Pope Leo XIV and former California Gov. Arnold Schwarzenegger. / Credit: Credit: Daniel Ibáñez/EWTN News; Gage Skidmore (CC BY-SA 3.0)
ACI Prensa Staff, Sep 25, 2025 / 15:18 pm (CNA).
American actor and former California Gov. Arnold Schwarzenegger is set to attend the Oct. 1–3 “Raising Hope for Climate Justice” conference, led by Pope Leo XIV in Castel Gandolfo. This is the second time the American actor will meet with a pontiff, having greeted Pope Francis in January 2017 following a general audience held in the Paul VI Audience Hall at the Vatican.
This international gathering “seeks to promote a global response to the climate and ecological crisis from faith, politics, and civil society,” according to the Vatican Press Office, coinciding with the 10th anniversary of the encyclical Laudato Si’, the Paris Agreement on climate, and the 2025 Jubilee.
Promoted by the Laudato Si’ Movement in collaboration with international organizations, speakers will include the Brazilian minister of the environment, Marina Silva, as well as “bishops, heads of international organizations, Indigenous leaders, climate and biodiversity experts, and representatives of civil society.”
According to the organizers, the three days “will feature conferences, panel discussions, spiritual moments, and cultural encounters that will highlight the progress made since the publication of Laudato Si’ and the urgent steps that must be taken in preparation for COP30 in Brazil.”
Organizers said the event seeks “to celebrate the fruits of Laudato Si’ and the climate action of faith communities over the past decade,” “to inspire hope in the midst of the climate crisis with a unique spiritual and cultural program,” “to mobilize concrete commitments from religious, political, and social leaders toward climate justice,” and “to promote long-term collaboration between the Church, civil society, and policymakers.”
The Oct. 1 program includes an address by the director of the Laudato Si’ Movement, Lorna Gold, and the president of the Focolare Movement, Margaret Karram, plus remarks by Pope Leo XIV, the Brazilian minister, and the former governor of California.
The following day is set to feature the keynote address, “A Reason for Hope,” by the archbishop of Porto Alegre, Brazil, Cardinal Jaime Spengler, president of the National Conference of Bishops of Brazil and the Latin American Episcopal Council (CELAM, by its Spanish acronym).
The conference’s third day will explore practical ways to implement Laudato Si’.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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Madrid, Spain, Sep 19, 2019 / 05:50 pm (CNA).- The head of the migration commission for the Spanish Bishops’ Conference emphasized that love of neighbor is essential for Christians, and this includes a care for migrants and refugees.
“We don’t love God if we don’t love our brothers,” stressed Bishop Luis Quinteiro of Tuy-Vigo in a presentation on the bishops’ preparations for the World Day of Migrants and Refugees.
Observed in the Church since 1914 as an opportunity for prayer and awareness, the World Day of Migrants and Refugees will be held Sept. 29. Pope Francis has chosen as this year’s theme, “It’s not just about migrants.”
Normally observed in January, the day will instead by marked on the last Sunday of September this year.
Quinteiro called migration “a decisive issue” and said he hopes that this World Day of Migrants and Refugees will help remind people that foreigners are “not a danger, but help to enrich us.”
In a message, the Spanish bishops called for the most vulnerable to be protected and for human rights of migrants to be respected regardless of their legal status.
They also called for the closure of detention centers where migrants who cross the border illegally are held. The detention centers have drawn significant criticism for poor living conditions.
“It’s not just about migrants, it’s about humanity,” said Fr. José Luis Pinilla, secretary general of the Spanish Conference of Religious.
Daniel O’Connell, lithograph attributed to R. Evan Sly (EP OCON-DA (17) II) from the National Library of Ireland. / Credit: National Library of Ireland
Dublin, Ireland, Aug 9, 2025 / 07:00 am (CNA).
Daniel O’Connell, known as “The Liberator,” was a pivotal figure in 19th-century Ireland, championing the cause of Catholic emancipation.
Opposed to violence, he advocated for Catholic rights through peaceful means, emphasizing dialogue and legal reform, and organizing mass demonstrations to rally public support and raise awareness about the injustices faced by Catholics.
“Daniel O’Connell’s achievement in forcing the British government to concede Catholic emancipation in 1829 was immense,” Bishop Niall Coll of Ossory told CNA. “The penal laws, a series of oppressive statutes enacted in the 17th and early 18th centuries that targeted the Catholic majority in Ireland, restricting their rights to own land, hold public office, and practice their religion were set aside.”
O’Connell’s efforts culminated in the passage of the Catholic Relief Act of 1829, which allowed Catholics to sit in Parliament and hold public office and significantly transformed Irish politics.
O’Connell was born in 1775 in Caherciveen in rural Kerry. His parents had managed to maintain their land despite the penal laws, thanks to their remoteness, business sense, and help from Protestant neighbors. O’Connell’s earliest years, until he was 4, were spent with an Irish-speaking family that instilled in him an inherent understanding of Irish peasant life.
After studying in France at the English Colleges in St. Omer and Douai during the French Revolution, he returned to Ireland, completed his studies, and was called to the bar. In 1802, then a successful barrister, he married a distant cousin, Mary O’Connell, and they had 12 children — seven of whom survived to adulthood. In 1823 he founded the Catholic Association with the express aim of securing emancipation.
O’Connell’s early experiences were critical to his political and social formation, according to Jesuit historian Father Fergus O’Donoghue, who told CNA that O’Connell’s exposure to European influences undoubtedly shaped his character, his opposition to violence, and his deep-seated opposition to tyranny.
“He witnessed the French Revolution, which appalled him and set his heart completely against violence,” O’Donoghue told CNA. “What Daniel O’Connell really did was produce a political sense in Ireland that was never previously generated. Irish Catholics lived in appalling poverty and were neglected. He energized them. He brought Church and laity together into politics and constitutionalism.”
Bishop Fintan Monahan at Daniel O’Connell’s memorial in Rome. Credit: Bishop Fintan Monahan
O’Donoghue explained how O’Connell’s arousal of a nationwide Irish Catholic consciousness impacted politics and society but also had far-reaching consequences beyond Irish shores.
“When Irish Catholics emigrated, which of course many were forced to do, many of them were already politically aware. That’s why Irish people got so rapidly into American politics and into Australian politics later.”
“He was part of the enormous revival of Irish Catholicism in the 19th century. Before the Act of Union, various relief acts had been passed so Catholics officially could become things like judges or sheriffs, but none really were appointed in numbers. He was blistering in highlighting the difference between the law and reality. He was liberal, which amazed people; he believed strongly in parliamentary democracy. Many Catholics were monarchists and tending to be absolutists and he was having none of that. Under no circumstances would he approve of violence.”
Coll told CNA how O’Connell’s personal reputation extended his influence worldwide: “The fact that he could remain a devoted and practicing Catholic — while supporting the separation of church and state, the ending of Anglican privileges and discrimination based on religious affiliation, and the extension of individual liberties, including those in the sphere of politics — made him a hero and inspiration to Catholic liberals in many European countries.”
Coll continued: “The fact that his political movement was based upon popular support and the mobilization of the mass of the people, while yet being nonviolent and orderly, gave proof that political agitation did not necessarily have to be anticlerical or bloody. The attention his movement and opinions received in the continental European press was remarkable, as were the number and distinction of European writers and political figures who visited Ireland with the express purpose of securing an audience with O’Connell.”
Coll agreed firmly with historians who believe no other Irish political figure of the 19th or early 20th century enjoyed such an international reputation as did O’Connell throughout his later public career.
Among those whom O’Connell also influenced were Eamon de Valera, president of Ireland; Frederick Douglass, social reformer and slavery abolitionist in the United States; and Gen. Charles de Gaulle. Indeed, de Gaulle, when on an extended visit to Ireland, insisted on visiting Derrynane House in Kerry, the home of Daniel O’Connell.
When asked how he knew about O’Connell, de Gaulle replied: “My grandmother wrote a book about O’Connell.” The grandmother in question was Joséphine de Gaulle (née Maillot), a descendant of the McCartans of County Down and his paternal grandmother, who wrote “Daniel O’Connell, Le Libérateur de l’Irlande” in 1887. De Gaulle’s father, Henri, was also a historian interested in O’Connell.
In The Tablet,Dermot McCarthy, former secretary to the Office of the Irish Prime Minister, wrote that O’Connell’s primary legacy was “lifting a demoralized and impoverished Catholic people off their knees to recognize their inherent dignity and realize their capacity to be protagonists of their own destiny.”
Minister for Culture, Communications, and Sport Patrick O’Donovan said last month: “Daniel O’Connell was one of the most important figures in Irish political history, not just for what he achieved, but for how he achieved it. He believed in peaceful reform, in democracy, and in civil rights; ideas and concepts to which we should still aspire today.”
However, in its official communiques praising O’Connell, the Irish government minister failed to mention the word “Catholic” even once.
For O’Donoghue, the absence of any Catholic context is unsurprising given the prevailing secular attitudes among many of the country’s politicians.
Bishop Fintan Monahan, bishop of Killaloe, visited O’Connell’s grave in Rome during the Jubilee for Youth, telling CNA: “In 1847, the Great Famine was at its most severe and O’Connell’s final speech in the House of Commons was an appeal for help for its victims. Due to his physical weakness, this final speech was barely audible.”
O’Connell died in Genoa on May 15, 1847, on the 17th anniversary of the first time he presented himself at the House of Commons.
It was hoped that his heart might be interred in St. Peter’s Basilica in the Vatican. However, Pope Pius IX feared offending the British government on whose goodwill Catholic missionaries depended in many parts of the world. A requiem Mass was offered for O’Connell in the Roman baroque basilica of Sant’Andrea della Valle. The attendance included the future cardinal, now canonized saint, John Henry Newman.
O’Connell had said he wished to bequeath “his soul to God, his body to Ireland, and his heart to Rome.”
Mainz, Germany, Mar 3, 2020 / 10:30 am (CNA).- The German bishops’ conference has elected Bishop Georg Bätzing of Limburg as its new chairman. Bätzing replaces the outgoing chairman, Cardinal Reinhard Marx of Münich and Freising, and will lead the conference for a six year term.
The election of Bishop Bätzing was confirmed Tuesday, following a vote by the German bishops at their spring assembly, which is currently underway in Mainz. CNA Duetsch reported March 3 that, after no candidate received the necessary two-thirds majority during the first two rounds of voting, Bätzing was elected on the third ballot with a simple majority of votes cast.
The bishop used his first press appearance as chairman to reaffirm the conference’s support for the ongoing “synodal way” being conducted in partnership with the Central Committee of German Catholics (ZdK).
“At the center of our considerations is the ‘Synodal Way.’ I fully support that,” Bätzing said Tuesday.
The so-called binding synodal process formally opened during the first week of Advent, 2019, but the first meeting of the synodal assembly was convened in January. The assembly’s working groups will offer proposed changes to various aspects of Church teaching and discipline, including on women’s ordination, clerical celibacy, and human sexuality.
The 58 year-old Bätzing was consecrated bishop by Cardinal Rainer Maria Woelki on September 13, 2016.
Bätzing was asked Tuesday if some of the stated aims of the synodal process, in particular women’s ordination, had not been effectively ruled out by Pope Francis in his recent apostolic exhortation following the synod on the Amazon.
“On the contrary,” Bätzing said. The bishop explained that from his view the pope “did not take a position” on a number of questions posed in the final synodal document on the Amazon, and did not rule out any eventual conclusions of the German process.
Last year, Pope Francis wrote a letter to the whole Church in Germany, warning against allowing the Church conform to modern secular morals and thought. Pope Francis cautioned against “a new Pelagianism” which seeks “to tidy up and tune the life of the Church, adapting it to the present logic.”
The result of such errors, Francis said, would be a “well organized and even ‘modernized’ ecclesiastical body, but without soul and evangelical novelty.”
Vatican officials subsequently informed the German bishops’ conference that the synodal plans were “not ecclesiologically valid,” and called for them to be substantially revised.
As conference chairman, Bishop Bätzing will now co-chair the synodal assembly, along with the ZdK leadership.
Last month, Bätzing was elected to co-chair the synodal working group on “Life in Successful Relationships – Love Live in Sexuality and Partnership,” together with Birgit Mock, the ZdK spokeswoman on family policy.
The ZdK has called for a total revision of Church teaching on homosexuality and for the blessing of same-sex relationships in churches.
In September, 2019, Bishop Bätzing co-chaired an ecumenical working group of Catholic and Protestant theologians which produced a document, titled “Together at the Lord’s Table,” which concluded that “mutual participation in the celebration of the Lord’s Supper / Eucharist is theologically justified.”
At the time of the document’s release, Bätzing noted that he had joined the group late in the process and initially asked himself “whether [he] can agree to this or not.”
“But I have to say, the theological justification in this basic paper is so clear to me that I did not want to and could not escape.”
In the Catholic Church, only baptized Catholics in a state of grace are permitted to receive Communion. The Code of Canon Law outlines very narrow circumstances in which non-Catholics may be admitted to Communion. While bishops in several northern European countries have repeatedly called for Eucharistic intercommunion, this has been rejected by Rome.
Acknowledging this at the time of the report’s release, Bätzing said that his own certainty on the issue did not mean he was free to alter sacramental discipline.
“However, this does not mean that I am a bishop alone, but the theological discussion must now be raised to the level of a teaching reception, i.e. an acceptance by the Magisterium of the Catholic Church. And this process is pending,” he said.
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