Washington D.C., Apr 12, 2018 / 12:43 pm (CNA/EWTN News).- As President Trump considers airstrikes in Syria in response to a chemical attack that killed dozens of people, including women and children, Pope Francis has called for peace in the region.
President Trump has said that he will consider initiating military action against Syria within days. The president has sent several tweets hinting at iminent military action, but on Thursday he walked these back with a tweet saying he “never said” when the United States would be attacking.
“Could be very soon or not so soon at all,” said Trump, noting that the United States has done a “great job” at removing Islamic State militants from the country.
Never said when an attack on Syria would take place. Could be very soon or not so soon at all! In any event, the United States, under my Administration, has done a great job of ridding the region of ISIS. Where is our “Thank you America?”
On Tuesday, Russia vetoed a US-sponsored proposal in the United Nations, which would have launched an independent investigation into the April 7 chemical attack. The veto garnered broad condemnation from US allies.
Russia has also said that its military will retaliate for any airstrikes against Syria, meaning that US-military action could prompt a large global conflict.
Since March of 2011, Syria has been engaged in a bloody civil war, with rebel groups engaged in conflict against the Syrian army. Syria, led by President Bashar al-Assad, is allied with Hezbollah, Iran, and Russia.
The situation on the ground in Syria has been disastrous for the country’s tiny Christian population. Prior to the start of the war, Christians made up about 11 percent of the population. Since then, many have been forced from their homes, particularly when the Islamic State was active in the region, and many of the country’s churches have been destroyed in the war. An estimated one-third of the country’s Christian population has fled.
However, many Christians in the country find themselves supporting Assad’s regime. In a March 2016 interview, Aleppo’s Catholic Bishop Antoine Audo said that he believed a full “80 percent” of the country’s Christians would support Assad in an election. Furthermore, the bishop said that the Syrian government was not actively persecuting Christians, and that Christians and Muslims had for years lived together peacefully prior to the start of the war.
The rebel groups fighting Assad are mostly Islamic-based and have attacked Christian villages.
There have been at least 200 reported chemical attacks in Syria, the medical care group UOSSM has reported. In April 2017, at least 70 people, including children, were reportedly killed in Syria by a deadly gas attack, reportedly perpetrated by Assad’s forces.
“The chemical attack in Syria on April 4, [2017], shocks the soul. The many innocent lives targeted by these terrible tools of war cry out for humanity’s protection,” Cardinal Daniel DiNardo, president of the U.S. Conference of Catholic Bishops, said last year in response to that attack.
During his April 1 Urbi et Orbi message, Pope Francis prayed for peace in Syria.
“We implore fruits of peace upon the entire world, beginning with the beloved and long-suffering land of Syria, whose people are worn down by an apparently endless war. This Easter, may the light of the risen Christ illumine the consciences of all political and military leaders, so that a swift end may be brought to the carnage in course,” the pontiff said.
The pope condemned the recent chemical attack during Mass April 8 in St. Peter’s Square, saying that “nothing can justify” the use of chemical weapons on “defenseless people and populations.”
“There is no such thing as a good war and a bad war,” he said.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
CNA Staff, Jul 22, 2020 / 05:50 pm (CNA).- Israeli forces on July 20 carried out an operation to retrieve a Byzantine-era baptismal font that they said was stolen from an archeological site 20 years ago. In response, a Palestinian authority called the … […]
At the end of the Mass of consecration on Nov. 1, 2023, María Ruiz Rodríguez shows the ring symbolizing her membership in the Ordo Virginum. That’s the only outward sign of her consecration. / Credit: Latin Patriarchate of Jerusalem
Jerusalem, Nov 12, 2023 / 07:00 am (CNA).
On the 25th day of the ongoing conflict between Israel and Hamas, the Church in Jerusalem welcomed a new consecrated member into its fold. María Ruiz Rodríguez made her consecration in the Ordo Virginum on Nov. 1, permanently rooting herself in the local ecclesiastical community.
“A thought crossed my mind, a temptation: ‘What purpose does this step serve in the midst of current events? Doesn’t the Church have more urgent matters to attend to than to stop and celebrate the consecration of a humble woman like me?’” Ruiz shared with CNA a few days later. But she said she was immediately aware of something else.
“I told myself: I cannot delay this commitment… In fact, uniting my life with the Church in a time of suffering is even more meaningful,” she said.
Ruiz, now 42, is originally from Spain and arrived in Jerusalem in 2018 for a period of discernment. At that time, she was a member of the “Monastic Family of Bethlehem, the Assumption of the Virgin Mary and St. Bruno,” an institute of consecrated life established in France in 1950.
It was Ruiz’s first time in the Holy Land, even though the desire to visit the sacred places in the Holy Land had long been a dream in her heart.
“For two years, I set aside my savings to make a pilgrimage in 2000, the year of the Great Jubilee. However, in that very year, I entered the convent, so I gave up. I felt that Jesus was saying to me: ‘I am your Holy Land.’ In a way, I had already arrived in Jerusalem,” Ruiz said.
It was in the Holy Land that Ruiz first came into contact with some consecrated women of the Ordo Virginum.
“I was looking for my place and I felt called,” she said.
The Ordo Virginum, Ruiz continued, “is the oldest form of consecration in the Church”. Abandoned over the centuries in favor of the religious life, it was rediscovered with the Second Vatican Council as a form of life that, “in a radically transformed historical context” possesses “a surprising force of attraction” and is “capable of responding not only to the desires of many women to dedicate themselves totally to the Lord and to their neighbors, but also to the concurrent rediscovery by the particular Church of its own identity in communion with the one Body of Christ” (cf. Instruction “Ecclesiae Sponsae Imago” on the “Ordo Virginum”).
Consecrated women in the Ordo Virginum choose to live a life of virginity “for the sake of the kingdom of heaven” in a lay form of life. They do not wear religious habits, do not live in communities, have no common statutes or rules, or even superiors. Instead, they maintain a personal reference to the local bishop — in this case, Cardinal Pierbattista Pizzaballa — who acts as guarantor of their journey of discernment and presides over their consecration.
The sole commitment these consecrated women make is the “resolution of chastity,” which they express during the Rite of Consecration. The only symbol they wear is a ring, emphasizing the spousal character of this vocation, which reflects the mystery of the Church as “Bride of Christ.” Engraved in Ruiz’s ring is an inscription in Hebrew meaning “O my life,” referring to Christ, and the date of her consecration.
Women who consecrate themselves in the Ordo Virginum support themselves through their jobs. Ruiz is an iconographer and has been working for the Latin Patriarchate of Jerusalem for about four years. She was drawn into a project aimed at renewing liturgical books — the Missal and the Evangeliary — with her artwork.
“I first approached iconographic art when I was a nun. It was first of all a spiritual journey, a path of prayer. More than an artistic expression, an icon is a profession of faith. Before beginning the work, I invoke the Holy Spirit and ask for forgiveness for my own sins and for those who will venerate these images. I was interested in this dimension of relationship,” Ruiz shared. She spent a year researching the style and colors.
“The patriarch asked me to create something that would speak to local Christians, who are Latin by tradition but Eastern by culture. A style that was uniquely mine yet rich in the entire iconographic tradition of the Church of Jerusalem. The art of Armenian manuscripts certainly had a significant influence on me.”
The patriarch takes a personal interest in overseeing Ruiz’s work. “We read the Gospel together and choose which scenes to represent, taking into account the particularity of each evangelist. He particularly enjoys highlighting passages that are less frequently represented in the artistic tradition. This is a project close to his heart,” she told CNA.
Currently, Ruíz is in the process of creating images for the Gospels of Matthew and Mark.
“The process is very laborious and involves multiple stages for each page: the pencil lettering, the crafting of the icons, then the ink lettering and finally the gilding.” The plan is for a volume of about 200 pages with 250 images.
“Making this work in Jerusalem has a special value: I can visit the places where that Gospel was lived” but also “immerse myself in Jewish culture,” she said. “This has opened my eyes to the richness that Judaism brings to Christianity. There is a perfect continuity and at the same time an unprecedented newness in the person of Christ.”
Ruiz learned the local languages — Arabic and Hebrew. The Mass of her consecration brought together within one place all the diverse “souls” of the Jerusalem Church: priests, friars, religious, and laity, Arab Christians and Hebrew-speaking Christians, each hearing the word of God in their own language. There were migrants, foreigners, Jews, and Christians of various denominations.
“I believe my being a foreigner is a blessing for this Church,” Ruiz said. “Why were there such different people in the church that day? Because I am neither Arab nor Jewish, and this allows me to bring both of these peoples into my heart together. In the praise of God we were one people, transcending the divisions that usually separate us. The Church in Jerusalem also needs this, to remember its universal vocation.”
With her consecration, Ruiz embarks on her new journey as a “living stone” of the Jerusalem Church: “I am certain that I am finally in the right place. It is not an act of heroism. I am simply where God wants me to be.”
Aleppo, Syria, Apr 6, 2017 / 02:53 pm (CNA/EWTN News).- The attitude of Christians in Aleppo seems to have improved since Syrian government forces re-took the city, and they believe the prayers of Christians abroad have helped them, one religious sister reports.
Sister Maria Sponsa Iusti Ioseph, a native of Peru, told CNA that the Christians in Aleppo have received with love the words of Pope Francis.
When government forces took the city from rebels in December, the sisters told the faithful “that the Holy Father is praying for us and a lot of people in the world are too.”
“They really appreciate that and they feel protected by the prayers of Christians,” Sister Maria Sponsa said. “At the same time they feel very happy because they know that their suffering is not in vain, but it helps the people in the West. If they know that there are conversions because of that offering, that gives them a lot of strength to go on.”
The sister is a religious of the Institute of the Incarnate Word who lives in the city of Aleppo, which was taken from rebels in December 2016. She recounted how Christians have lived in the last four months.
The Christians in Aleppo attend Mass frequently. Before Mass, they pray a Rosary for peace.
“Once a month a Eucharist is celebrated for the deceased in the Cathedral of the Child Jesus,” Sister Maria Sponsa said. “Now thanks be to God, the Christian cemetery has been recovered—it was controlled by the rebels. Christians can visit their dead again and bring over bodies interred elsewhere for burial there.”
Sister María Sponsa said that the people’s attitude has improved since the government’s capture of the city. This change was noticeable during Christmas.
“We saw that people were walking happily down the street. Their faces were completely changed,” she said. “Even though they are usually very cheerful, you could notice another kind of joy. It was like a respite.”
“Some of the window lights were lit up and the churches had also decorated their domes with lights. They even set up a Christmas tree in the street.”
During previous Christmases since the civil war began, “there were no lights in the windows, nor were there churches decorated with lights, nor was there any Christmas atmosphere.”
“When we visited the people we would ask them if they had set up a manger scene, but they didn’t want to have one because it brought back memories for them,” Sister Maria Sponsa reported. “Before the war they lived so happily, they shared the holidays with their families. And so it was depressing for them to put out those things that represented those memories in the midst of a difficult situation.”
However, for the 2016 holidays some people put out their decorations again.
The religious sister also stressed that the suffering caused by shortages in the city, such as water, food and shelter, has resulted in Christian and Muslim neighbors working together to survive.
“Today we all share the same lot. Everyone is suffering because of this situation. They help each other out. The people of Aleppo are very respectful and very open, thanks be to God,” she said. “That makes it easier for good relationships among everyone.”
Sister María Sponsa said that the home of the Incarnate Word sisters in Aleppo is open to anyone who wants to visit them.
“People like to come to the house. And so we have little get-togethers, have a little coffee,” she said. “We even have coffee with the people after Sunday Mass. They enjoy it. They talk with us and get a little relief from the situation they’re going through.”
For Sister Maria Sponsa, Syrians “express affection very differently from Latinos.”
“It seems to me they’re much warmer,” she said. “For example after five minutes they say ‘I miss you.’ When they know you well they call you and ask how you’re doing.”
“There, you hardly come into a house and they don’t ask you if you’re going to have coffee. They say, ‘with or without sugar?’ They talk with you for five minutes and then they give you the coffee,” she commented.
The Franciscans and the Salesians usually prepare the Christian children, youths and adults to receive the sacraments for the first time.
The religious sister said that every Thursday the sisters get together with the young college students they welcome into their home.
“We talk, we give them a little doctrine, sometimes we watch movies and play board games,” she said. “For them it’s a time of fun and distraction. They’re always waiting for it to be Thursday so we can get together.”
They also organize a co-ed gathering once a month, since the men live with the priests of the same institute.
“When we can take a little walk, we go to the park, although it’s not that safe. We watch movies with them or we invite them.”
The Syrian civil war began in March 2011 with demonstrations against the nation’s president, Bashar al-Assad. The war has claimed the lives of more than 320,000 people, and forced 4.8 million to become refugees. Another 8 million Syrians are believed to have been internally displaced by the violence.
Leave a Reply