Vatican City, Feb 24, 2017 / 11:03 am (CNA/EWTN News).- A Vatican seminar on water held this week highlighted the complex challenges faced around the world in making the basic human right to water a reality for all people.
Reliable access to safe and clean water for everyone is an issue close to the heart of the Church, Cardinal Peter Turkson told CNA Feb. 23, because it has to do with the fundamental dignity possessed by every human person.
Prefect of the Dicastery for Promoting Integral Human Development, Cardinal Turkson wasn’t a formal participant himself, but sat in on a few of the sessions. He said that “on the level of the Church” the point of departure for the issue of water access is “certainly dignity.”
“Because we affirm the dignity of people, we also affirm anything that is needed to make this dignity realized,” he said.
Hosted by the Pontifical Academy of Sciences and the Argentine organization Catedra del dialogo y la cultura encuentro, the workshop brought together scientists, scholars, business and non-profit leaders, clergy, and educators for an “interdisciplinary discussion.”
During the seminar, participants agreed that there is a fundamental human right to water, but differed on the exact approach to take to combat the issue. Overall, the major problem isn’t the resource, several noted, but its distribution.
Participants highlighted the issue’s interconnectedness to other worldwide problems, such as poverty and gender equality. Difficult or limited access to water, especially clean water, contributes strongly to poverty and increased susceptibility to disease.
It also becomes an issue of gender equality in some countries, when women are forced to give up education because of the many hours a day they spend retrieving clean water for their families. In older cities, the problem is often a lack of infrastructure, which old roads and buildings make difficult to rectify.
Because each country and even each community has its own challenges regarding the distribution of safe water, many proposals at the seminar focused on working with people and organizations in the communities themselves to solve problems on as local a level as possible.
Fr. Peter Hughes, a priest of the missionary society of St. Columban, who has worked in inner-city slums in South America, said the seminar “has to do with the crisis of the world today, and the increasing possibility of conflict.”
“We’re talking about something that is very much an issue, and a deep concern for the world, for the future, and particularly for the poor.”
This is why, Fr. Hughes said, he was quite pleased by the exchange in the morning session the first day, because it focused on the “relationship between theology and religion” as the basis for a discussion on the crisis of water.
“The right to water that’s now in crisis, the basic human right, has to do with the common good. So therefore, the ethical question is absolutely central,” he emphasized.
“The ethical common good approach precludes any attempt to privatize water,” which would be, he said, “to the detriment of people” and their need for water to stay alive.
In his opinion, water is not just a social and ecological problem, but also an economic one.
“And now, as Pope Francis says, we have to understand that the economic crisis and the victims, which are the poor, is also very much linked to the ecological crisis. We can no longer speak of two separate crises,” he said.
“That is where we can better understand how water has become a mercantile object, subject to market forces, to the detriment of people and to the detriment of the environment.”
The seminar consisted of different panels as well as discussion time. The panels covered the issue from the perspectives of science, education, ecology, sustainable development, and policy, as well as the ethical and theological views of water.
A resource often taken for granted, Fr. Hughes pointed out that in many religious traditions, but especially the Jewish and Christian traditions, water as a symbol is synonymous with life itself.
From a theological perspective, “when we’re talking about water, we’re talking about life,” he said.
This is why the ethical responsibility humanity has toward water comes “from the heart of the Christian message.”
“We have been entrusted by the God of life,” he explained, “to care for water, which means to care for life, to care for people, to care for all of creation, not just for human beings, but human beings as part of creation.”
“The Church has a moral responsibility to care for water and to ensure that people have water,” he said, and “this particularly has to do with the Church’s responsibility to the poor.”
Pope Francis addressed participants in the seminar Feb. 24, reaffirming that water is indeed a basic human right.
“Our right to water is also a duty to water,” he said. “Our right to water gives rise to an inseparable duty. We are obliged to proclaim this essential human right and to defend it – as we have done – but we also need to work concretely to bring about political and juridical commitments in this regard.”
“The questions that you are discussing are not marginal, but basic and pressing,” he told participants. “Basic, because where there is water there is life, making it possible for societies to arise and advance. Pressing, because our common home needs to be protected.”
“God the Creator does not abandon us in our efforts to provide access to clean drinking water to each and to all,” he continued.
“With the ‘little’ we have, we will be helping to make our common home a more livable and fraternal place, where none are rejected or excluded, but all enjoy the goods needed to live and to grow in dignity.”
[…]
A medieval battlement with cannons the Vatican Bank draws all incomes [connected entities] into its protective bowels per command of the Vatican’s supreme Commandant. What would Larry Chapp say?
With little knowledge of the financial goings on of the Vatican, the recent absolution, blessing, elevation of scandal ridden Cardinal Angelo Becciu it’s likely Chapp would have a say about it. What, I could only guess. Although listening and watching with interest last night to Marcus Grodi’s Journey Home interview of Chapp the opinion would still be just that. Larry Chapp has a very impressive, complex background calling himself as a youth a bookish upstart, who left Catholicism, turned to science for facts and truth demanding verifiable answers, eventually convinced by Evangelism there was some truth to scripture. The rest well known his return to Catholicism, years of professorship, finally finding a more vivacious, satisfying expression of Catholicism in the thought and life of Dorothy Day and the Catholic Workers movement. Outrageous to many conservatives [he calls Trads] later vindicated. Since the presumption that Day was a Marxist type, as Chapp articulated she has been vindicated by her being declared a servant of God.
Personally, Larry Chapp’s views of the Church and Catholicism became clearer and quite edifying through his contribution of essays to CWR.
Papa’s big shopping excursion?
Hello! What is the reason or reasons, that the Pope wants financial assets brought to the Vatican by the end of September?
Exactly my question! CATHOLIC WORLDVREPORT: Your article is unfinished without an explanation for WHY the Pope is doing this. Will be watching and looking for answers here and elsewhere
I read the article and it said the dictate came about in March though this is not a new dictate.
It’s simply greed… most assets are donations to the poor, sick and to assist the peoples parishes… maybe they should give more than 1.5% of charitable collections to who the people intend it for.. I won’t be putting any more money into the church.. it’s no longer doing Gods work!!
Because they know of the doom from the economic collapse that’s about to unfold. Here it comes, brace yourself. By food now while you can.
Exactly.
Civil war in the USA will coincide with the rigging of the mid term elections.
European Countries will erupt in civil disobedience due to limited gas supply and exploding costs sends business to the wall.
And we have the inflationary issue, resulting in raising interest rates, which then collapses the property bubble, sending mortgagees and possibly banks broke.
It’s all happening now, and the Vatican is smart to demand repatriation of all financial assets to convert into hard assets like Gold, and store it in their depositary.
The world is on tilt.
Cashless system on the way and all money back to vatican asap .
That’s exactly in line with Joe Biden’s Executive Order 14067.
Given the impending collapse of the American, and other national, economies, I understand why Francis has chosen to recall all liquid assets to Rome. The world is on the verge of a global take-over of all wealth for redistribution, and the current war on Christianity means a repeat of the 20th Century persecution of religious institutions. Confiscation, nationalization are both terms the Holy See is familiar with.
What role does a general play in the Weaponization of the US Feds. (FBI, USDOJ, etc) against American Nationalists ? In Marxist Iowa, the facts & evidence demonstrate they co-opted State officials into this GASLIGHTING op: http://www.youtube.com/user/kornkobiowa