Holy Wednesday in Jerusalem: Venerating the pillar of Christ’s flagellation

 

On Holy Wednesday, the friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. They prayed the station dedicated to the column during the daily procession that the Franciscans perform inside the Basilica of the Holy Sepulcher. At the end, they intoned the hymn “Columna Nobilis” and then, one by one, they performed an act of veneration. March 27, 2024. / Credit: Marinella Bandini

Jerusalem, Mar 27, 2024 / 15:00 pm (CNA).

In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his passion.

The first stone is venerated at the Basilica of the Agony, which stands at the place where Jesus withdrew to pray after the Last Supper in an orchard known as Gethsemane at the foot of the Mount of Olives.

Father Alessandro Coniglio, who presided over the Holy Wednesday Mass at the Basilica of the Agony (Gethsemane), incenses the stone of agony at the beginning of the Eucharistic celebration. This is the very place where Jesus withdrew to pray after the Last Supper, in an orchard known as Gethsemane at the foot of the Mount of Olives. March 27, 2024. Credit: Courtesy of the Custody of the Holy Land
Father Alessandro Coniglio, who presided over the Holy Wednesday Mass at the Basilica of the Agony (Gethsemane), incenses the stone of agony at the beginning of the Eucharistic celebration. This is the very place where Jesus withdrew to pray after the Last Supper, in an orchard known as Gethsemane at the foot of the Mount of Olives. March 27, 2024. Credit: Courtesy of the Custody of the Holy Land

Right here, on the morning of Holy Wednesday, the Passion according to Luke (Luke 22:14–23:56) is chanted, which narrates the transformation of Jesus’ sweat into “drops of blood falling to the ground” as he was praying. At the moment this event is described, the chronicler and the reader of the Passion venerate the “stone of agony” at the center of the presbytery.

Father Alessandro Coniglio, who presided over the Mass, emphasized to CNA that “the mystery of the blood of Christ is at the heart of Holy Week. In the Old Testament, blood is the sign of life: Jesus giving his blood signifies the gift of his life for us and our redemption.”

Three friars of the Custody of the Holy Land chant the Passion according to Luke (Lk 22:14-23:56) during the Holy Wednesday Mass on March 27, 2024. In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion. Credit: Courtesy of the Custody of the Holy Land
Three friars of the Custody of the Holy Land chant the Passion according to Luke (Lk 22:14-23:56) during the Holy Wednesday Mass on March 27, 2024. In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion. Credit: Courtesy of the Custody of the Holy Land

The other stone venerated is the column of the Flagellation, whose base is now preserved in the Chapel of the Apparition (of Jesus to his mother) at the Holy Sepulcher, belonging to the Franciscans. Tradition says that while Jesus was being struck by the scourge, the column to which he was bound became stained with his blood.

“During the Byzantine era, this column was kept in the basilica of Hagia Sion (Holy Mary in Zion) on Mount Zion in Jerusalem,” Franciscan friar Stéphane Milovitch, president of the Holy Sepulcher community and director of the Cultural Heritage Office of the Custody of the Holy Land, told CNA.

Already in the fourth century, the Spanish pilgrim Egeria in her diary spoke of this column and recounted that the veneration, at that time, took place at dawn on Good Friday at the Cenacle (upper room).

The column of the Flagellation, made of red porphyry, is kept in a niche within the Chapel of the Apparition inside the Basilica of the Holy Sepulcher, where it has been preserved since the 14th century. On Holy Wednesday, a day especially dedicated to its veneration, the friars of the Custody of the Holy Land prepare a special adornment with drapes and flowers for the column. March 27, 2024. Credit: Marinella Bandini
The column of the Flagellation, made of red porphyry, is kept in a niche within the Chapel of the Apparition inside the Basilica of the Holy Sepulcher, where it has been preserved since the 14th century. On Holy Wednesday, a day especially dedicated to its veneration, the friars of the Custody of the Holy Land prepare a special adornment with drapes and flowers for the column. March 27, 2024. Credit: Marinella Bandini

After the destruction of the Byzantine basilica, the traces of the column were lost, but it reappeared in the 14th century at the Holy Sepulcher, where it is still visible today in a niche next to the altar in the Chapel of the Apparition.

“The pilgrim Felix Fabri, a German Dominican who arrived here in the late 1400s, speaks of three columns of the Flagellation,” Milovitch recounted, “one at the Holy Sepulcher, one at Santa Prassede in Rome, and one in Lyon, France, of which the memory has been lost today. These are very ancient traditions.”

The friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. In Jerusalem, on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion, including the column of the Flagellation. Tradition says that while Jesus was being struck by the scourge, this column to which he was bound became stained with his blood. March 27, 2024. Credit: Marinella Bandini
The friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. In Jerusalem, on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion, including the column of the Flagellation. Tradition says that while Jesus was being struck by the scourge, this column to which he was bound became stained with his blood. March 27, 2024. Credit: Marinella Bandini

In front of the red porphyry column, surrounded by drapes and ornaments on this day of remembrance, the friars prayed the station dedicated to the column during the daily procession that the Franciscans undertake inside the Basilica of the Holy Sepulcher. At the end, they intoned the hymn “Columna Nobilis” and then, one by one, performed an act of veneration.

In the afternoon, members of other Christian churches — Greek Orthodox, Armenians, and Copts — also arrived to venerate the column of the Flagellation.

In the afternoon of Holy Wednesday, the Armenian monks of the community of the Holy Sepulcher visit the Chapel of the Apparition of the Franciscans and venerate the column of the Flagellation preserved there. After taking turns kissing the column, they all pray together in front of it. March 27, 2024. Credit: Marinella Bandini
In the afternoon of Holy Wednesday, the Armenian monks of the community of the Holy Sepulcher visit the Chapel of the Apparition of the Franciscans and venerate the column of the Flagellation preserved there. After taking turns kissing the column, they all pray together in front of it. March 27, 2024. Credit: Marinella Bandini

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