
How the Christian life is enlivened by the Holy Spirit, “the Lord and Giver of life”
In the coming of the Spirit and in His on-going advents in the Church’s life, most especially through the Sacred Liturgy, the Kingdom becomes a […]
In the coming of the Spirit and in His on-going advents in the Church’s life, most especially through the Sacred Liturgy, the Kingdom becomes a […]
Muenster, Germany, May 14, 2018 / 02:28 pm (CNA/EWTN News).- The unresolved debate over a proposal to allow Protestant spouses of Catholics to receive communion in German dioceses under some limited circumstances has gathered steam after the country’s president waded into the debate at the major national Catholic conference in the town of Münster.
The planned proposal has been championed by Cardinal Reinhard Marx of Munich and Freising, president of the German bishops’ conference, who announced in February that the conference would publish a pastoral handout for married couples that allows Protestant spouses of Catholics “in individual cases” and “under certain conditions” to receive Holy Communion, provided they “affirm the Catholic faith in the Eucharist”.
Subsequently, seven German bishops, led by Cardinal Rainer Woelki of Cologne, ask the Congregation for the Doctrine of the Faith for clarification, asking whether the question of Holy Communion for Protestant spouses in interdenominational marriages can be decided on the level of a national bishops’ conference, or if rather, “a decision of the Universal Church” is required in the matter.
Speaking in an interview with EWTN this week, Cardinal Woelki reaffirmed his position, calling for all parties to “consider and recognize that the Eucharist is ordered to the unity of the creed”.
The Katholikentag event drew several tens of thousands of Catholics from German-speaking Europe to Münster May 9-11, and saw not only politicians and Cardinals Marx and Woelki restating and clarifying their respective positions, but provided a stage to Germany’s president, Frank-Walter Steinmeier, saying, in the keynote speech that opened the event: “Let us seek ways of expressing the common Christian faith by sharing in the Last Supper and Communion. I am sure: Thousands of Christians in interdenominational marriages are hoping for this”.
Similarly, Cardinal Marx stated that he hoped there soon would be a solution to the Communion debate, declaring May 9: “When someone is hungry and has faith, they must have access to the Eucharist. That must be our passion, and I will not let up on this.”
A peculiarly polemical form of this “hunger” caused something of a public scandal shortly after, when an official panel discussion played host to one celebrity’s demand to be “handed that wafer [the Most Blessed Sacrament]” since he pays for it with his Church tax.
Speaking on stage with Cardinal Woelki, the comedian and TV personality Eckart von Hirschhausen sharply criticised the Catholic Church’s teaching – to applause from the predominantly Catholic audience – saying, “I don’t see the point of a public debate about wafers” since climate change, on his view, was a “far more serious” issue.
Since he, as a Protestant spouse to a Catholic, pays Church tax and thus considered himself “a major sponsor”, the Church had “better happily hand out a wafer for it, or give me back my money!”, demanded von Hirschhausen, to an applauding crowd.
The crowd’s mood notwithstanding, Cardinal Woelki politely but firmly disagreed. “As a Catholic, I would never speak of a wafer. Using this concept alone demonstrates that we have a very different understanding” of what the Archbishop of Cologne then reminded the audience “is the Most Blessed Sacrament”, in which “Catholics encounter Christ Himself”.
With CNA’s German edition, CNA Deutsch, covering the diatribe, Catholics on social media quickly reacted with outrage to Hirschhausen’s pronouncements, triggering an apology on the following day, which in turn was widely discussed.
In an interview with EWTN’s German edition, Cardinal Woelki noted “he ecclesiological import of the Eucharist: “The Eucharist constitutes the ecclesial community of the Church. The Eucharist and the Church’s community are very, very close to one another.”
“Now, of course I understand that this constitutes a certain challenge, and that people may experience it as a form of suffering, in particular in the case of interdenominational marriages, that they may not be able to receive the Eucharist together.”
At the same time, the Archbishop of Cologne said, “it is of vital importance for us to recognize that whoever says ‘yes’ to the real presence of Christ in the Eucharist, acknowledging that Christ is indeed really present, thereby naturally also says ‘yes’ to the Papacy, and the hierarchical structure of the Church, and the veneration of the saints and much, much more”.
Any solution found in Germany could also not constitute some form of exceptionalism, but would have to be fully compatible with the universal Church, Woelki told EWTN’s Christina Link-Blumrath, again making an ecclesiological point: “As the Catholic Church, we also have to point out that we are a part and parcel of the universal Church. There can be no German exceptionalism.”
Just before these latest developments, on May 3, seven German bishops attended an inconclusive meeting at the Vatican to discuss prospective guidelines allowing non-Catholic spouses of Catholics to receive the Eucharist in certain “limited circumstances”, with the Vatican sending the Germans back, saying Pope Francis wants the bishops to come to an agreement among themselves.
Rudolf Gehrig contributed to this report.
Vatican City, May 14, 2018 / 01:55 pm (CNA/EWTN News).- Speaking on the eve of a 3-day meeting with Pope Francis about a massive clerical abuse scandal, several Chilean prelates said they are ready to listen, and to work toward eradicating sexual abuse in the Church.
In a May 14 press conference ahead of their May 15-17 meeting with Pope Francis, two leading Chilean bishops said clerical sexual abuse is “unacceptable” and “intolerable,” and is something they are committed to eradicating.
The bishops said their attitude going into meetings with the pope this week is one of “pain and shame,” and that their main goals are to listen to what Francis has to say and to find a way forward which brings both healing and reparation for victims, as well as stricter prevention measures.
In comments to the media, Bishop Fernando Ramos, auxiliary bishop of Santiago, said he and his fellow prelates feel pain because “there are victims, people, who have suffered these abuses and this causes us great pain.”
They also feel shame, he said, “because these abuses happened in ecclesial environments, the environments where these types of abuse must never happen again.”
Ramos spoke alongside Bishop Juan Ignacio González of San Bernardo at a news conference ahead of a 3-day meeting between Pope Francis and 34 Chilean prelates this week, 30 of whom are still in office.
Pope Francis summoned the bishops to Rome last month following an in-depth investigation into abuse cover-up by Church hierarchy in Chile conducted by Maltese Archbishop Charles Scicluna earlier this year, which resulted in a whopping 2,300 page report on the investigation’s conclusions.
The investigation was centered around Bishop Juan Barros of Osorno, who was appointed to the diocese in 2015 and who has been accused by Cruz and several others of covering up Karadima’s abuses, and of participating in acts of abuse.
Allegations were also made against three other bishops – Andrés Arteaga, Tomislav Koljatic and Horacio Valenzuela – who Karadima’s victims accuse of also covering the abuser’s crimes.
While on the ground Scicluna interviewed some 64 people, many of whom were victims or potential victims, but the scale of the investigation went beyond Barros. It is said to be much more extensive, including details from other cases, such as the Marist Brothers, who are currently under canonical investigation after allegations of sexual abuse by some of the members surfaced in August 2017.
Pope Francis had previous defended Barros, saying he had received no evidence of the bishop’s guilt, and called accusations against him “calumny” during a trip to Chile in January.
However, after receiving Scicluna’s report, Francis issued his major “mea culpa” and asked to meet the bishops and more outspoken survivors in person.
The pope’s meeting with Chilean bishops will begin Tuesday, May 15 in the early afternoon as a group, and will continue over the next two days. During the discussion, Francis will focus on Scicluna’s report and is expected to share his own personal conclusions.
Pope Francis is expected to meet with the bishops as a whole, however, no Masses are planned and it is unknown whether or not he has scheduled private meetings with individual prelates.
In his comments to media, Ramos said a main goal of the encounter, apart from listening to the pope, is to discern “ways – long, medium or short – to restore reconciliation and justice.”
“This path of discernment, of listening, gives us great hope that these meetings with the pope will give us the strength and greatest availability to change and renew our Church,” he said.
Focusing on the need to make reparations, Gonzalez said that this must happen at an ecclesial level, but “the victims come first.”
Neither Ramos nor Gonzalez commented on the possibility on the culpability of certain bishops or the possibility that some would be removed from office or sanctioned, including Cardinal Javier Errazuriz – archbishop emeritus of Santiago and one of the pope’s nine cardinal advisors. This decision, the prelates said, rests with the pope.
“It doesn’t depend on us…each one has to discern with the pope,” Gonzalez said, adding that “it’s not my job to know what path another should take.
“It’s possible that the Pope has more information than us, because many people go straight to the Holy See,” he said, adding that the Church in Chile is doing what they can and have made significant progress in terms of education and formation compared to even the recent past.
Errazuriz was recently accused of a cover-up by three survivors of clerical sexual abuse from Chile – Juan Carlos Cruz, James Hamilton and Andres Murillo – after holding individual meetings with Pope Francis at the Vatican earlier this month.
Last week Errazuriz released a statement saying he would not be present for the meeting with Pope Francis due to “personal reasons.” However, according to sources close to the situation, he landed in Rome after receiving a call from the pope himself.
When asked whether they felt they could trust the pope’s judgment given his previous comments to victims and his staunch defense of Barros, Gonzalez said the pope’s apology was “impressive,” and shows how a leader should act.
According to Ramos, the bishops themselves, like the pope, will also ask for forgiveness. “To ask for forgiveness is a moral imperative for us,” he said, voicing his hope that they will receive a forgiveness that allows for healing and reparation to take place. “This is our greatest desire.”
Going forward, Ramos said the meeting is a moment of pain and of shame for all bishops in Chile, and for the victims who endured abuse at the hands of priests. However, it can also be a moment of renewal for the Church, he said, noting that the Church isn’t made up of just bishops, priests and religious.
The Church, he said, is composed of “the People of God,” and while it might be a complicated time for Chile, it is also an opportunity “to evangelize” and to go forward.
Part of going forward, the bishops said, is doing an “auto-critique” of ways they can improve in terms of formation, prevention, healing and reimbursement.
Prevention, Gonzalez said, “has a lot to do with the formation of our priests,” and a task of the bishops must be “to form priests from when they enter seminary until they go forward.
This training in abuse prevention is not something that was done in the past but now it is essential for seminaries, he said, explaining that he is ashamed by what has happened, “but I have a lot of hope in the future.”
However, Ramos stressed that finding the right way forward is not something that can happen in one 3-day meeting with the pope, but it will take longer. Using the words of Francis himself, he said it is a “synodal process” that everyone has to work on together with the guidance of the pope.
Referring to a letter written by Benedict XVI to Irish bishops in 2010 after the country’s massive abuse crisis was uncovered, Gonzalez said Chilean prelates have all read the document, which is “a precious and beautiful text full of guidelines that we will follow or all following.”
However, the what is needed now “is to listen to Peter, to listen to the Pope…conclusions will come, new paths will come out,” he said, “the pope gives us light” indicating path to be taken.
The final question, for Benedict XVI, is always God. Can a state be built without God? And how much can the state involve itself in […]
Vatican City, May 14, 2018 / 11:21 am (CNA/EWTN News).- A custom Lamborghini Huracan that had been donated to Pope Francis last year was auctioned for nearly $1 million on Saturday, with proceeds going to charity.
The car was auctioned at Sotheby’s in London, and went to an unidentified buyer for $950,000, Fox News reports.
The sports car had been donated to Pope Francis by the Italian automaker last year. It was presented to Francis in front of his residence at the Vatican’s Saint Martha Guesthouse Nov. 15. He blessed and autographed it in the presence of top executives from the auto company.
All proceeds will go to three papal-selected charitable causes: the restoration of villages on the Nineveh Plain in Iraq, assisting victims of human trafficking, and missionary work in Africa.
At a base cost of roughly $250,000, the Huracán made its debut at the March 2014 Geneva Auto show, and was released in the second quarter of the year, quickly becoming Lamborghini’s most popular and best-selling car.
The name, which is Spanish for “hurricane,” is reminiscent of the fighting bull “Huracán” that fought in the late 1800s and was known for its courage. The choice of the car’s name follows suit with Lamborghini’s style, which often uses historic Spanish fighting bulls as a scheme for naming vehicles.
It has 610 metric horsepower and 4-wheel drive, as well as a naturally aspirated V10 engine and a full-LED lighting system. In 2014, the Huracán was named “Supercar of the Year” by car magazine Top Gear.
With six different models of the Huracán on the market, the papal-version marks a special 7th edition – white with gold lines running along the hood and angles of the car’s body – created specifically for Pope Francis.
Francis has done similar auctions for high-end gifts in the past, with each item going for well beyond its market sale price.
In 2013, he was given a Harley-Davidson Dyna Super Glide, which was sold to a private buyer for roughly $327,000, far exceeding the $16 – 22,000 pre-sale estimate.
For his September 2015 visit to the United States, FIAT Chrysler made a pair of FIAT 500Ls available for the Pope to use during his time in Philadelphia. Both of those cars were auctioned off to support local charities.
Vancouver, Canada, May 14, 2018 / 06:01 am (CNA).- The meteoric rise of Jordan B. Peterson, a professor of psychology at the University of Toronto, has resulted in a popular book, 12 Rules for Life, published by Random House Canada in January. Peterson… […]
Frank admission of specific failures of governance will be necessary if the Pope wants to have a chance — as he says he does — […]
Valparaiso, Chile, May 13, 2018 / 03:52 pm (ACI Prensa).- As infants, Monica and Cristian Moya were hovering on the verge of death. But after their mother consecrated them to the Virgin Mary, they recovered from a severe case of pneumonia.
Today, Cristian Moya is a priest. Sister Monica Moya made her final vows with the Congregation of the Daughters of Saint Mary of Providence – founded by Saint Luis Guanella – last year.
In an interview with ACI Prensa, CNA’s Spanish language sister agency, Sister Monica recalled that their mother told them the story of their consecration to Mary just a few years ago.
The twins were born January 15, 1974 in San Antonio Province in the Valparaiso Region of Chile.
They were struck with a severe case of pneumonia when they were about three months old. In critical condition at the hospital, doctors informed their parents “that a blood transfusion was the last thing they would do for us,” the sister said.
Their mother – who had lost her first child at the age of one due to a heart condition – decided to consecrate the twins to the Virgin Mary, under her title of Nuestra Señora Purísima of Lo Vasquez (Our Lady Most Pure), a very well-known and beloved Marian title in Chile.
“My mom says that the only thing that came to her mind was to offer us to the Virgin and leave us in her hands. After that our recovery occurred,” Sister Monica said.
“Maybe you can look at this as a simple coincidence, but now one of her children is a priest and the other a nun,” she reflected.
Also notable, she added, is that Cristian “did his priestly formation in the seminary that is next to the Shrine of Nuestra Señora Purísima de Lo Vásquez,” the same church where their mother had gone to beg for the recovery of her children.
Sister Monica said that her mother’s offering “impacted me a lot and has made me think that the Lord took charge of taking me on this path, which… my parents also contributed to through prayer, Christian formation, and by themselves as a married couple.”
Besides the Virgin Mary, the nun’s vocation was also strongly tied to the person of Saint Joseph, patron of her congregation and whose solemnity coincides with the day she became a postulant, then a novice and also when she made her first vows.
While it is customary for a bishop to officiate the ceremony of final vows, Sister Monica was able to obtain permission for her twin brother to preside at the Mass.
Sister Monica considers her vocation “a gift and a miracle.”
“It’s something that has surpassed everything my mind can understand, it is a very particular grace that helps me say ‘yes’ every day.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
What happened in the life of the Blessed Virgin Mary can and must happen in our own lives. Each of us has received the Holy […]
Vatican City, May 13, 2018 / 06:20 am (CNA/EWTN News).- After multiple bombings at churches in Indonesia left 11 dead dozens more injured, Pope Francis prayed for the repose of the souls of those who died and asked God to bring an end to hatred and violence.
“I am particularly close to the dear people of Indonesia, in a special way to the Christian communities of the city of Surabaya who have been strongly hit by the serious attack against places of worship,” the pope said May 13.
He offered his prayer for the victims and their relatives, and asked pilgrims to pray with him for “the God of peace to stop these violent acts, and that in the heart of all may be found space not for hatred or violence, but for reconciliation and fraternity.”
The pope’s appeal came after 11 people were killed and at least 40 injured in three separate May 13 suicide bombings in Surabaya, Indonesia’s second largest city, which took place at churches as worshipers were gathered for Sunday services.
According to BBC News, the first explosion took place between services at Santa Maria Catholic Church around 7:30a.m. local time and involved a motorbike. The second blast took place at a Pentecostal church, and at a third location, witnesses say the attack was carried out by one or more veiled women who came into a church with children.
Sunday’s attacks were the deadliest the country has seen since 2005, when suicide bombings in Bali killed 20 people.
No one has yet claimed responsibility for the attacks, which took place within minutes of each other, however, according to ABC News, police have determined that the attacks were each carried out by members of the same family who had been radicalized by ISIS in Syria before moving to Indonesia.
More than 90 percent of Indonesians are Muslim, however, there are a large number of Christians, Hindus and Buddhists in the country.
In his reflection on the day’s readings, which spoke of Jesus’ ascension into heaven, Pope Francis noted how on one hand the text directs the reader to heaven, while on the other it reminds Catholics of the Church’s mission on earth.
Jesus’ ascension, then, serves as a reminder to both look to heaven, and also to be attentive to the task the Risen Lord has entrusted to his disciples.
This mission, Francis said, is “a boundless mission – that is, literally without limits – which overcomes human strength.”
“It really seems too daring that Jesus entrusts the task to a small group of simple men without great intellectual abilities!” he said, noting that despite this fact and despite the powers of the world, they were able to bring Jesus’ message to “every corner of the world.”
However, this task “can only be realized with the strength that God himself grants to the apostles,” the pope said, adding that light of this, Jesus in the Gospel assures them that their mission will be sustained by the Holy Spirit, telling them that they will receive the “strength of the Holy Spirit” and will bear witness to him throughout the world.
This mission was passed on and continues to this day, Francis said, explaining that each person, by virtue of their baptism, has the ability to announce the Gospel.
“The Ascension of the Lord into heaven, while inaugurating a new form of the presence of Jesus in the midst of us, asks us to have open eyes and open hearts to encounter him, to serve him and to bear witness to others.
And to do this means being men and women of the ascension, who look for Christ in the signs of modern times and who bring his message of salvation to everyone, above all the poor, Francis said.
Just as the Risen Christ sent his apostles out with the strength of the Holy Spirit, “today he is also sending us, with the same strength, to propose concrete and visible signs of hope,” he said.
After his address, Pope Francis greeted pilgrims present from different countries and associations. He also noted how Sunday marked the World Day of Social Communications, and prayed that journalists and those who work in media would “seek the truth of the news, contributing to a more peaceful and just society.”
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