Articles by CNA Daily News

Washington D.C., May 23, 2019 / 04:00 am (CNA).- Elise Amez-Droz’s journey to the Catholic Church began in a place well known for religious fervor, but not exactly known for Catholicism: Salt Lake City, Utah.

While at a conference in Salt Lake City, Amez-Droz, 24, met someone who was converting to Catholicism, which surprised her, she said. A native of Switzerland, Amez-Droz said the only Catholics she knew in her home country were not very devout.

“I was shocked that, clearly, he loved Christ, and I could see it,” she said. “But it just puzzled me that he was joining what I thought was a dead faith.”

Amez-Droz was raised an Evangelical Christian, and said that in her youth she had no thoughts of leaving her childhood faith.

But in gradute school, she struggled.

“I started really wondering about the purpose of life. It was a really rough time for me,” said Amez-Droz. She started to feel as though her life was suddenly without purpose, she said.

In Salt Lake City, she decided to join her new friend for Mass – the first Catholic Mass she had ever attended.

“My first thought was ‘well, it’s not as heretical as I thought it was [going to be],’” she said.

She kept in touch with her friend, and asked him questions about converting and why he was becoming Catholic. After she moved to Washington, DC, she made many Catholic friends, and noticed “how good all these people were,” and that they practiced virtue, “without having an incentive to do it.”

She initially found their virtue “annoying,” and was “really struggling” with how nice her new friends seemed to be.

Still, she decided to learn more about the Catholic faith. In 2018, she entered RCIA. But before committing to an RCIA program, she checked out RCIA at several different parishes in the Washington, DC area.

“I was like, ‘this is a long process. I’m signing up for something that’s going to last seven, eight months,’” she said, describing her relatively unusual approach to RCIA.

“I wanted to make sure I could connect well with the leader of it and that I was going to be learning the true doctrine of the Church,” she added.

After a few weeks, she narrowed it down to two parishes, before deciding on St. Peter’s in Washington, DC. She said she was intrigued by the Dominican friars who taught RCIA at the parish.

Amez-Droz also appreciated the approach the parish took to RCIA, which was to include past participants who had already been received into the Church.

“I knew every Tuesday night that there would be a group of people who were going to be there every time,” said Amez-Droz. “That really made a big difference for me, because it showed me that people were still learning and they wanted to do that journey with us.”

Still, even though she had put in that much effort to find the right RCIA fit, Amez-Droz still was not entirely sold on entering the Church until just a few months before Easter Vigil.

She told CNA that she was convinced after a period of intense study and reading.

“It became more clear to me that I could never go back to my Protestant faith, just having read too much history,” she said. She also was particularly taken by Augustine’s “Confessions,” and she was intrigued by “The Benedict Option.”

“I thought [The Benedict Option] was really interesting. I think it really warmed me up to tradition, considering what community life looks like,” she said. Another huge influence on her conversion was Christopher West’s “Theology of the Body For Beginners.”

“That theology made so much sense,” she said. “I was like, this is one of the most compelling things I’ve ever heard, and it’s from a pope. So that’s what made me think.”

One of the biggest ideological hurdles for Amez-Droz was accepting the authority of the Church. Once she did, however, it was relatively smooth sailing from there.

“As a convert, it comes down to ‘do I accept the authority of the Church?’ If I do, then everything else is true,” she said, and one must embrace the Church’s teachings.

Amez-Droz chose St. Therese of Lisieux as her confirmation saint, after first learning about her at a retreat.

She told CNA that she appreciated that St. Therese “emphasizes being great by being small,” and that she admired her humility. She also found it interesting that St. Therese died at age 24, the same age Amez-Droz would be when she entered the Church.

Additionally, Amez-Droz spoke French as her first language, the same as St. Therese.

The Eucharist was another major factor for Amez-Droz, and was the reason she decided to stick with Catholicism even amid the “summer of scandal” that plagued the Church.

She also said that she appreciated that the Catholics she knew were open and willing to discuss the scandals, particularly those concerning former Archbishop of Washington, Theodore McCarrick.

“It helped me understand how Catholics were taking it,” said Amez-Droz. “It’s true that every time I would hear ‘but where else would we go? The Eucharist is only in this Church,’ and I thought that was true.”

She explained that the scandals themselves did not impact her decision to join the Church, but did help her discern where to attend RCIA.

“I don’t expect the Church to be perfect going forward, either. Ultimately, it didn’t really affect my decision,” she said.

“I think the biggest impact it had for me was choosing an RCIA, because I wanted to make sure the priest wasn’t involved with scandals himself.”

Amez-Droz received the Eucharist for the first time on April 21, 2019 at the Easter Vigil.

She almost immediately broke down in tears.

She explained to CNA that she had spent the day with her best friend, and watched “The Passion of the Christ.” The movie, she said, made her feel as though she was “totally not worthy” of receiving communion.

“At the Easter Vigil, I was really happy and I was super-excited to get confirmed, but when it came to communion, it was like ‘this is what it’s all about,’” she said.

“I was just overwhelmed that I could share in God’s very person in such a close way, even though I’m totally unworthy,” she said.
 
While she has only been a confirmed Catholic for a few weeks, Amez-Droz told CNA that she feels entirely supported by her parish, and that she is fond of the structure provided by Mass, and the requirement that Catholics attend Mass each Sunday.

“There’s so many ways that Christ exposes himself to you in life. It’s not like you finding him, it’s like ‘this is part of your schedule,”” she said.

“It’s making me a lot closer to God.”

This story is part of “The New Catholics Project,” a CNA series profiling new converts to the Catholic faith. Look for additional profiles to come.

[…]

New York City, N.Y., May 22, 2019 / 04:51 pm (CNA).- Following an op-ed in the New York Times claiming that all pregnancies are life-threatening, a Catholic doctor emphasized that pregnancy is a natural and healthy condition, and that complications which may arise can be treated without abortion.

“[Pregnancy] is not a serious health risk to the vast majority of women in this country. And unless these women have some underlying medical problems to begin with, most pregnancies are perfectly normal by any means,” said Dr. Mary Jo O’Sullivan, a high-risk obstetrician and Professor Emeritus of Obstetrics and Gynecology at the University of Miami.

“There are pregnancies that are complicated by diabetes, hypertension, previous Caesarean sections, some of those things that he mentioned. But they are uncommon, and with good medical care there is no reason why a woman who is desirous of continuing her pregnancy cannot do so,” she told CNA.

In an op-ed published Tuesday in the New York Times, a Colorado-based late-term abortion doctor argued that because women are more likely to die in childbirth than from complications related to an abortion, “pregnancy is dangerous; abortion can be lifesaving.”

“Pregnancy is a life-threatening condition. Women die from being pregnant. We have known that for thousands of years,” abortion doctor Warren Hern wrote May 21.

Hern wrote the piece in response to recent developments related to abortion in Alabama, where the governor recently signed a near-total abortion ban into law. In Alabama last year, nearly six out of every 100,000 white women who gave birth died as a result of their pregnancy. Among black women, it was 27.6, he said.

Hern claimed from this data that a ban on abortion would disproportionately harm black women, citing data suggesting an abortion procedure is much less risky than giving birth. He offered a list of potential complications that can result from pregnancy, as well as risk factors that can make pregnancy, in his view, especially dangerous.

O’Sullivan argued, however, that the op-ed was “bombastic” and employed scare tactics. She reiterated that although any pregnancy carries some risk, it is not a “serious” threat to a woman’s health, especially in the United States. The United States has a higher maternal death rate than Europe, for example, but maternal deaths are still very rare, even in rural areas.

“She doesn’t have a 50/50 chance of dying, unless she has some very serious cardiac problems. So I really think that this is scare tactics to prevent women from getting pregnant at all.”

O’Sullivan acknowledged that maternal death rates are higher in black women, especially those of lower socioeconomic status. She pointed out that these women also have a higher risk of hypertension, obesity, diabetes, poor nutrition, and previous Caesarean sections, all of which are risk factors for maternal death.

Better medical care to address these issues is what is needed, she said, especially for women who are at risk for conditions like hypertension, who should seek medical care earlier rather than later in their pregnancy.

For the United States overall, the maternal mortality ratio was 20.7 in 2018, meaning that about 20 mothers die for every 100,000 live births. The rate of death for mothers in Sierra Leone, with the highest maternal mortality ratio in the world, is seventy times that.

In his piece, Hern argued, “Pregnancy itself poses a ‘serious health risk’ — including the risk of dying and losing all bodily functions.” He said that “A woman’s life and health are at risk from the moment that a pregnancy exists in her body, whether she wants to be pregnant or not.”

O’Sullivan expressed doubt that the statistics Hern quotes were entirely accurate.

“There are still issues with proper recording of maternal deaths,” she said. “We’re getting better, but we’re very poor at that in the United States. And also, what we call a ‘maternal death’ might be a different definition than other countries may use. So we have to be careful with that too.”

In addition, the statistics Hern used to demonstrate the “safety” of abortion procedures did not include adequate follow-ups on the women it studied, she added, meaning there may have been deaths or complications later on that the study missed.

O’Sullivan pointed out that throughout her medical career, she has aided women through many difficult pregnancies, and had never once had to perform an abortion.

“Abortion is not absolutely indicated under any circumstances,” she said.

There are occasions, she clarified, when a lifesaving procedure for a mother may indirectly result in a child’s death, but this is not the same as an abortion. An example, she said, could be the situation of a severe hemorrhage in a mother’s placenta, known as Disseminated intravascular coagulation (DIC).

“In that case, we have to deliver the placenta,” she explained.

“The secondary thing that’s going to happen is that that baby is not going to survive…the intent is not to kill the baby, but the intention is to remove the placenta. So in that case, yes, if you do not deliver her, [the mother] could well die.”

Even a situation like DIC is extremely rare, she reiterated.

“The most important thing is that pregnancy is generally followed by a very good, healthy outcome for both mother and baby,” she concluded. “And with good medical care, even better.”

Users who left comments on the New York Times website argued that all successful abortion procedures, even if they may be “safer” for the mother, result in the death of the unborn child.

“Every child has a right to life. Every child,” O’Sullivan said.

[…]

Steubenville, Ohio, May 22, 2019 / 04:40 pm (CNA).- Franciscan University of Steubenville announced Wednesday the appointment of Fr. David Pivonka, TOR, as the university’s seventh president. Several prominent Catholic alumni of Franciscan said P… […]

Salt Lake City, Utah, May 22, 2019 / 03:35 pm (CNA).- An actor who has been featured in dozens of homosexual pornographic films has announced his exit from the industry and his entrance into the anti-porn movement.

Markie More, a porn star of six year… […]

Washington D.C., May 22, 2019 / 02:00 pm (CNA).- Joe Biden would support federal laws protecting abortion rights, “should it become necessary.” The former vice president is the current frontrunner in the race for the Democratic presidential… […]

Washington D.C., May 22, 2019 / 09:55 am (CNA).- An array of states and cities filed a lawsuit Tuesday against a new Department of Health and Human Services rule allowing medical professionals to refuse to take part in procedures because of religious or conscientious objections.

The suit filed May 21 in the US District Court for the Southern District of New York claims the conscience provision illegally favors healthcare workers over patients.

The HHS rule, announced May 2 and published May 21 in the Federal Register, strengthens a series of laws intended to protect the conscience rights of doctors and nurses. It is due to take effect two months from its publication in the Federal Register.

Under the rule, medical providers may opt of direct participation, as well as having to refer patients to other providers who will perform procedures to which they object, such as abortion and sterilization.

Roger Severino, director of the HHS’ new Conscience and Religious Freedom Division, has said the rule “ensures that healthcare entities and professionals won’t be bullied out of the health care field because they decline to participate in actions that violate their conscience, including the taking of human life.”

“Protecting conscience and religious freedom not only fosters greater diversity in healthcare, it’s the law,” he stated. “Finally, laws prohibiting government funded discrimination against conscience and religious freedom will be enforced like every other civil rights law.”

Abortion activists have said that the new rule will severely curtail access to such procedures in rural and other communities.

New York is leading the suit against the new rule; its co-plaintiffs are Colorado, Connecticut, Delaware, Hawaii, Illinois, Maryland, Massachusetts, Michigan, Minnesota, Nevada, New Jersey, New Mexico, Oregon, Pennsylvania, Rhode Island, Vermont, Virginia, and Wisconsin, as well as the District of Columbia, Chicago, New York City, and Cook County, Ill.

The plaintiffs say the rule would force some healthcare facilities to hire more staff in case there are too many conscientious objectors to provide requested procedures.

California filed a separate lawsuit against the rule, saying it “impedes access to basic care” and “encourages discrimination against vulnerable patients.”

San Francisco also filed a suit against the rule earlier this month.

The text of the rule acknowledges that several submissions were made during consultation regarding the possible limitation on access to abortion and sterilization in some communities, saying these submissions proved the inadequacy of previous conscience protections.

“The Department observed that it was contradictory to argue, as many commenters did, both that the rule would decrease access to care and that the then‐current conscience protections for providers were sufficient,” the rule reads.

“If the Department’s new rule would decrease access to care because of an increase in providers’ exercise of conscientious objections, it would seem that the statutory protections that existed before the regulation did not result in providers fully exercising their consciences as protected by law.”

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