Tens of thousands of Hondurans marched in several cities July 22 calling on President Xiomara Castro not to not sign the Comprehensive Education Law for the Prevention of Teen Pregnancy because it includes gender ideology.
The parents’ movement “For our children” organized the march and on Facebook invited citizens to take to the streets to demonstrate “against gender ideology.”
“The Comprehensive Education and Prevention of Teen Pregnancy Law should be vetoed; we want an education focused on the family,” the organization urged, calling for “an education without ideology, without indoctrination. An education that forms citizens to build a better country.”
The law was passed in March by the Honduran Congress and is awaiting Castro’s signature or veto. The measure was passed 59-32 with 16 legislators not voting and six abstaining.
According to a March 8 press release by the Honduran Congress, one of the goals of the bill is to “encourage responsible conduct in the exercise of sexuality and encourage the postponement of the start of sexual relations, until the person reaches physical, emotional, and mental maturity.”
In addition, the legislation seeks to “prevent unwanted pregnancies and disseminate knowledge of the use of modern contraceptive methods in sexually active teens and teenage mothers.”
The Honduran Congress tweeted the same day that “this law is mandatory at the national level in all establishments of pre-primary, primary, secondary, and higher education.”
Members of evangelical denominations and the Catholic Church participated in the march July 22, including the archbishop of Tegucigalpa, José Vicente Nácher, and the archbishop of San Pedro Sula, Miguel Lenihan.
In an interview with HCH Television as he was marching, the archbishop of Tegucigalpa said that “this march is in support of the family, to protect our children, sons and daughters, and life. The family is where the person is born, grows, and develops” and it is the “first [institution] responsible for the care and education of children.”
Lenihan told the press that “we are here to raise our voices against gender ideology. We are calling on the president to not sign the Comprehensive Education Law for the Prevention of Adolescent Pregnancy.”
According to 2020 data from Statista, Catholics constitute 38.1% of the population while various evangelical denominations make up a total of 42.1%. The next largest group is those with no religious affiliation at 16% followed by assorted minority Christian and non-Christian groups.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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The trailer of the upcoming Russell Crowe movie “The Pope’s Exorcist” indicates that the film might not do justice to the Italian exorcist Father Gabriel Amorth or the rite of exorcism as practiced in the Catholic Church, according to an exorcist organization Amorth himself helped to found.
The International Association of Exorcists on March 7 voiced concern that the film seems to fall under the category of “splatter cinema,” which it calls a “sub-genre of horror.”
The Vatican, the statement said, is filmed with a high-contrast “chiaroscuro” effect seen in film noir.
This gives the film a “‘Da Vinci Code’ effect to instill in the public the usual doubt: Who is the real enemy? The devil or ecclesiastical ‘power’?” the exorcists’ association said.
While special effects are “inevitable” in every film about demonic possession, “everything is exaggerated, with striking physical and verbal manifestations, typical of horror films,” the group said.
“This way of narrating Don Amorth’s experience as an exorcist, in addition to being contrary to historical reality, distorts and falsifies what is truly lived and experienced during the exorcism of truly possessed people,” said the association, which claims more than 800 exorcist members and more than 120 auxiliary members worldwide.
“In addition, it is offensive with regard to the state of suffering in which those who are victims of an extraordinary action of the devil find themselves,” the group’s statement added. The statement responded to the release of the movie trailer and promised a more in-depth response to the film’s April 14 theatrical release.
Father Gabriele Amorth, chief exorcist of Rome, speaks to CNA on May 22, 2013. Steven Driscoll/CNA
Amorth, who died at age 91 in 2016, said he performed an estimated 100,000 exorcisms during his life. He was perhaps the world’s best-known exorcist and the author of many books, including “An Exorcist Tells His Story,” reportedly an inspiration for the upcoming movie.
Several of Amorth’s books are carried by the U.S. publisher Sophia Institute Press. The publisher’s newly released book “The Pope’s Exorcist: 101 Questions About Fr. Gabriele Amorth” is an interview in which the priest addresses many topics ranging from prayer to pop music.
Michael Lichens, editor and spokesperson at Sophia Institute Press, voiced some agreement with the exorcist group.
“The International Association of Exorcists is right to be concerned and I’m thankful for their words,” Lichens told CNA. “My hope is that audiences will remember that Father Amorth is a real person with a great legacy and perhaps a few moviegoers will look up an interview or pick up his books.”
“This was a man who included St. Padre Pio and Blessed Giacomo Alberione as mentors, as well as Servant of God Candido Amantini, who was his teacher for the ministry of exorcism,” he said. “Father Amorth fought as a partisan as a young man and grew to fight greater evil as an exorcist. His life is an inspiration and I know that his work and words will still reach many.”
Amorth was born in Modena, Italy, on May 1, 1925. In wartime Italy, he was a soldier with the underground anti-fascist partisans. He was ordained a priest in 1951. He did not become an exorcist until 1986, when Cardinal Ugo Poletti, the vicar general of the Diocese of Rome, named him the diocesan exorcist.
The priest was frequently in the news for his comments on the subject of demonic forces. In an interview with The Sunday Telegraph in 2000, he said: “I speak with the devil every day. I talk to him in Latin. He answers in Italian. I have been wrestling with him, day in, day out, for 14 years.”
The movie “The Pope’s Exorcist” claims to be “inspired by the actual files of the Vatican’s chief exorcist.” The Sony Pictures movie stars the New Zealand-born actor Russell Crowe as Amorth. Crowe’s character wears a gray beard and speaks English with a noticeable accent.
“The majority of cases do not require an exorcism,” the Amorth character says in the movie’s first trailer. A cardinal explains that Crowe’s character recommends 98% of people who seek an exorcism to doctors and psychiatrists instead.
“The other 2%… I call it… evil,” Crowe adds.
The plot appears to concern Amorth’s encounter with a particular demon. Crowe’s character suggests the Church “has fought this demon before” but covered it up.
“We need to find out why,” he says.
The trailer shows short dramatic scenes of exorcism, including a confrontation between Amorth and a girl apparently suffering demonic possession.
The International Association of Exorcists said such a representation makes exorcism become “a spectacle aimed at inspiring strong and unhealthy emotions, thanks to a gloomy scenography, with sound effects such as to inspire only anxiety, restlessness, and fear in the viewer.”
“The end result is to instill the conviction that exorcism is an abnormal, monstrous, and frightening phenomenon, whose only protagonist is the devil, whose violent reactions can be faced with great difficulty,” said the exorcist group. “This is the exact opposite of what occurs in the context of exorcism celebrated in the Catholic Church in obedience to the directives imparted by it.”
CNA sought comment from Sony Pictures and “The Pope’s Exorcist” executive producer Father Edward Siebert, SJ, but did not receive a response by publication.
Amorth co-founded the International Association of Exorcists with Father René Laurentin in 1994. In 2014 the Catholic Church recognized the group as a Private Association of the Faithful.
The association trains exorcists and promotes their incorporation into local communities and normal pastoral care. It also aims to promote “correct knowledge” about exorcism ministry and collaboration with medical and psychiatric experts who have competence in spirituality.
Exorcism is considered a sacramental, not a sacrament, of the Church. It is a liturgical rite that only a priest can perform.
Hollywood made the topic a focus most famously in the 1973 movie “The Exorcist,” based on the novel by William Peter Blatty.
“Most movies about Catholicism and spiritual warfare sensationalize,” Lichens of Sophia Institute Press told CNA. “Sensationalism and terror sell tickets. As a fan of horror movies, I can understand and even appreciate that. As a Catholic who has studied Father Amorth, though, I think such sensationalism distorts the important work of exorcism.”
“On the other hand, ‘The Exorcist’ made the wider public more curious about this overlooked ministry. That is a good thing that came out, despite other reservations and concerns,” he continued. “Still, I would love it if a screenwriter and director spoke to exorcists and tried to show the often-quotidian parts of the ministry.”
An unhealthy curiosity can be a problem, Lichens said.
“When I work as a spokesperson for Amorth’s books, I am always concerned about inspiring curiosity about the demonic,” he told CNA. “As Christians, we know we have nothing to fear from the demonic but curiosity might lead some to want to seek out the supernatural or the demonic. Father Amorth has dozens of stories of people who found themselves afflicted after party game seances.”
Lichens encouraged those who are curious to read more of Amorth’s writings, some of which are excerpted on the Catholic Exchange website. Sophia Institute Press has published “Diary of an American Exorcist” by Monsignor Stephen Rosetti and “The Exorcism Files” by the American lay Catholic Adam Blai.
“First and foremost, Father Amorth was involved in a healing ministry,” Lichens said. “Like other exorcists, his work often involved doctors in physical and mental health because the goal is to bring healing and hope to the potentially afflicted.”
“Those of us who read Amorth might have been excited to read firsthand accounts of spiritual warfare, but readers quickly see a man whose heart was always full of love for those who sought his help,” he added.
The International Association of Exorcists, for its part, praised the 2016 documentary “Deliver Us,” saying this shows “what exorcism really is in the Catholic Church and “the authentic traits of a Catholic exorcist.” It shows exorcism as “a most joyful event,” in their view, because through experiencing “the presence and action of Christ the Lord and of the Communion of the Saints,” those who are “tormented by the extraordinary action of the devil gradually find liberation and peace.”
St. Peter’s Basilica / Simone Savoldi / Unsplash (CC0)
Rome Newsroom, Oct 2, 2022 / 03:00 am (CNA).
The world’s newest bishops gathered in Rome last month to learn more about what it means to be a Catholic bishop.
While the week’s presentations spanned a range of topics, three U.S. bishops who attended told CNA that synodality emerged as a key theme.
The Vatican’s annual formation course, sometimes known by the nickname “baby bishop school,” was canceled for two years because of the COVID-19 pandemic — making the 2022 edition the largest yet, with approximately 330 participating bishops across two sessions.
“People kind of picture baby bishop school as nuts and bolts, like ‘how to be a bishop.’ It’s not that at all,” Bishop Erik Pohlmeier of the Diocese of St. Augustine, Florida, told CNA at the end of the course.
“It’s kind of whatever the Church is talking about at that time, bringing that to the bishops that are coming on board,” he said. “The synodal process has been … a hallmark of conversation for the last couple of years, so now as we’re new bishops … the reflections revolved around that.”
The seminar’s first session was primarily attended by bishops consecrated in 2019 and 2020, while the second session was mostly those who joined the ranks in 2021 and the first part of 2022.
Thirty-nine U.S. bishops and auxiliary bishops attended, divided between the two weeks.
Pohlmeier was the freshest U.S. bishop to join. He was ordained a bishop on July 22 — just two days after his 51st birthday and seven weeks before arriving in Rome for the Sept. 12–19 course.
Speaking to CNA in Rome on Sept. 19, Pohlmeier said that as a new bishop, there are many things you do not know, but that’s where one’s fellow bishops come in.
“Every bishop knows other bishops,” he explained, like the bishop of the diocese where they served as a priest. “And they’re always, I mean to a person, helpful.”
Bishop Gregory Gordon, the first-ever auxiliary bishop of Las Vegas, Nevada, told CNA on Sept. 19 that the U.S. bishops’ conference also organizes meetings between bishops of the same ordination year, or “class,” as a way to build fraternity and create a network of support.
Bishop Gregory Gordon greets Pope Francis at the end of the course Sept. 19, 2022. Vatican Media
While the formal theme of this year’s seminar was how to announce the Gospel in changing times, Pohlmeier, Gordon, and Bishop Louis Tylka of Peoria, Illinois, said the unofficial topic of the week was synodality.
What they talked about
“We’re in the midst of the synod,” Tylka, who attended the seminar Sept. 1–8, told CNA by phone from his diocese. So the course, he added, focused on questions such as: “What does it mean to be a synodal Church? What is the ministry of the bishop in relation to that?”
Care for the planet and one’s neighbor, themes important to Pope Francis’ pontificate, were also a major part of the seminar, Tylka said.
The week’s presentations also covered child protection and the sexual abuse crisis.
“That’s one of those things that I think we will take home, saying we will be very, very careful not to neglect,” Gordon said.
Some talks, Pohlmeier noted, were directly about synodality and what it means. At the same time, those of a more practical nature, such as canon law for bishops, “would always include some comment on the synodal approach.”
“You’re going to get different articulations of what that means depending on who you talk to, but in general, my understanding is that it is more of a listening posture,” the St. Augustine bishop said.
A bishop takes a photo of Pope Francis during their encounter on Sept. 19, 2022. Vatican Media
Bishop Gordon said Pope Francis himself modeled this listening attitude in their meeting with him on the final day of formation.
In the nearly two-hour meeting, he said most of the time was spent with the pope answering the bishops’ questions. “So you finished the course, [the pope] said. You’ve heard a lot already… Now I want to hear from you.”
This was Gordon’s big takeaway from the week: “It has to go back to the Holy Father’s words to us as he was answering our own questions, you know, asking us to exercise that episcopal closeness.”
The week also included time for communal prayer, Mass, adoration, and confession.
Bishop Tylka of Peoria said his personal opinion is that “a big part of synodality is the willingness and openness to create space for people to share their stories, to share their own encounters with Christ, to share their own experiences of how life is going.”
“So I think the role of the bishop clearly is to model that openness and that willingness to engage in dialogue,” he said.
This was my small group for discussion on Synodality! What an amazing group of bishops from around the world. Such a rich discussion on the Church! pic.twitter.com/fIOPLXwnfo
But there is also a lighter side to being a new bishop, as Pohlmeier evidenced with an amusing scene from the end of the week.
“Here we are, brand new and so … we got instructions on what we’re supposed to wear to meet the pope,” Pohlmeier said.
He explained that bishops in the Latin Church have two main styles of a full-length garment called a cassock. The new bishops were told to meet the pope. They should wear a black cassock with red trim, a purple fascia, and a purple zucchetto. (There is also a purple cassock with red trim for special liturgical events.)
Pohlmeier said it was funny to watch the bishops get ready for Mass in St. Peter’s Basilica and, afterward, the meeting with Pope Francis. Many of them were helping each other figure out where each piece of the complicated attire went — including the tall headpiece, called a mitre, which bishops wear to denote their office.
Today I joined the celebration in St Peter’s for the beatification of Blessed John Paul I. The rain did not dampen the joy of lifting up the ‘Smiling Pope.’ Humbled to be with the universal Church for such a celebration. pic.twitter.com/08AtzMUlMd
“Guys are literally opening up bags that haven’t been opened with miters from right there, from Euroclero,” Pohlmeier said, pointing over his shoulder in the direction of a clerical supply store next to St. Peter’s Square.
“You could see everybody that bought one this morning because they all matched,” he chuckled. “There were several people that were literally opening it up and pulling it out of the package and trying to get it on straight, and get things attached right, and not sure what clips go where and what’s right.”
“Those kinds of things are funny,” Pohlmeier said, “but nobody just tells you, ‘OK, buy this stuff, here’s what you need.’”
I knew that Evangelicals were increasing in Central America, but I didn’t realize they were a majority now in Honduras.