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A scene from the trailer promoting Liberty University’s campus ministry production of “Scaremare.” / Scaremare on YouTube

Washington, D.C. Newsroom, Oct 29, 2022 / 10:55 am (CNA).

This October some churches and ministries in the United States are once again hosting Christian versions of haunted houses, and nonbelievers and believers alike are lining up for some rather existential spine-tingling for the first time since the pandemic.

Popular among evangelical Protestant churches in the South, these “judgment houses” typically stage dramatic representations depicting what happens after people die, leaving visitors to ponder whether they themselves are headed for heaven or hell, and presumably, to act accordingly.

Is this a good way to save souls? Some Catholics experts in evangelization who spoke to CNA have reservations.

A different way to evangelize

The late Jerry Falwell, the Baptist televangelist, and founder of Liberty University, in Lynchburg, Virginia, is credited with hosting the first judgment house in 1972, “Scaremare.”

Scaremare is still going strong in Lynchburg, where the university’s campus ministry stages a production every year around Halloween that draws people from all over the region attracted by the lure of “fun-house rooms and scenes of death in order to confront people with the question ‘What happens after I die?’”

The performance does not disappoint those looking for the sort of adrenaline surge a horror movie produces. As many as 4,000 visitors a night witness gruesome death scenes including a massacre at a movie theater and a camper who is mauled by a wild animal.

According to Josh Coldren, the director of the 2022 production of Scaremare, the scenes are intended to make people think about their fears and their mortality.

“We talk about how everyone faces death, but how there is hope beyond our fears and hope beyond death, and that hope is in Jesus Christ,” Coldren told CNA.

According to Scaremare’s website, over 26,000 people who visited over the years “have made decisions for Christ over the past two decades. Ironically, this House of Death points to the Way of Life!”

While judgment houses can function as memento mori, efficacious reminders of the inevitability of death, some judgment houses, also known as “Hell Houses,” have become controversial for taking the idea to an extreme. Graphic scenes such as abortions, extramarital sex, and drug use are sometimes depicted along with the consequence of these actions as the sinners are shown condemned to spend eternity in hell.

Scaremare doesn’t get into these issues or talk about hell at all, Coldren told CNA.

“We don’t have a scene of hell, and we stay away from demons. We believe those things are real, we just make sure we stay away from them,” Coldren said.

Tom Hudgins, is the owner of Judgement House, a company based in Seminole, Florida, that provides scripts to churches to stage dramas. Before COVID, he told CNA, they helped as many as 350 churches at a time hold Judgement Houses. They are slowly getting back to business, he said, and about 50 participating churches are listed on their website.

Hudgins explained to CNA that, unlike more extreme Hell House productions, his scripts never talk about social issues. Small groups of visitors walk through scenes meant to encourage self-reflection. Each production begins with death, by a car crash or cancer, for example, and then the audience sees what happens after death.

“They see what hell would be like, but they also see what heaven will be like, and everyone can make their own decisions,” Hudgins said.

Bonnie Gilliland, the dramatic director at Morningside Baptist Church in Tallahassee, Florida, is staging a play with the help of Judgement House this October. She told CNA that the productions are a way of sharing the Gospel.

“We include a lot of scripture, it’s very biblically based,” she said.

Gilliland explained that this year’s production isn’t just for nonbelievers – it’s meant to give the regular churchgoer a wake-up call.

“The current drama gives people an opportunity to understand and examine whether they have a relationship with Jesus Christ because it’s more than just going to church, it’s about accepting Jesus as your savior and receiving the gift of eternal life,” Gilliland said.

Kelly Armstrong, the director of the judgment house at New Harmony Baptist Church in Albertville, Alabama, told CNA that past productions have depicted scenes of car wrecks, overdoses, and abuse.

Visitors see “how people make decisions that affect their eternity,” he said. “It brings our church together, and makes people think.”

Catholic criticism of “hell houses”

Judgment houses have not found favor among Catholic churches in the United States, and two experts in evangelization and pastoral care told CNA that they don’t think talking about hell attracts people to the Church.

Sherry Weddell is the founder of the Catherine of Siena Institute, an apostolate that helps evangelize Catholic parishes to turn pew-sitters into “intentional missionary disciples.” She told CNA that she advises any Catholics considering introducing hell-related themes to their Halloween decorations or celebrations, to rethink that idea.

“If you live in an area that has a significant number of young adults, especially parents of young children, or in an area that is highly secularized like urban areas of the East or West coasts, many will find it offensive or off-putting. And there is a real chance that sensitive and young children could be upset by it which would fuel their parents’ unhappiness with the sponsoring Catholic community,” Weddell explained.

“You could upset people who might otherwise have been open to attending an Advent or Christmas event at your parish or just open to a friendship with a Catholic like you.

“Instead of building or strengthening bridges of trust, you could be shattering or weakening whatever trust may already exist. There are creative, positive, child and parent-friendly alternatives such as “trunk-or-treating,” costume parties, and community of light events that foster both long-standing relationships and fun,” Weddell said.

Monsignor Stephen Rossetti, the chief exorcist for the Archdiocese of Washington, and a psychologist and researcher at the Catholic University of America, told CNA that the threat of hell isn’t effective in this day and age.

“People today are not convinced or influenced by threats of hell. The Church just really stopped doing that because it just doesn’t work. You know, you can do all the hellfire and damnation sermons you want, but people just kind of yawn, “ Rossetti said.

“We’re trying to emphasize God’s love and God’s mercy, which I think is much more to the point, frankly. And also more of a message that’s needed in our day. And I think that started with Pope John XXIII at Vatican II. He said, today what the message needs to be is of God’s mercy and compassion and God’s love.

“This is what attracts people, and this is sort of the core of our message. God loves us and God has saved us out of his love and compassion in Jesus,” he said.

[…]

People demonstrate, some holding Cuban flags, during a protest against the Cuban government at Versailles Restaurant in Miami, on July 12, 2021. – Havana on Monday blamed a US “policy of economic suffocation” for unprecedented protests against Cuba’s communist government as Washington pointed the finger at “decades of repression” in the one-party state. Credit: Eva Marie Uzcategui/AFP via Getty Images.

Havana, Cuba, Jul 22, 2021 / 15:19 pm (CNA).

Cuba’s communist government has drafted a law that would equate the role of dissidents’ defense lawyers with that of public officials.

In May, the People’s Supreme Court, Cuba’s highest judicial authority, drew up a series of legislative proposals that it sent to the island’s legislature, the National Assembly of People’s Power, for passage.

Among these proposals is the “Draft Law on Criminal Procedures,” which could equate the role of a defense lawyer for dissidents with that of a “public employee or official,” putting the lawyer at the mercy of pressure and sanctions from the government

A group of Cuban lawyers, who asked to speak with ACI Prensa, CNA’s Spanish language news partner, on condition of anonymity for fear of reprisals from the government, warned that this bill “would violate impartiality,” because “the Prosecutor’s Office represents the state, it’s a public functionary. Imagine if the defense lawyer also were.”

The lawyers pointed out that “this is something that for many years they have tried to accomplish, but a way wasn’t found to implement it by changing the law.”

“But now, with a new criminal procedural text, an attempt is being made to introduce it in a very underhanded way,” they said.

The most controversial texts of the bill are found in the fifth special provision, which defines what is an employee and a public official.

Subsections e and f state that public employees and officials are part of state agencies “of a public nature” performing “legislative, executive or judicial functions,” among others.

However, subsection g adds that “public employees or officials are also considered those persons who, in the non-state sector, as well as in foreign entities or public international organizations, exercise positions or functions similar to those described in subsections e and f when the criminal acts derive from their relationship with the state or its institutions.”

The Cuban jurists told ACI Prensa that “although the word ‘lawyer’ is not mentioned, the generality of the expression ‘non-state sector’ is the way to allow this interpretation where the judges don’t enjoy authentic judicial independence.”

“What they’re looking for is a way to exert pressure on lawyers and, when necessary, get them out of the way. That’s how they would do it.”

“And getting them out of the way,” they warned, could mean “taking them out of circulation completely” by finding them guilty of a crime, “which also would result in their expulsion from the National Organization of Collective Law Firms, the only institution of its kind on the island for the provision of legal services to native born persons who are defendants in a criminal case.”

The judges who make up the People’s Supreme Court are elected by the National Assembly of the People’s Power, a one-party legislative body which also elects the country’s president.

Communist rule in Cuba was established soon after the conclusion of the Cuban Revolution in 1959, which ousted the authoritarian ruler Fulgencio Batista.

Protests took place across Cuba July 11-12. Protesters cited concerns about inflation, shortages of food and medicine, and the Covid-19 pandemic.

Some protesters were beaten, and at least 100 were arrested.

[…]

From left to right: Eleanor Petritschenko, Catharine Shimonovitsch, Natalia Miroshnitschenko, and Mikita Heyvitsch at the Bishop’s Palace in Kraków, southern Poland. / Solène Tadié.

Krakow, Poland, Mar 23, 2022 / 13:00 pm (CNA).
In the month si… […]