Richard DeGraff (at left, next to Mother Angelica in early 1981, and at right) played a key role in getting EWTN off the ground. / Credit: Photos courtesy of the DeGraff family
Washington, D.C. Newsroom, Aug 5, 2024 / 18:28 pm (CNA).
Richard DeGraff, a founding board member at EWTN who was instrumental in helping Mother Angelica launch the network in 1981, passed away on July 31 at age 94.
DeGraff met Mother Angelica in 1980 while working for the Family Rosary in Wisconsin. It was DeGraff who connected Mother Angelica, at the time seeking funding to purchase EWTN’s first satellite dish, to the De Rance Foundation, a Catholic philanthropic organization that provided crucial early support for the acquisition.
During those critical moments when EWTN was being birthed as well as for decades to come, DeGraff played a key role in getting the first Catholic satellite television network off the ground and keeping it going.
Prior to his work with EWTN, various philanthropic foundations, and charities, DeGraff had an illustrious career in higher education. In the 1970s, he served as president of Thomas More College in Kentucky. He previously held both academic and development posts at Benedictine University, Saint Mary’s College, Tri-State College, DePaul University, and the University of Chicago.
Before serving in the U.S. Army’s 101st Airborne Division during the Korean War, DeGraff graduated from the University of Notre Dame with a degree in music. While a student there, he performed on “The Ed Sullivan Show” several times as part of the Notre Dame Glee Club.
Following the war, DeGraff earned his master’s and doctorate degrees in education at Indiana University. He also later worked as assistant to the chairman of the Grace Corporation as well as executive director of the De Rance and Koch Foundations.
In addition, he served on the board of Catholic Charities in Chicago and was involved with the Serra Club, an organization that works to foster religious vocations.
DeGraff was a member of the Knights of Columbus and was preceded in death by his wife of 64 years, Gerry. He is survived by four children, 12 grandchildren, and 12 great-grandchildren.
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Swiss Guard cadets prepare their armor in the guards’ barracks at the Vatican on April 30, 2024. / Credit: Matthew Santucci/CNA
Vatican City, May 5, 2024 / 17:00 pm (CNA).
For the newest class of 34 Swiss Guards who will be sworn in on Monday, their service is based on faith and a love for the Church and the pope, as storied as the uniform itself.
“For me it was something, first and foremost, to give something to the Church, because the Catholic Church gave us a lot when I was a child and with this service, I can give something back,” explained Nicolas Hirt, one of the new guards who hails from the Swiss canton of Fribourg.
The cadets, joined by their instructors, gathered for a media event on April 30 in the courtyard behind the barracks adjacent to the Sant’Anna entrance, which was adorned with the flags from each of the Swiss cantons.
The Swiss Guard’s annual swearing-in ceremony will take place on Monday, May 6, in the San Damaso courtyard of the Apostolic Palace. There, the new guards will solemnly raise their right hands, with three fingers extended, representing the Holy Trinity, and proclaim their oath: “I swear I will faithfully, loyally, and honorably serve the Supreme Pontiff and his legitimate successors and I dedicate myself to them with all my strength. I assume this same commitment with regard to the Sacred College of Cardinals whenever the Apostolic See is vacant.”
Swiss Guard cadets drill at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
There was a palpable sense of pride, perhaps even a hint of nervousness, as the young men marched last week in the storied corridors, perfecting the ancient rites ahead of a day that will mark a milestone in their lives.
Renato Peter, who comes from a small village near St. Gallen (the first from his village to enter the guards), said he first developed a desire to enter into the service of the papal guards after a trip to Rome in 2012 with his diocese.
“When you work in the Vatican, you have to feel like you go back in history because a lot of European history has been made here,” said Peter, who is mindful that those who wear the iconic tricolor uniform bear a great responsibility and represent a connection to the history of the Church.
“We are the smallest military in the world,” Peter continued, emphasizing that service in the Swiss Guards is like no other. “But, we are not training to make war. We are like the military, yes, but we’re for the security of the Pope.”
The Swiss Guard is indeed the smallest standing army in the world, numbering only 135 members (Pope Francis increased its ranks from 110 in 2018), protecting not only the smallest sovereign territory in the world, Vatican City State, but also acting as the personal security force of the Holy Father.
This year the Swiss Guard celebrated 518 years of service to the Apostolic See. Its history dates back to Jan. 22, 1506, when 150 Swiss mercenaries, led by Captain Kasper von Silenen from the central Swiss canton of Uri, arrived in Rome at the request of Pope Julius II.
But the swearing-in ceremony takes place on May 6, marking the anniversary of the Sack of Rome in 1527 by the Holy Roman Emperor Charles V when 147 guards died protecting Pope Clement VII.
The Swiss Guards form an integral part of the history of the papacy, and a core component of the security apparatus of the Vatican, but they also occupy a special palace in the popular imagination, one underscored by a profound spirituality.
“It’s another world, another culture, and above all doing a fairly unique job, that is to say, there is the protection of the Holy Father,” said Vice-Corporal Eliah Cinotti, spokesman for the guards.
“I don’t think there are many of us who are lucky enough to have the opportunity to serve the Holy Father in that way, therefore the Swiss Guard is a quite unique institution.”
Cinotti observed that for many of the pilgrims coming to Rome, which is often a once-in-a-lifetime experience, the guards act as a point of encounter between the people and the Church, shedding light on an evangelical dimension of their mission.
“Since we are Swiss Guards and represent the pope, we are also there to be Christians, to listen to these people. There is no specific training for this because it already comes from our Christian character to help others.”
Service in the Swiss Guards is both physically and psychologically demanding, and the entry requirements are strict, even though the guards do not face deployment to active war zones, like conventional soldiers.
A prospective guard must hold Swiss citizenship, be Catholic, single, and male (after five years in service the guards are allowed to marry), and be at least 1.74 meters tall (approximately 5’8”). They are required to have completed secondary school (or the equivalent) and have completed mandatory military service.
Despite what some may consider prohibitive entry restrictions, Cinotti noted, during the annual call for applications there are anywhere from 45-50 applicants, and there has not been a problem with recruitment.
During the first round, prospective candidates go through a preliminary screening and, if selected, they will sit with a recruitment officer in Switzerland for an initial interview, which generally lasts anywhere from 30 minutes to one hour. Candidates also have to undergo an intensive psychological test, to assess whether they can withstand the demands of the job.
Should their candidacy proceed, they are then sent to Rome where, for the first two months, they are exposed to the working environment of the Vatican, and around 56 hours of intensive instruction in Italian. Their instruction also includes an emphasis on their cultural and spiritual formation.
Swiss Guard cadets inspect their armor in their barracks at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
The cadets are then sent to the Italian-speaking canton of Ticino in Switzerland, where they are instructed in self-defense and the use of firearms by local police. While the guards carry medieval halberds — an ax blade topped with a spike mounted on a long shaft — during official papal events, each is equipped with a 9mm GLOCK 19 Gen4 pistol, taser, and pepper spray.
There is also a two-year minimum service requirement after which they can decide to remain, or return to Switzerland.
“About 80% return to Switzerland and 20% stay,” Cinotti said. “And the 80% who return to Switzerland go to the police or the army or return to their basic profession or go to study at university.”
He also noted there have been some years where a guard will discern a vocation to the priesthood. “And we also had a certain point, people who entered the seminary at the time, one per year more or less.”
He added: “We haven’t had anyone for two years, but I think they will arrive, or rather it’s a question of vocations.”
Swiss Guards stand in the middle of Paul VI Hall during Pope Francis’ general audience on Jan. 10, 2024. Credit: Vatican Media
Cinotti spoke on the myriad security challenges that a guard will have to face in his day-to-day work, which can last anywhere from six to 12 hours of continuous duty, noting that there has been an uptick in the number of people coming to the Vatican for help.
Cinotti also noted that for all of the guards, there has been the additional learning curve of adapting to Pope Francis’ pastoral style, which has brought him in close proximity to the faithful during his audiences in Rome and his travels abroad.
“Pope Francis is like every pope,” Cinotti remarked. “He has his own style, and we must adapt to the pope.”
“If he wants to go to contact the people of God, we must guarantee that, of course, everything is fine, but we cannot prevent it. He does what he wants, he is the pope,” he added.
While this can raise some logistical problems, Cinotti reassured that the guards have been trained to respond to possible threats. He said they have developed a symbiotic, and always professional, relationship with Francis.
“He transmits a certain serenity and a certain awareness that we are there next to him, we are there, like the gendarmerie, which allows us to operate in complete tranquility on the ground without being disturbed,” he said.
“He likes to change plans and will change plans throughout the day,” Cinotti added, “but it suits us very well because we adapt to him and we do this service and for us, it is still important to guarantee his safety.”
New Ulm, Minn., Jun 27, 2019 / 02:01 pm (CNA).- The Diocese of New Ulm announced Wednesday it has reached a $34 million settlement with victims of clerical sexual abuse.
“The settlement represents our commitment to finding a fair resolution for victims and survivors of sexual abuse while continuing our ministry for those we serve throughout south and west central Minnesota,” Bishop John LeVoir stated June 26.
Jeff Anderson, the attroney representing many of the survivors, said that $8 million of the settlement comes from the diocese and its parishes, while the remaining $26 million is from insurance coverage.
The New Ulm diocese had filed for bankruptcy in March 2017 in the face of 101 lawsuits regarding sex abuse claims dating back to the 1950s.
Most of the lawsuits concern incidents that allegedly took place from the 1950s through the 1970s. The suits were filed under a 2013 Minnesota law that temporarily lifted the statute of limitations for cases of sexual abuse of children.
Approval of the settlement will resolve the diocese’s bankruptcy.
The diocese will file the reorganization plan to the bankruptcy court, which will be reviewed by a judge. The settlement plan must then be voted on for approval by the claimants, and a trust from which payments will be made will be established. The diocese said this should be completed by the end of the year.
Bishop LeVoir said the diocese “remains committed to preventing sexual abuse, holding accountable those clergy who are credibly accused of abuse and helping victims and survivors find healing.”
“For more than 15 years, all priests and deacons, diocesan staff, parish and Catholic school employees, as well as volunteers having regular or unsupervised interaction with minors have been required to meet safe environment requirements,” which include adherence to a code of conduct, undergoing a background check, and participation in sexual abuse awareness and prevention training, he said.
The bishop added that “the diocese has committed to disclosing the names of all clergy with credible claims of abuse made against them” and that it “follows strict standards for determining suitability of clergy serving in the diocese, starting during the seminary formation process and including verifying the credentials of priests visiting from other dioceses or from religious orders.”
He said the diocese “promptly contacts law enforcement to report any allegations it receives regarding sexual misconduct by clergy or others involved in ministry within the geographic area the diocese serves.”
Bishop LeVoir also invited victims to contact the diocese for counseling or other assistance in healing, and invited them to meet with him as part of their healing process if they wish.
“I again extend my deepest apologies on behalf of the Diocese of New Ulm to victims and survivors of clergy sexual abuse,” he concluded. “Victims and survivors have courageously worked to raise awareness about the tragedy of childhood sexual abuse and how we must address it. I hope and pray that today’s settlement helps victims and survivors on their healing journey.”
Several more Minnesota dioceses filed bankruptcy over sex abuse claims, including Saint Paul and Minneapolis, Duluth, and Winona-Rochester. The Diocese of Saint Cloud has said it will do so.
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