good health for a man of 73, but a single-level house was desirable because of the stairs,” Sullivan added.

McGrath said the Diocesan Finance Council and the College of Consultors approved the home purchase which later became a matter of controversy.

“I agreed with them that in economic terms the purchase of the home made sense in terms of financial return on investment,” said the bishop.

The median sale price of a home in the city is now over $1 million, compared to a California-wide home price of $600,000, a record high as of May 2018, Business Insider reports. In the last year, the median sale price of San Jose homes increased by 24 percent ($210,000), the real estate site Trulia reports.

The bishop, who became head of the Diocese of San Jose in 1999, said when his retirement planning began he wanted to stay in the diocese.

“This has been my home for nearly 20 years,” he said.

Under policy set by the U.S. bishops’ conference, the Diocese of San Jose is responsible for paying the bishop’s housing and upkeep when he retires.

McGrath said the home was purchased using a fund dedicated to housing retired bishops and using proceeds from the sale of a Menlo Park condominium where his predecessor, Bishop Pierre DuMaine, had lived before he moved into assisted living.

“The fund is a fund that can be used for nothing else,” the bishop said. “When I’m not around anymore, the house can be sold. It’s a good investment in that sense. It probably makes more money this way than if it were in the bank.”

One McGrath critic said that the house purchase “seems very inappropriate.”

“Our diocese is greatly underfunded as it is,” said the parishioner, who asked the Mercury News not to be identified to avoid harming relationships with other Catholics.

The Mercury News’ report cited Bishop McGrath’s own advocacy for affordable housing, such as a 2016 commentary piece backing a $950 million bond measure for affordable housing.

In his initial remarks, McGrath said he had looked at places “way out in the East Bay,” but he liked the valley.

“I thought it would be nice to be here, to be of assistance if I can,” he said.

The bishop has not announced a retirement date, though he has asked the Holy See permission to retire before the required retirement date of 75 years to allow a younger man to become bishop.

Bishop Oscar Cantú, 51, was named Coadjutor Bishop of San Jose in July; as such, he will succeed as Bishop of San Jose upon Bishop McGrath’s retirement.

The retiring bishop had looked forward to a house with a yard.

“I like to putter around in the garden,” McGrath said. “So I think it would be good for me.”

McGrath acknowledged to the Mercury News that many retired clerics live in retirement communities, in rectories, or in other accommodations.

“But I’d like to live in a house so I would have the freedom to help the diocese but not disturb the priests in the rectories,” he said.

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Where did retired McCarrick live after alleged Vatican sanctions?

August 27, 2018 CNA Daily News 0

Washington D.C., Aug 27, 2018 / 05:09 pm (CNA).- The Archdiocese of Washington has declined to confirm new details about the post-retirement living arrangements of Archbishop Theodore McCarrick, and maintained that Cardinal Donald Wuerl, Washington’s archbishop, was unaware of alleged Vatican sanctions against McCarrick.

Archbishop Carlo Vigano, former Vatican ambassador to the U.S., claimed in an Aug. 25 statement that McCarrick was directed by the Vatican in 2009 or 2010 to discontinue living in a seminary, among other restrictions.

Vigano wrote that in 2009 or 2010 “Pope Benedict had imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis: the cardinal was to leave the seminary where he was living, he was forbidden to celebrate [Mass] in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.”

The archbishop said that McCarrick, the retired Archbishop of Washington, was at that time known by the Vatican to have committed acts of sexual immorality involving seminarians and priests.
 
On Aug. 25, the same day as the release of Viganò’s statement, a spokesman for Wuerl told CNA that “Cardinal Wuerl did not receive documentation or information from the Holy See specific to Cardinal McCarrick’s behavior or any of the prohibitions on his life and ministry suggested by Archbishop Vigano.”
 
Viganò wrote that Pope Benedict’s sanctions explicitly included an order to “leave the seminary where he was living.” At the time, McCarrick was a resident at the Redemptoris Mater Archdiocesan Seminary in the Archdiocese of Washington, where he had a self-contained apartment.
 
Two sources present at a 2008 meeting between McCarrick and Sambi told CNA that the nuncio instructed McCarrick to leave the seminary at that time. According to those sources, Sambi told McCarrick his departure was the direct instruction of Pope Benedict XVI. They stressed to CNA that they were unaware of any knowledge Cardinal Wuerl may have had of Sambi’s instructions.
 
McCarrick did make plans to leave the seminary at the end of 2008. His next home was the parish of St. Thomas the Apostle in Woodley Park, an upscale neighborhood in central Washington D.C.
 
One of the four priests resident in the rectory of St. Thomas’ parish in 2008-2009 recalls being told in December of 2008 that he would have to move out of his rooms in the parish to accommodate a “mystery VIP.”
 
“It was all very sudden,” he told CNA. “I was moved around but given another room in the rectory.” The priest told CNA he was informed by the pastor of the parish that it was McCarrick moving in, and that his arrival caused considerable upheaval.
 
“There was significant construction to create his suite, which took over two prior suites and two full baths, as well as the single guest room next to me which was converted into a private chapel for McCarrick’s exclusive use.”
 
The construction apparently continued during the first two months of 2009, with McCarrick moving in either late February or early March.

Despite the preparations and expenditures being made for McCarrick’s arrival, Ed McFadden, spokesman for the Archdiocese of Washington, told CNA on Aug. 27 that “Archbishop McCarrick typically made his own housing arrangements and did not directly involve the Archdiocese of Washington.”

Archdiocesan policy requires that any expenditure by a parish of more than $25,000 have the explicit approval of either the archbishop or the Moderator of the Curia. When asked directly about the construction at St. Thomas, the Archdiocese of Washington refused to comment on who had approved or funded the renovations.  

The priest-resident of St. Thomas told CNA that he been told that McCarrick was “no longer allowed” to live in the seminary, and that Cardinal Wuerl had “ordered” the move, but he stressed that he did not have direct knowledge of those circumstances.

Fr. Rory McKee, pastor of St. Thomas in 2009, declined to comment, and directed enquiries to the archdiocesan communications office.

Despite repeated requests, the Archdiocese of Washington declined to confirm when McCarrick moved into St. Thomas, or when he left.

CNA previously reported that McCarrick next lived alongside a house of priestly formation belonging to the Institute of the Incarnate Word (IVE) on the property of St. John Baptist de la Salle is located in Chillum, Md.

Sources told CNA that the cardinal likely moved to the property in the summer of 2010, though the Archdiocese of Washington declined to comment.

McCarrick is reported to have had, for a time, an IVE brother in formation living in his residence, which was on the parish property but separate from the house of formation. At least two members of the IVE served as assistants to McCarrick between 2014 and 2018.

In July, the Archdiocese of Washington told CNA that McCarrick “made his own living arrangements for his retirement,” and declined to comment on his residence at the John Baptist de la Salle property.

On June 20, the Archdiocese of New York reported that it had found credible an allegation that McCarrick committed acts of child sexual abuse. Wuerl wrote at the time that he was “saddened and shocked” by the allegation.

On the same day, Cardinal Joseph Tobin confirmed that the McCarrick’s former dioceses of Newark and Metuchen had reached settlements with adults who said McCarrick had engaged in sexual misconduct. In response, Wuerl specifically denied that he had been told of several out-of-court settlements made on McCarrick’s behalf by his former dioceses of Metuchen and Newark.

On Aug. 14, a report by a Pennsylvania grand jury investigating clerical sexual abuse mentioned Wuerl, previously the Bishop of Pittsburgh, more than 200 times. Defending himself against charges of mishandling priests who had been accused of child sexual abuse, Wuerl reported in at least one case being uninformed about the scope of allegations against a priest whom he permitted to minister in the Diocese of Reno-Las Vegas.

Wuerl has faced mounting pressure and calls for his resignation. Those close to Cardinal Wuerl insist that he has not asked the pope to accept his letter of resignation. Wuerl is said to be planning to attend the November plenary meeting of the U.S. bishops’ conference, which is expected to focus on the fallout of the McCarrick and Pennsylvania scandals.

 

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