Nayib Bukele, president of El Salvador. / Presidencia SV
San Salvador, El Salvador, Sep 23, 2021 / 17:00 pm (CNA).
The Archbishop of San Salvador thanked Saturday the president of El Salvador, Nayib Bukele, for his commitment not to approve abortion, gender ideology, or euthanasia in the constitutional reforms outlined by his government.
In his homily at a Sept. 18 Mass for the nation’s bicentennial, Archbishop José Luis Escobar Alas, who is also president of the Salvadoran bishops’ conference, said that “we want to take this moment to thank the president of the republic for the commitment he has expressed not to amend those articles of the Political Constitution relating to respect for human life from its conception to the final phase of human existence, in a natural way.”
The prelate also thanked Bukele “for his commitment not to approve euthanasia, as well as his commitment to defend respect for marriage as a bond established by God between a man and a woman.”
The archbishop was responding to a Sept. 17 Facebook post by Bukele saying, “I have decided, so that there is no doubt, not to propose any type of reform to any article that has to do with the right to life (from the moment of conception), with marriage (keeping only the original design, a man and a woman) or with euthanasia.”
A coalition of 75 pro-life and pro-family organizations had on Sept. 13 asked Bukele to reject such proposed reforms. And more than 26,000 people signed an online petition launched by CitizenGO which warned of the dangers in the proposed reform.
The constitution of El Salvador recognizes in Article 1 “as a human person every human being from the moment of conception.”
The proposed reform was intended to add the term “in general”, which could open the doors to the decriminalization of abortion.
In addition, it sought to impose euthanasia by establishing “the right to a previously consented death with dignity.”
The proposed reform also aimed to eliminate the mention of the union between “a man and a woman” in Article 33 which talks about family relationships, and adds to Article 32 that the family will be protected “whatever form it may take.”
The Salvadoran bishops’ conference expressed Sept. 13 its opposition to any attempt to open the door to abortion, euthanasia, or gender ideology.
However, pro-life groups have warned that the proposed constitutional reform, with the modifications offered by Bukele, still opens the door to gender ideology and threatens religious freedom.
The Salvemos a la Familia platform urged in a recent statement that there be no change to “Articles 25, 26, 57 and 58 of the current Constitution in relation to the fundamental right of religious freedom and the right of parents as the first, primary and irreplaceable educators of their children to decide the education that they consider most appropriate.
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This photo of Father Allan Travers was featured in the local newspaper after his pitching “performance” for the Detroit Tigers against the Philadelphia A’s on May 18, 1912. The photo featured the caption “strikebreaker,” which worried Travers’ mother, since there was a street trolley strike in Philadelphia earlier in the month, and she didn’t want her son caught in the confusion. / Photo credit: Public domain
Detroit, Mich., Jul 23, 2023 / 08:00 am (CNA).
The worst pitcher ever to take the mound for the Detroit Tigers became a Catholic priest.
Granted, Allan Travers was already on the path to the priesthood before suiting up for Detroit on May 18, 1912. But his story — and place in baseball history — is the prime example of being in the right place at the right time (or the wrong place at the wrong time).
Travers played in only one game, but one was enough to show that God had plans for him that didn’t involve the big leagues.
The story begins, as most stories of Tigers lore do, with Ty Cobb.
The Tigers were in New York on May 15 to play the Highlanders (the precursor to the Yankees). Cobb was playing in the outfield when he was verbally abused by a New York fan who was using profanity and racial slurs to describe Cobb’s play.
Cobb — never known for keeping his cool — stormed into the stands and unleashed a volley of punches on the fan. Tigers players rushed to the scene of the chaos, yelling at Cobb to lay off the man, who was missing one hand and three fingers on his other hand after suffering an industrial accident.
Cobb didn’t care and continued the barrage.
Ban Johnson, president of the American League, happened to be at the game, checking on the family-friendly excitement of what was turning into America’s pastime.
Having one of the league’s star players beat up a disabled spectator didn’t jibe well with Johnson’s vision for baseball, so Cobb was suspended indefinitely.
The Tigers felt Cobb’s punishment was unfair, so the players voted to strike until Cobb was reinstated for the club’s next game in three days against the two-time defending World Series champion Philadelphia Athletics.
Detroit Tigers legend Ty Cobb is pictured in 1911. Not one to keep his cool, Cobb launched himself into the stands to attack a fan who insulted him in 1912, resulting in a league suspension and sparking his teammates to strike in protest. Credit: Public domain
Johnson called the Tigers’ bluff, informing then Tigers owner Frank Navin the team would face a $5,000 fine for every game Detroit forfeited.
Navin needed to field a team, and quick, so he and Tigers manager Hughie Jennings collaborated with Athletics owner/manager Connie Mack to field a team of players to take the field.
This was well before the age of expansive minor league rosters — or commercial airlines, for that matter — so it wasn’t as though the Tigers could call up the farm team in Toledo and get them to Philadelphia in time to play the A’s. Instead, scouting was done the old-fashioned way, spreading word throughout town, asking who wanted to play baseball.
And this is where Aloysius Joseph “Allan” Travers, the student manager on the St. Joseph’s College baseball team, comes into the story.
Jennings worked with a friend of his, Joe Nolan, a sportswriter for The Philadelphia Bulletin,to field a team. Nolan knew Travers, a junior at St. Joseph’s who lived in Philadelphia, from the time the A’s fielded a second-stringer team to play St. Joseph’s College.
Nolan asked Travers to find 10-12 amateur players in the area who could suit up for the Tigers in case the Tiger players followed through on their strike threats. The idea was that the amateurs would never actually take the field; rather, it was just a tactic to get Jennings’ “real” players on the field.
Father Allan Travers, SJ, was a priest who taught at St. Joseph’s College (now St. Joseph’s University) in Philadelphia. But in 1913, while a student at St. Joseph, he was the improbable pitcher for the Detroit Tigers, where he secured a bizarre spot in baseball history. Credit: Public domain
Travers rounded up eight players who were free that day and enticed by the $25 Navin offered to each player.
Jennings had his team of strike-breakers, as requested by Navin.
When the umpire called “play ball,” the Tiger regulars took the field, but when the umpire spotted Cobb and told him to take a seat, the rest of the team walked out and took off their uniforms.
The strike-breakers would have to play after all. They were ushered into the locker room and donned the Tigers’ gray uniforms (this was in the days before names were on the back of uniforms). Two bench coaches joined the group to offer the squad some big league experience.
The question was, who would pitch?
There were no takers at first, so Navin offered an extra $25. Travers volunteered; $50 was good money for a college kid in 1912. There was one small problem — Travers had never played organized ball.
He was the assistant manager on the college baseball team, tasked with keeping stats and writing game summaries.
But there he was, the college student with plans to join the seminary after graduation, pitching before 20,000 fans at Shibe Park against the two-time defending World Series champions. A modern David versus Goliath, a plucky underdog story.
This time Goliath won.
Travers did as well as one would expect the assistant manager of a college baseball team to do against professionals. He pitched a complete game, surrendering 24 runs on 26 hits (both American League records), walking seven and striking out one. He got an MLB strikeout — they can’t take that away from him.
But the 15.75 ERA leaves a mark. He also batted 0-for-3 at the plate.
Travers’ time in the major leagues was abrupt. After the 24-2 shellacking the A’s put on the strikebreaking Tigers, Cobb persuaded his teammates to end the strike before the team’s upcoming series against the Washington Senators.
Travers’ calling was the priesthood, not pitching.
After graduating from St. Joseph’s College in 1913, he joined the Society of Jesus, studying at St. Andrew on the Hudson in New York and Woodstock College in Maryland. He was ordained a priest in 1926, making him the only priest ever to play in a Major League game.
His ministry took him to teaching positions at St. Francis Xavier High School in Manhattan and St. Joseph’s Prep and St. Joseph’s College in Philadelphia.
Father Travers didn’t speak about his baseball exploits, but he did give an interview about his bizarre start for the Tigers.
“About noon when Nolan told me about the strike of Detroit, he told me the club would be fined and might lose its franchise if 12 players didn’t show up,” Travers told sportswriter Red Smith. “He told me to round up as many fellows as I could. We never thought we’d play a game.”
The replacement Detroit Tigers are pictured in the dugout against the Philadelphia A’s on May 18, 1912. Photo credit: Public domain
The priest said Jennings told him to avoid throwing fastballs to “avoid getting killed out there,” but the A’s didn’t hold back, even resorting to bunting when they found out the third baseman had never played baseball before.
“I fed ‘em nothing but slow stuff after Frank Baker almost hit one out of the park on me, which fortunately went foul,” Travers said. “I was doing fine until they started bunting. The guy playing third base had never played baseball before. I just didn’t get any support. I threw a beautiful slow ball and the A’s were just hitting easy flies. Trouble was, no one could catch them.”
Curious enough, the only “fame” Travers got from his start was his picture in the newspaper with the word “Strikebreaker” printed above. There was a trolley strike in Philadelphia that month, and Travers’ mother was worried for her son’s safety because people might suspect he was a scab.
Travers didn’t like talking about his baseball “career” with his students, and his story is not well known, save for a few baseball history blogs.
He did sign a ball from that fateful day that wound up in the collection of Ada, Michigan, resident Steve Nagengast, who claims to have the largest collection of Tigers autographs. Nagengast was featured in the Detroit News, and the anecdote about Travers piqued Detroit Catholic’s interest.
Travers didn’t have the greatest impact on Tigers history. But the $5,000-per-game fine the Tigers faced for each game the club forfeited would have been devastating, especially in an era when professional teams folded and changed towns all the time.
So who knows.
Father Travers’ one-game career might have just saved the Tigers.
Caracas, Venezuela, Jul 21, 2017 / 01:17 pm (CNA/EWTN News).- Venezuela’s bishops have organized a day of prayer and fasting amid ongoing riots throughout the country as opposition to President Nicolas Maduro hardens.
They have called on the people to use the penitential practices July 21 to ask God “to bless the efforts of Venezuelans for freedom, justice and peace.”
With the help of the Holy Spirit and the intercession of the Blessed Virgin Mary, they voiced their hope in a July 13 statement which could be dubbed their manifesto on the current crisis that the effort would help so that “peace and fraternal coexistence may continue being built in the country.”
The day of prayer and fasting follows two similar initiatives, one of which took place Aug. 2, 2016, and the second May 21, 2017.
The bishops urged all faithful to participate in the day, in order “to not let themselves be robbed of the hope that makes possible, with the help of God, what is impossible; to communicate hope and to be protagonists in this historic moment and in the future of our country.”
In order to draw attention and support for the event, those who are participating are promoting it on social media with the hashtag #OracionporVenezuela – in English #PrayerforVenezuela.
The day of prayer and fasting comes amid ongoing violent protests prompted by an opposition-organized July 16 referendum in which roughly 7.6 million Venezuelans voted in rejection of the national, socialist government.
As voters were waiting to cast their ballot near the parish of Our Lady of Mount Carmel in Caracas’ Catia area, shots rang out, leaving one man dead. When people fled into the parish for refuge, where Cardinal Jorge Urosa Savino had been celebrating Mass, the doors were locked, barring the people and the cardinal from leaving.
According to reports, yesterday two more young men were killed in Valencia during a 24-hour strike that blocked businesses and public transport, bringing the death toll in anti-government protests to nearly 100 since April.
In addition to yesterday’s 24-hour strike and the ongoing protests, a large opposition-backed demonstration is scheduled to take place July 22 in a show of support for parliament’s election of new magistrates.
Frustration in Venezuela has been building for years due to poor economic policies, including strict price controls coupled with high inflation rates, which have resulted in a severe lack of basic necessities such as toilet paper, milk, flour, diapers, and medicines.
Venezuela’s socialist government is widely blamed for the crisis. Since 2003, price controls on some 160 products, including cooking oil, soap and flour, have meant that while they are affordable, they fly off store shelves only to be resold on the black market at much higher rates.
A layperson living in Venezuela, who preferred to speak on terms of anonymity due to safety concerns, told CNA July 21 that the day of prayer and fasting is “a light” for the country amid the darkness of the current crisis.
“It seems like a very banal, fragile and simple action in front of yesterday’s strike and tomorrow’s demonstration,” the source said. However, “it’s not only political power or social change that can change the world, but also the awareness of our relationship with God.”
“So a prayer and a fast is something very powerful which are often trivialized,” they said, and, quoting St. John Paul II, added that ‘a prayer and the sacrifice of an unknown person in any unknown place can change the world.’”
The source said there has been an “exaggerated” response to the demonstrations on the part of the government, but that amid the violence, the day of prayer and fasting – which ranges from organized initiatives from parishes to personal commitments – is a chance to make “our true need” burn brighter.
It is reported that at least 300 people have been arrested for protesting the government in recent days.
In terms of the international community, the source said politicians are doing what they can, but asked Catholics to unite with Venezuelans in prayer, “but also and above all in communion, which means to be interested and aware of what is happening here.”
What the bishops are asking for is justice and social peace, they said, asking for prayer that “it can be true justice and peace … This is not an alternative, it’s part of life. Not only to make a protest, but to pray, to pray for peace.”
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