Our Father translation to remain untouched in Germany

January 25, 2018 CNA Daily News 0

Berlin, Germany, Jan 25, 2018 / 02:53 pm (CNA/EWTN News).- After Pope Francis recently suggested that parts of the Our Father prayer were poorly translated, bishops in Germany have debated and decided they will leave the current translation as-is.

In December, Pope Francis told the Italian television network TV2000 that “lead us not into temptation” was a poor rendering.

“This is not a good translation,” the Pope said in the Dec. 6 video.

“I am the one who falls, it’s not [God] who pushes me toward temptation to see how I fall. A father doesn’t do this, a father helps us to get up right away,” he continued.

The German bishops’ conference released a statement Jan. 25 saying they have decided against changing the translation.

The bishops noted “philosophical, exegetical, liturgical and, not least, ecumenical” reasons to leave the translation untouched. They added that the line in question speaks of “the trust to be carried and redeemed by almighty God,” according to the Associated Press.

The German bishops did encourage more clarification on the meaning and theological background of the line in question.

Unlike Germany, France re-translated the line to “ne nous laisse pas entrer en tentation”, or “do not let me fall into temptation”. It had previously read, “ne nous soumets pas à la tentation”, or “lead us not into tempation”. According to the French episcopal conference, the change in translation was accepted by the Congregation for Divine Worship and the Discipline of the Sacraments in June 2013.

The Latin version of the prayer, which is the authoritative version in the Catholic Church, reads “et ne nos inducas in tentationem.”

[…]

Irish priest asks for back-up as demand for exorcisms rises ‘exponentially’

January 24, 2018 CNA Daily News 3

Dublin, Ireland, Jan 24, 2018 / 11:08 pm (CNA).- An Irish priest and exorcist is asking the country’s bishops for more support after noticing a dramatic increase in demonic activity in the country.

In a recent interview with The Irish Catholic, Fr. Pat Collins said he has been overwhelmed with the number of requests for exorcisms from the faithful in Ireland. In an open letter, he has urged the Irish bishops to train more priests to deal with the demand.

“(I)t’s only in recent years that the demand has risen exponentially,” Collins told The Irish Catholic.

Collins’ comments are on par with those of other exorcists throughout the world, including the International Association of Exorcists (IAE), a group of 400 Catholic leaders and priests, which has reported a dramatic increase in demonic activity in recent years.

In 2014, the IAE said the levels of demonic activity throughout the world had reached what they considered a “pastoral emergency.”

Collins said that he was “baffled” that the bishops haven’t trained more exorcists for Ireland, and added that anyone who doesn’t see the need for more exorcists is “out of touch with reality.”

“What I’m finding out desperately, is people who in their own minds believe – rightly or wrongly – that they’re afflicted by an evil spirit,” Collins said.

“I think in many cases they wrongly think it, but when they turn to the Church, the Church doesn’t know what to do with them and they refer them on either to a psychologist or to somebody that they’ve heard of that is interested in this form of ministry, and they do fall between the cracks and often are not helped,” he added.

A spokesperson for the bishops’ conference at Maynooth told The Irish Catholic that each diocese is required to have a trained exorcist, who is able to discern the difference between signs of true demonic possession and signs of mental or psychological illness.

“Exorcisms are very rare and this office has not been made aware of any cases of ‘exorcism’ in Ireland in recent years,” the spokesperson said.

The Catechism of the Catholic Church emphasizes the importance of distinguishing between demonic activity and mental illness. From paragraph 1673: “Exorcism is directed at the expulsion of demons or to the liberation from demonic possession through the spiritual authority which Jesus entrusted to his Church. Illness, especially psychological illness, is a very different matter; treating this is the concern of medical science. Therefore, before an exorcism is performed, it is important to ascertain that one is dealing with the presence of the Evil One, and not an illness.”

In April 2015, the Congregation for the Clergy and the Sacerdos Institute hosted a seminar at Rome’s Regina Apostolorum University, specifically aimed at training priests and lay people in spotting the differences between psychological problems and demonic possession.

The conference included interventions from a wide range of experts in the field of exorcism, including practicing exorcists, medical professionals, psychologists, lawyers, and theologians.

Recently updated rules of the Catholic rite of exorcism also state that a person who believes they are possessed must first rule out mental illness before seeking an exorcism. If the rite of exorcism is still needed, they may seek out a priest who has been trained and appointed as exorcist for his diocese by his bishop.

Collins noted that it often takes multiple meetings with a person seeking an exorcism to determine precisely what is afflicting them, but noted that whether it is true demonic activity or other problems, the requests have gone up dramatically in recent years.

Father Vincent Lampert, a Vatican-trained exorcist and a parish priest of the Archdiocese of Indianapolis, has previously told CNA that the best defense against demonic possession is staying close to the sacraments.

In his open letter to the Irish bishops, Collins wrote: “…there has been increasing evidence of the malicious activity of the evil one.”

“I can’t judge from my own subjective experience because people see on the internet that I’m supposed to be an exorcist so I get an inordinate number of calls from people, and emails, all I can say is I have that reputation, but it’s only in recent years that the demand has risen exponentially,” he wrote.

[…]

Satanic Temple sues to end Missouri pro-life laws

January 24, 2018 CNA Daily News 2

St. Louis, Mo., Jan 24, 2018 / 06:00 pm (CNA/EWTN News).- Pro-life laws in Missouri have drawn the ire of members of the Satanic Temple, which has filed a lawsuit claiming the laws violate their religious freedom.

State law requires abortion providers to distribute a booklet from the Missouri Department of Health and Senior Services which includes the statement: “The life of each human being begins at conception. Abortion will terminate the life of a separate, unique, living human being.”

This law and others drew objections from the Satanic Temple and one of its members, whose lawsuit claims the restrictions violate her religious freedom. The politically active group, based in Salem, Mass., was founded by self-described atheists who profess disbelief in a literal Satan.

The plaintiff goes by the name Mary Doe in the lawsuit, not using her name due to fears of personal attack. In 2015 she traveled to a St. Louis Planned Parenthood clinic from southeast Missouri for the abortion.

The lawsuit seeks to block Missouri’s three-day waiting period for an abortion and a requirement that doctors who perform abortions offer the booklet to women seeking abortions. The suit further objects to requirement that abortionists must offer the women an ultrasound and a chance to hear a fetal heartbeat.

The plaintiff’s complaint says her professed tenets include a belief that a woman’s body is “inviolable and subject to her will alone” and that she makes health decisions regarding her health “based on the best scientific understanding of the world,” according to her complaint. The complaint says a pregnancy is “human tissue” and part of her body that “she alone” can decide to remove.

W. James MacNaughton, a New Jersey lawyer, represented her before the Missouri Supreme Court Jan. 23.

“It is a bedrock principle of our culture (and) of our country that we choose for ourselves what to believe by way of religious beliefs,” MacNaughton told the court, according to the Associated Press. “It’s not the business of government to tell us that.”

The Missouri attorney general’s office is defending the restrictions on abortion, saying religious freedom protections do not apply.

Solicitor General John Sauer told the court that such laws would only protect against obstacles to practicing one’s belief or being forced to violate one’s religion.

MacNaughton, the plaintiff’s lawyer, told the Washington Post the lawsuit was prompted by the Hobby Lobby decision favoring the store owners whose Christian beliefs conflicted with federal mandates to provide abortifacient contraceptives in their employee plans.

“I have thought the really defining issue is religion,” he said. “Are you committing murder when you have an abortion? That’s a religious question.”

The Satanic Temple has filed a similar lawsuit in federal court. Its website says its members and allies have provided “religious exemption and legal protection against laws that unscientifically restrict women’s reproductive autonomy.”

The group’s founders say they identify with Satan’s putative outsider role.

Lucien Greaves is one of the founders. In a statement, he contended the legal case showed the group is “on the front lines working to restore and preserve Enlightenment values.”

In 2014 the group attempted to stage a re-enactment of a satanic “black mass” at Harvard University, initially claiming it would use a consecrated Host from a Catholic Mass. The Harvard Extension Cultural Studies Club had intended to host the event on campus. The event was voluntarily moved from campus and then postponed indefinitely after loss of venue.

The group has also previously engaged in political advocacy.

In 2015 it had planned to place a statue of an occultic Baphomet figure on the grounds of the Oklahoma capitol on religious freedom claims. Shortly afterward, a court ordered the removal of a Ten Commandments monument on the capitol grounds.

In response to a Minnesota town’s debate over a veterans’ memorial that had a cross, the group proposed its own version of a memorial involving pentagrams.

[…]

Crisis in Cameroon: Cardinal Tumi criticizes military violence

January 24, 2018 CNA Daily News 1

Douala, Cameroon, Jan 24, 2018 / 04:28 pm (CNA/EWTN News).- A Cameroonian cardinal has spoken out against the recent use of military violence in the country’s Southwest Region against Anglophone separatists, saying local forces need to respect human life.

“You don’t bring peace by violence and violence begets violence,” said Cardinal Christian Tumi, Archbishop Emeritus of Douala, in a recent video, according to Journal du Cameroun.

“I have heard about those destructions and killings…and I think that has to be condemned. So my opinion is simple, we as Cameroonians should respect lives and the life of everybody,” he continued.

Military forces have been burning down villages in Cameroon’s Southwest Region, seeking separatist forces. Most recently, the town of Kwa Kwa, Matoh and the surrounding area was set on fire, which destroyed homes and the rectory of the local Catholic church.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>Mass destruction in Kwakwa village Meme Division.Houses in ruins &amp; the area deserted. Locals say the structures were set ablaze by soldiers. <a href=”https://t.co/S2Ehhf3N9U”>pic.twitter.com/S2Ehhf3N9U</a></p>&mdash; Mimi237 (@Mimimefo237) <a href=”https://twitter.com/Mimimefo237/status/954262097608798208?ref_src=twsrc%5Etfw”>January 19, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

The attacks also claimed the life of a 96-year old woman who died in one of the buildings set on fire by military forces. In addition to causing deaths, the political crisis within Cameroon has also pushed thousands of refugees into neighboring Nigeria.

The crisis is rooted in conflict between the English- and French-speaking areas of Cameroon. The area was a German colony in the late 19th century, but the territory was divided into British and French mandates after the German Empire’s defeat in World War I. The mandates were united in an independent Cameroon in 1961.

There is now a separatist movement in the Southwest and Northwest Regions, which were formerly the British Southern Cameroons.

Unrest in Cameroon has been ongoing since 2016, when the country’s Anglophone community began protests to demand the return of federalism. These protests have gone so care as to call for secession from the current government, run by President Paul Biya.

Secessionist militants in the English-speaking region of Cameroon have also sought violence against government forces and began attacking military troops in November 2017.

Biya, who is likely to seek re-election after 35 years in office, is not expected to seek negotiations with the secessionists since 2018 is an election year, which could prolong the political tensions within the country.

However, Cardinal Tumi suggested that Biya is unware of the most recent attacks against southwest locals.

“I am sure that if the President of the Republic knows what is happening, he will condemn it, but on the country, he congratulated the army to bring peace,” Tumi said.

The cardinal was born in what is now Northwest Cameroon, but has served as a bishop, since 1979, in Francophone regions of the country.

According to reports, President Teodoro Obiang Nguema Mbasogo of Equatorial Guinea told reporters that the Cameroon crisis could only be resolved through dialogue.

“Cameroon is a big nation whose crisis requires concern of all forces. There is no nation without its own crisis,” President Nguema said, according to Xinhua Net.

“What is required is to seek solution through dialogue and use it to find a common axis. Those seeking refuge in other lands need to sit down together and find solution through dialogue. It is only through that, they can find solution to the crisis.”

[…]

Crisis in Cameroon: Cardinal Tumi criticizes military violence

January 24, 2018 CNA Daily News 0

Douala, Cameroon, Jan 24, 2018 / 04:28 pm (CNA/EWTN News).- A Cameroonian cardinal has spoken out against the recent use of military violence in the country’s Southwest Region against Anglophone separatists, saying local forces need to respect human life.

“You don’t bring peace by violence and violence begets violence,” said Cardinal Christian Tumi, Archbishop Emeritus of Douala, in a recent video, according to Journal du Cameroun.

“I have heard about those destructions and killings…and I think that has to be condemned. So my opinion is simple, we as Cameroonians should respect lives and the life of everybody,” he continued.

Military forces have been burning down villages in Cameroon’s Southwest Region, seeking separatist forces. Most recently, the town of Kwa Kwa, Matoh and the surrounding area was set on fire, which destroyed homes and the rectory of the local Catholic church.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>Mass destruction in Kwakwa village Meme Division.Houses in ruins &amp; the area deserted. Locals say the structures were set ablaze by soldiers. <a href=”https://t.co/S2Ehhf3N9U”>pic.twitter.com/S2Ehhf3N9U</a></p>&mdash; Mimi237 (@Mimimefo237) <a href=”https://twitter.com/Mimimefo237/status/954262097608798208?ref_src=twsrc%5Etfw”>January 19, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

The attacks also claimed the life of a 96-year old woman who died in one of the buildings set on fire by military forces. In addition to causing deaths, the political crisis within Cameroon has also pushed thousands of refugees into neighboring Nigeria.

The crisis is rooted in conflict between the English- and French-speaking areas of Cameroon. The area was a German colony in the late 19th century, but the territory was divided into British and French mandates after the German Empire’s defeat in World War I. The mandates were united in an independent Cameroon in 1961.

There is now a separatist movement in the Southwest and Northwest Regions, which were formerly the British Southern Cameroons.

Unrest in Cameroon has been ongoing since 2016, when the country’s Anglophone community began protests to demand the return of federalism. These protests have gone so care as to call for secession from the current government, run by President Paul Biya.

Secessionist militants in the English-speaking region of Cameroon have also sought violence against government forces and began attacking military troops in November 2017.

Biya, who is likely to seek re-election after 35 years in office, is not expected to seek negotiations with the secessionists since 2018 is an election year, which could prolong the political tensions within the country.

However, Cardinal Tumi suggested that Biya is unware of the most recent attacks against southwest locals.

“I am sure that if the President of the Republic knows what is happening, he will condemn it, but on the country, he congratulated the army to bring peace,” Tumi said.

The cardinal was born in what is now Northwest Cameroon, but has served as a bishop, since 1979, in Francophone regions of the country.

According to reports, President Teodoro Obiang Nguema Mbasogo of Equatorial Guinea told reporters that the Cameroon crisis could only be resolved through dialogue.

“Cameroon is a big nation whose crisis requires concern of all forces. There is no nation without its own crisis,” President Nguema said, according to Xinhua Net.

“What is required is to seek solution through dialogue and use it to find a common axis. Those seeking refuge in other lands need to sit down together and find solution through dialogue. It is only through that, they can find solution to the crisis.”

[…]