Bishops demand justice after massacre at Catholic church in Democratic Republic of Congo

Father Francesco Patton, custos of the Holy Land, stops at the Eighth Station of the Via Dolorosa in Jerusalem during the Good Friday Via Crucis on March 29, 2024. / Credit: Marinella Bandini

Jerusalem, Jan 28, 2025 / 06:00 am (CNA).

Franciscan Father Francesco Patton’s nine-year tenure as custos of the Holy Land began unexpectedly in 2016 when he found himself “redirected” — as he put it — to a largely unfamiliar land while preparing to take on a different assignment in Italy.

“I had only visited the Holy Land a couple of times as a pilgrim,” he admitted. “At first, I was apprehensive about accepting this responsibility because I felt I lacked the necessary knowledge to fulfill it properly.”

As the friar approaches the conclusion of his second term as custos of the Holy Land, he spoke with CNA about his experiences, challenges, and key moments in the role.

Patton emphasized that listening and studying were crucial to immersing himself in his new reality when he arrived. He credited the support of friars and collaborators, including Shibli, his driver. “He taught me to celebrate Mass in Arabic. While traveling, I would practice reading, and he would correct me. We developed a truly fraternal relationship.”

The custos serves as a unique provincial minister within the Franciscan order, leading a community of friars while also being the Holy See’s official guardian of the Christian holy sites. This responsibility was entrusted to the Franciscans by Pope Clement VI through the papal bull Gratias Agimus on Nov. 21, 1342.

Over its 700-year history, the Custody of the Holy Land has also become a point of reference for politicians, diplomats, and local authorities due to its deep roots in the region.

This distinctive role is reflected in the process of electing the custos. Unlike other provincials, who are directly elected by their friars, the custos is selected by the “General Definitorium” (the order’s governing council) and approved by the Holy See. The process is currently underway and will culminate between March and April with the appointment of the 169th custos of the Holy Land.

Patton described his service as deeply centered on the friars’ growth and community life. “I have personally interpreted my role as more focused on accompanying and supporting the friars,” he said.

“Intensity, spirituality, and fraternity” are the three words Patton used to summarize his experience in the Holy Land.

These nine years, he noted, have been “a profound spiritual journey, beginning with the connection to the holy sites. I have moved from theoretical knowledge to tangible reality.”

“I am even more convinced that as Christians, we must be anchored to the historical dimension of the mystery of the Incarnation,” he added.

Among the custos’ favorite sites are the basilicas of the Annunciation, the Nativity, and the Holy Sepulcher, as well as the sanctuaries around the Sea of Galilee. “These are places where Jesus shared the life of ordinary people, performed acts of fraternity, and had profound conversations, such as with Peter,” he reflected.

Franciscan fraternity, he explained, means approaching others with trust and seeing them as brothers, never enemies. “Trust is always worth it,” he emphasized.

This is precisely what took place in the paradigmatic encounter between St. Francis and Sultan Malik al-Kamil in 1219, an event that marked the beginning of the Franciscan presence in the Holy Land.

“War and evil produce only destruction and ugliness, while fraternity and peace create beauty,” he said. “I believe this is God’s dream, and we should nurture it more.”

Fraternity is also a style of governance, one that he has sought to follow throughout these nine years.

“My approach has been to lead by sharing,” he explained. “Today, people often speak of synodality; I personally prefer the term participation. While some decisions must be made individually, the more the friars are involved, the more fruitful those decisions will be, because those who are included also feel responsible.”

This participatory leadership reflects the Franciscan tradition, which at all its levels operates through a communal decision-making body — the chapter. “The fundamental idea,” Patton noted, “is that leadership is a service. It’s not always easy or successful, but it’s essential.”

“I have always seen my role as temporary,” he said. “My suitcase is always ready. Sometimes people joke about how I travel with just a small backpack, but Jesus himself, in the Gospel (Luke 10:4), tells us not to carry a bag. So, even the backpack might be too much!”

Patton pointed to the Gospel account of Christ washing his disciples’ feet as the ultimate example of servant leadership — a lesson that continues to shape his vision of fraternity in action.

The Franciscan acknowledged the challenges of his tenure, including war, the COVID-19 pandemic, and political tensions.

“I have lived through difficult moments,” Patton shared. “I was especially apprehensive for the friars serving in dangerous areas, such as Syria. However, I have not faced major misunderstandings, as I do not expect everyone to fully grasp what I am trying to accomplish, and I consider it legitimate for some to have differing opinions.”

When he arrived in 2016, the war in Syria was at its peak. “I asked Fra Hanna Jallouf, now Latin vicar of Aleppo, if he wanted to leave. He told me he would rather stay with his people, even if it meant dying, not abandon them like a mercenary. His faith helped me approach difficult decisions with greater serenity.”

Nine years later, with the new situation in the country, that decision now seems almost providential. “The friars were the only Christian presence in the Idlib region for many years. Now, they can play a role in facilitating dialogue with the new leadership,” he said, adding: “When I arrived, I prayed to the Heavenly Father that I might at least witness the end of one war during my term. Perhaps that prayer has been heard.”

Reflecting on the war in Gaza, Patton emphasized the need for true peace, not just temporary truces. “We need to adopt a long-term perspective, even if the path to peace is arduous.”

During the pandemic, the custody faced severe economic challenges, also taking out loans to support employees. “We faced these difficulties with faith and a willingness to take personal risks,” he said.

Patton also noted growing political tensions and pressures, including attacks on Christian sites and increased challenges from the Israeli political climate.

“In 2018, we closed the Holy Sepulcher, in agreement with all the churches, in order to oppose a legislative initiative that we believed would unfairly tax us and introduce mechanisms that could ultimately lead to the expropriation of Church properties.”

Over the years, the custos explained, “I have witnessed a progressive shift in Israeli politics, steering the country toward a right-wing alignment that combines nationalist and religious fundamentalism. Pressure has increased on the West Bank, and the war in Gaza would have been fought differently with another government, with more attention given to the issue of hostages. We ourselves have faced growing pressure, such as on the issue of taxes, as well as an increase in attacks, both in the holy sites and personally, with insults and even spitting.”

In these circumstances, Patton expressed confidence in the custody’s contribution to a different future: “I am convinced that the custody is already making a contribution, starting with the schools where we educate everyone to have a fraternal perspective toward others.”

Looking ahead, Patton envisions the custody’s mission continuing amid complexity. Internally, he foresees a more international community with less European influence. “This will be both a challenge and a source of enrichment,” he observed. “We will need to work much harder on formation.”

When it comes to his own future, amid speculation about a possible episcopal appointment, he said: “Nine years ago, I thought I would be a parish priest in Turin, but I came to the Holy Land instead. Since then, I have resolved not to make plans but to trust in God.”

[…]

Saint Nicholas church in Paphos, Cyprus / Anna Anichkova / Wikimedia (CC BY-SA 3.0)

Rome Newsroom, Nov 8, 2022 / 07:55 am (CNA).
With the death of Archbishop Chrysostomos II on Monday, the Orthodox Church of Cyprus is facing an uncertain future… […]

Mosul, Iraq, Jan 10, 2018 / 11:34 am (ACI Prensa).- When Iraqi residents fled their homes during the Islamic State invasion, they left behind their houses, neighbors, and day-to-day lives.

For the children who fled, leaving their home behind also meant an interruption in their education – in some cases for months or years.

While some refugee camps offer classes for children, challenges abound and students often fall behind.

Now, a group of Dominican sisters in one Iraqi town is working to help educate displaced children as their families return to their homes and work to rebuild their lives.

With the support of Catholic charity Aid to the Church in Need in Spain, the Dominican Sisters of Saint Catherine of Sienna were able to restore their convent, which had been destroyed by the Islamic State in Iraq. Today, they offer classes to hundreds of children who had been displaced by the war.

“We try to help the children, giving them peace: in our convent we offer them a safe place,” Sister Ilham told ACN in late December. Despite the expulsion of ISIS, security in the area remains unstable.  

In May 2017, ACN funded the restoration of Our Lady of the Rosary Convent with a grant of $54,000. Located in Teleskuf, north of the plain of Nineveh, the convent is just over 20 miles outside of Mosul.

The sisters worked 12-hour days to prepare the convent to welcome the children, Sister Ilham said.

They provide daycare for children between three and five years old. In the mornings, they teach about 150 children between the ages of six and 12. In the evenings, they teach students 12 years of age and older.

Sister Ilham, 57, was working for a church in Mosul when the rapid advance of the Islamic State forced her and her community to flee. However, after the fall of the terrorist group, she returned to the area and today is helping those displaced from Teleskuf.

“None of us wanted to leave where we come from, but as the attacks continued, we had to flee to save our lives,” she said.

“In 2016 some 6,000 people had to leave Telskuf. When I returned to this area, all the houses were abandoned and many of them destroyed,” she continued. “In Teleskuf all that is left of many of buildings are the ruins. The school and the children’s home are destroyed, the doors of the convent were forced open and the sisters’ home was sacked.”

In addition to teaching at the convent, the sisters visit the members of the Christian community in their homes, teach catechism to the children, and prepare them for their First Communion.

Once the local school is rebuilt, the children will no longer need to attend the convent classes. In the meantime, the sisters hope they can help the children from falling too far behind in their studies.

“Before the Islamic State invasion, there were five sisters in the convent, while now there are only two of us. Fortunately, we are will soon receive reinforcements,” Sister Ilham said.

In addition to helping fund the convent reconstruction, Aid to the Church in Need is currently helping rebuild 13,000 houses and more than 300 church properties destroyed by the Islamic State in Iraq.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

[…]