Washington D.C., Jul 9, 2018 / 04:00 pm (CNA).- After critics charged that US delegates threatened Ecuador to prevent a World Health Organization resolution supporting breastfeeding, President Trump and administration officials say the U.S. supports breastfeeding.
The New York Times reported July 8 that during a WHO meeting in May, American officials threatened Ecuador with sanctions if it would not withdraw its sponsorship for a resolution in support of breastfeeding. US officials say the matter is more complicated.
The resolution was primarily meant to prevent dishonest or inaccurate marketing of baby formula, subsequently promoting breastfeeding as the healthiest choice for babies, Britain’s Baby Milk Action Policy Director Patti Rundall said in an interview with NPR.
Rundell said the resolution was “all about trading, and trading goods that really are misleadingly marketed.”
The resolution, sponsored by the Ecuador, encouraged governments to oppose marketing that claims baby formula is better for babies than breastfeeding.
But an HHS spokeswoman said that “the resolution as originally drafted placed unnecessary hurdles for mothers seeking to provide nutrition to their children,”
Caitlin Oakley, a spokesperson for the US Department of Health and Human Services, said in a statement that “”The issues being debated were not about whether one supports breastfeeding.”
“The United States was fighting to protect women’s abilities to make the best choices for the nutrition of their babies.
“Many women are not able to breastfeed for a variety of reasons, these women should not be stigmatised; they should be equally supported with information and access to alternatives for the health of themselves and their babies.”
The New York Times reported that the US attempted to “water down” the wording of the resolution, focusing on two passages, the article said: one requiring that countries “‘protect, promote and support breast-feeding,’” and another that would place restrictions on companies selling baby formula that is, according to health officials, harmful.
Their efforts were unsuccessful, so, according to media reports, the US reportedly “threatened” any country that supported the resolution, including Ecuador and several South American and African countries. The US has denied allegations it threatened any country during negotiations.
Though Ecuador withdrew its support for the resolution, Russian delegates took up its sponsorship, and the measure passed, amended partially by the US in two ways: language was removed offering WHO support for nations trying to stop ‘inappropriate promotion of foods for infants and young children,” and the phrase “‘evidence-based” was added to some provisions about advertisements supporting breastfeeding.
Critics charge that the US delegation is unduly influenced by lobbyists for formula manufacturers.
Erroneously advertised baby formulas, while claiming to be authentic, can be detrimental to babies’ health. They can sometimes even cause death, Rundall said.
“I don’t think people thought about it very much,” she said, “that… marketing could lead people to the extent… that you would actually have babies dying.”
In a tweet Monday, President Trump said that the “U.S. strongly supports breast feeding but we don’t believe women should be denied access to formula. Many woman need this option because of malnutrition and poverty.”
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“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
CNA Staff, Jul 18, 2025 / 12:30 pm (CNA).
A federal court on July 18 blocked a controversial Washington state reporting law that would require priests to violate the seal of confession, siding with th… […]
Newark, N.J., May 14, 2019 / 04:56 pm (CNA).- New Jersey Governor Phil Murphy signed into law this week a bill relaxing the state’s statute of limitations for child sex abuse victims.
The law will allow increased time for civil action and will permit victims to seek compensation from institutions as well as individuals.
The Archdiocese of Newark objected to certain portions of the bill, but stressed that overall, the Catholic Church is in favor of its crucial goal of bringing justice and healing for victims.
“While we disagreed on specific elements of this legislation, the Catholic community, the legislature, and the Governor sincerely agree on one key position – the need to restore justice for the victims of sexual abuse in New Jersey,” the archdiocese said in a statement.
Currently, the statute of limitations in New Jersey restricts sex abuse lawsuits to when the victim is 20 years old or two years after they first realize that they were harmed by abuse. In December, the new legislation will allow child victims of sexual assault to file civil lawsuits until they turn 55 or until seven years from the time they become aware of the injury, whichever comes later.
For those who have been previously barred from seeking damages, the law will also offer a two-year window to pursue legal action.
During a debate on the legislation in February, the state’s Catholic conference argued that only individual offenders, not institutions, should face civil action for past sexual abuse.
According to the Associated Press, Patrick Brannigan, executive director for the Catholic Conference of New Jersey, said the Church will fully comply with the government, noting that it “sincerely regrets that some in the Church failed to protect children.” However, he had requested the law’s start date be delayed.
Governor Murphy recognized the financial concern for organizations but highlighted the responsibility to the victims of sexual abuse.
“Survivors of sexual abuse deserve opportunities to seek redress against their abusers,” he said, according to North Jersey. “ This legislation allows survivors who have faced tremendous trauma the ability to pursue justice through the court system.”
In February, all the Catholic dioceses of New Jersey released lists of clergy who had been credibly accused of sexual abuse of minors dating back to 1940.
On the list is disgraced former cardinal Theodore McCarrick, who headed New Jersey’s Diocese of Metuchen from 1981 until 1986 and the Archdiocese of Newark from 1986 until 2000. He retired as Archbishop of Washington.
McCarrick resigned from the College of Cardinals in July 2018 after being credibly accused of abusing two minor boys. He was found guilty by the Holy See and was removed from the clerical state in February.
As part of efforts to foster the healing of victims and as an alternative to lawsuits, the five Cahtolic dioceses of New Jersey have set up their own compensation fund. The Catholic Conference said the compensation fund offers a quicker alternative to the litigation process with a lower level of proof than is required by the court.
According to North Jersey, Senator Joseph Vitale, the primary sponsor of the new law, expressed concern about the trustworthiness of institutions. He also said it is important that the names of abusers are released to the public.
“With a compensation fund, there’s no discovery. You are offered a sum of money for your injury and therapy. But the public doesn’t know what happened or who the pedophiles are, and that’s critical to know so we can protect children,” Vitale said.
In the statement on Monday, the Archdiocese of Newark reiterated its current efforts to help promore the healing of sex abuse vicitms, as well as steps taken to prevent future abuse.
“The Catholic community is confident that the Independent Victims Compensation Program established by the five dioceses in New Jersey is a significant step towards restoring justice for those who, as minors, were abused by ministers of the Church,” the archdiocese said.
“Further, we are committed to the comprehensive healing of those harmed and we will continue our policies aimed at protecting children from abuse.”
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