People queue to buy food in Havana on March 27, 2024. Claims of lack of food coupled with long blackouts, which affected almost the entire Cuban population in recent weeks, led hundreds of people to demonstrate on March 17 in at least four cities in the country, in the largest protests recorded since the historic anti-government marches of July 11, 2021. / Credit: YAMIL LAGE/AFP via Getty Images
ACI Prensa Staff, Apr 20, 2024 / 10:30 am (CNA).
The deputy secretary of the Cuban Bishops’ Conference, Father Ariel Suárez, said that the Catholic Church is available to facilitate dialogue “if the different political actors” would agree to it in order to find a solution to the crisis in the country.
In an interview with NBC News, the priest referred to protests that once again shook the country, this time in March on the eastern end of the island.
“In the protests of last March 17, this pain turned into a cry, in a cry that was heard and that has been accepted, shall we say, by all the levels of the country,” Suárez said.
The deputy secretary of the Cuban Bishops’ Conference said that “at least everyone has agreed to consider that this cry reflected anguish, reflected desperation, and that people were asking obviously for a different situation than the one they were going through.”
On March 17, thousands of people took to the streets due to the shortage of food, medicine, and the constant power outages that make daily life more difficult. Despite the promises from the communist regime, the energy supply problems have continued, and on Thursday there were power outages lasting about six hours.
According to the Diario de Cuba, the cause is supposedly eight generators that are out of service either for breakdowns or for maintenance and another 32 that were out for lack of fuel.
In addition, there is the constant emigration of Cubans from the country, mainly to the United States.
Given this scenario, Suárez noted that “the bishops have called for prayer so that solutions can be found, so we can find a way out of this distressing situation, so that those in power may have the wisdom and the boldness when making decisions that will benefit people’s lives.”
The bishops “have noted the pain people are in and have also asked the Church, if the different political actors agree, to offer a space for dialogue, a meeting place” between all “these different but not necessarily contradictory positions.”
The priest expressed his desire that these different positions “won’t be hostile” to one another and that “they can help find the concrete solutions that this people needs.”
“We Cubans can love Cuba with different visions, with different perspectives,” the deputy secretary stated, asking citizens “to put above all those differences the love for Cuba and the desire to improve the life of its people now and in the future.”
In addition to the serious economic situation, the nongovernmental organization Prisoner Defenders noted that the communist regime — in power since 1959 — currently holds 1,092 political prisoners, a situation that has also been denounced by the opposition inside and outside Cuba.
On several occasions, the leaders of dissident organizations — not legally recognized by the government and therefore constant victims of acts of repression — have indicated that the solution lies in a peaceful transition of Cuba toward a democracy that guarantees human rights and civil liberties for the people.
This story was first publishedby ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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Holy Spirit stained glass in St. Peter’s Basilica. / Credit: Alexey Gotovskyi/CNA
National Catholic Register, May 19, 2024 / 06:00 am (CNA).
Sunday, May 19, is Pentecost Sunday, and the Mass readings — Acts 2:1-11; Psalm 104:1, 24, 29-31, 34; 1 Corinthians 12:3-7, 12-13; and John 20:19-23 — present a number of symbols of the Holy Spirit: strong, driving wind; tongues of fire; races united; and breath of Jesus on the apostles.
The Holy Spirit is like a strong driving wind, because the Holy Spirit has a clear direction and wants to take everyone there with it. A wind is an unseen force that refreshes; so is the Holy Spirit.
The Holy Spirit is a tongue of fire; not a wildfire that destroys, not a stationary fire that we have to huddle next to, but a fire bestowed on us, which transforms what it touches.
The Holy Spirit unites people and breaks down barriers. When St. Peter speaks after receiving the Holy Spirit, he speaks with boldness, decisiveness, but also attractiveness, drawing many to the faith. He doesn’t condemn, insult, and disperse the people because of their weakness; he challenges them and calls them to greatness, each in his or her own language.
The Holy Spirit is the breath of God in us. He breathes on his apostles and gives them the ability to forgive sins. He breathes on us, too, and we also become his representatives. “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit,” as the second reading says.
The Catechism of the Catholic Church (Nos. 694–700) mentions other symbols of the Holy Spirit worth considering:
The Holy Spirit is like water. Water fills all things; it is gentle like dew or strong like a flood; it seeps into what will let it, bringing life, and pushes aside what will not.
The Holy Spirit is an anointing, a sacramental seal. The Spirit marks us as God’s, incorporates us into his family, and connects us with his company of saints.
The Holy Spirit is like a cloud and light. The Spirit is like a cloud because God is a mystery and like light because “mystery” means he is too brilliant for us to fully comprehend.
The Holy Spirit is like a hand or a finger. He is a hand that works, reaches out, heals, and blesses.
The Holy Spirit is like a dove. A dove can fly high or walk lightly, and its beauty is subtle and calming.
You can also hear all of these symbols echoed powerfully in the 13th-century British prayer that St. John Paul II prayed when he visited Great Britain:
Wash what is unclean.
Water what is parched.
Heal what is diseased.
Bend what is rigid.
Warm what is cold.
Straighten what is crooked.
This story was originally published in the National Catholic Register, CNA’s sister news partner, on May 15, 2016, and has been updated and adapted by CNA.
Douglas Ernst’s “Soulfinder” series of graphic novels follows the adventures of combat vets-turned-exorcists. / ICONIC Comics
Washington, D.C. Newsroom, Mar 20, 2022 / 05:00 am (CNA).
Father Patrick Retter kept his wits about him as he faced the giant, red-eyed cobra slithering out of the possessed woman’s mouth.
“In nomine Patris et Filii et Spiritus Sancti,” he chanted the Sign of the Cross in Latin, as he thrust a bottle of holy water at the demon.
The woman bit his hand with her teeth — emitting a loud crunch — but the priest kept going. Clutching his wooden cross, he declared, “I cast you and every satanic specter out — in the name of the Lord Jesus Christ! It is he who commands you.”
So begins one of the many action-packed scenes in the “Soulfinder” graphic novel series about a fictional “special forces of exorcists” within the Catholic Church.
“‘Soulfinder’ is about a major order of combat veteran exorcists who are recruited to engage in spiritual warfare with a demon called Blackfire until the end of time,” Douglas Ernst, the writer and creator of the seriestold CNA.
The 42-year-old writer began the series to fill a void in today’s comic-book world — and in the culture.
“The heroes that I grew up reading are often unrecognizable because the creators at Marvel and DC are activists posing as serious storytellers,” he explained. “I created ‘Soulfinder’ because I wanted to give people solid stories and artwork that also imparts something good, true, and beautiful.”
Together with a team of artists — Timothy Lim, Brett R. Smith, Matthew Weldon, and Dave Dorman, to name a few — Ernst brings to life characters who dedicate themselves to serving God after serving their country. They apply their experience of fighting in the physical world to, now, battling in the spiritual realm.
The series is already saving souls, both inside and outside of its pages.
“I love it when someone writes me and says that reading the books brought them back to the Catholic Church after they drifted away,” Ernst revealed. “Perhaps they haven’t gone to Mass in years, but something in the stories rekindled the flame of faith.”
Stories of selfless service
A Catholic veteran himself, Ernst shares something in common with his protagonists. He served as a mechanized infantryman in the ‘90s, leaving before the 9/11 terrorist attacks. He saw many of his friends go to war — and never return.
Ernst brings this background to his books, which follow the adventures of Retter (an Iraq/Afghanistan war veteran), Father Reginald Crane (a Vietnam veteran), and Detective Gregory Chua.
“My hope is that I’ve done right by the military community,” he said. “Selfless service and the willingness to lay down one’s life for another is a crucial component of the series.”
Ernst, who previously worked as a journalist in Washington, D.C., now splits his time between Reno, Nevada, and Missoula, Montana, while focusing on his graphic novels.
His first two — “Soulfinder: Demon’s Match” and “Soulfinder: Black Tide” — greet readers with vivid colors and rich Catholic symbolism. The second book, available in hardcover, shimmers with gilded pages — and even a glow-in-the-dark monster.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” asks Douglas Ernst, the creator of the “Soulfinder” graphic novels. ICONIC Comics
There is a dramatic reality at the core of these works of fiction. The series illustrates Catholic priests not only as courageous heroes but also as imperfect human beings — men who may fall, but always pick themselves back up, driven by a desire to do the right thing. Along the way, their personality (and sense of humor) shines through the narrative.
Available through ICONIC Comics, the first two volumes also appear on AmazonKindle. In January, both made No. 1 on Amazon’s list of new releases in “Religious Graphic Novels.”
Inspired by Catholic writers
Ernst — who learned to read by devouring the adventures of Spider-Man, Iron Man, Daredevil, and Captain America as a boy — began his series after encountering mainstream comic books filled with moral relativism.
“Where are the Catholic creators who will attempt to pick up where G.K. Chesterton and J.R.R. Tolkien left off?” he asked. “That’s a tall task, but the culture will continue to drift into dangerous waters if Catholic writers and artists do not enter as many creative places as possible.”
Ernst shared what he did to prepare for the books, to ensure that they were theologically sound.
Being a “cradle Catholic” helped, he admitted, in addition to consulting with other Catholics, including a priest. His stories, he said, have been inspired by the works of St. Francis de Sales, Father Gabriele Amorth, St. Thomas Aquinas, St. Catherine of Siena, and others.
Ernst began the series after organizing a hugely successful crowdfunding campaign. He also credits his success to working with talented artists and to Word on Fire, Bishop Robert Barron’s media ministry, which has featured his work in blog and YouTube interviews.
A ‘PG-13’ advisory
Teenagers and adults seeking classic storytelling with “good vs. evil” seem to enjoy Soulfinder, Ernst said of his series, which he rates as “PG-13.” This is because, among other things, the series addresses a dark subject matter.
In his first book with artist Timothy Lim, also a practicing Catholic, a black mass scene involves a naked woman.
“She is nude, but there’s shadows where there needs to be shadows,” Ernst pointed out the strategic shading over her body. “It’s also shown as a bad thing.”
While the series is for more mature readers, it offers content for Catholics and non-Catholics alike.
“Most Catholic characters in modern comics and in Hollywood tend to be cartoonish version of the Faith,” he said.
His series, he emphasized, is different.
“It makes me incredibly happy when readers who are not Catholic say that these stories show a side of our faith that they have never encountered before.”
Third book on the way
Ernst told CNA the third installment of the series is in production.
“‘Soulfinder: Infinite Ascent’ takes our heroes to the other side of the world to apprehend a rogue member of the CIA who has evaded capture through supernatural means,” Ernst told CNA. “The U.S. government was so impressed with Father Retter and his friends regarding their success in ‘Soulfinder: Black Tide’ that it returns to them once again to clean up a global network of occultists.”
While there is no official release date yet, Ernst expects the book to be colored and lettered in March. From there, it will be sent to the printer.
“The story, at its core, focuses on the loss of loved ones, grief, and the need for forgiveness,” Ernst hinted. “The key to saving the day hinges on one character’s ability to forgive others for their trespasses against him.”
The volume will include a bonus story, “Soulfinder: War Cry,” which takes place at Arlington Cemetery.
In the end, Ernst hopes that these books will bring him, and his readers, closer to heaven.
“I know that one day I will stand before my Creator and I’ll have to give an account of what I’ve done with the talents I’ve been given,” he said. “I hope that my creative team has done its small part in saving souls while simultaneously entertaining readers.”
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